Tag: Genesis

A Polynesian Ancient Tradition About Nimrod of Genesis

The following ancient tradition by the Polynesians was reported by English Missionary John Williams (1796-1839) who arrived in Tahiti in autumn of 1817 and was eaten by cannibals in November 1839 in the New Hebrides.

“…the heavens were originally so close to the earth that men could not walk, but were compelled to crawl” under them. “This was found a very serious evil; but at length an individual conceived the sublime idea of elevating the heavens to a more convenient height. For this purpose he put forth his utmost energy, and the first effort raised them to the top of a tender plant called teve, about four feet high. There he deposited them until he was refreshed, when by a second effort he lifted them to the height of a tree called Kauariki, which is as large as the sycamore. By the third attempt he carried them to the summits of the mountains; and after a long interval of repose, and by a most prodigious effort, he elevated them to their present situation.” For this, as a mighty benefactor of mankind, “this individual was deified; and up to the moment that Christianity was embraced, the deluded inhabitants worshipped him as the ‘Elevator of the heavens.” 1

“Now, what could more graphically describe the position of mankind soon after the flood, and the proceedings of Nimrod as Phoroneus, “The Emancipator,” than this Polynesian fable?

“While the awful catastrophe by which God has showed His avenging justice on the sinners of the old world was yet fresh in the minds of men, and so long as Noah, and the upright among his descendants, sought with all earnestness to impress upon all under their control the lessons which that solemn event was so well fitted to teach, “heaven,” that is, God, must have seemed very near to earth. To maintain the union between heaven and earth, and to keep it as close as possible, must have been the grand aim of all who loved God and the best interests of the human race.

“But this implied the restraining and discountenancing of all vice and all those “pleasures of sin,” after which the natural mind, unrenewed and unsanctified, continually pants. This must have been secretly felt by every unholy mind as a state of insufferable bondage. “The carnal mind is enmity against God, ” is “not subject to His law,” neither indeed is “able to be” so. It says to the Almighty, “Depart from us, for we desire not the knowledge of Thy ways.” So long as the influence of the great father” (Noah) “of the new world was in the ascendant, while his maxims were regarded, and a holy atmosphere surrounded the world, no wonder that those who were alienated from God and godliness, felt heaven and its influence and authority to be intolerably near, and that in such circumstances they “could not walk,” but only “crawl,”– that is, that they had no freedom to “walk after the sight of their own eyes and the imaginations of their own hearts.”

“From this bondage Nimrod emancipated them. By the apostasy he introduced, by the free life he developed among those who rallied around him, and by separating them from the holy influences that had previously less or more controlled them, he helped them to put God and the strict spirituality of His laws at a distance, and thus he became the “Elevator of the heavens,” making men feel and act as if heaven were afar off the earth, and as if either the God of heaven “could not see through the dark cloud,” or did not regard with displeasure the breakers of His laws. Then all such would feel that they could breathe freely, and that now they could walk at liberty. For this, such men could not but regard Nimrod as a high benefactor.

“According to the system which Nimrod was the grand instrument in introducing, men were led to believe that a real spiritual change of heart was unnecessary, and that so far as change was needful, they could be regenerated by mere external means.

“Looking at the subject in the light of the Bacchanalian orgies, which, as the reader has seen, commemorated the history of Nimrod, it is evident that he led mankind to seek their chief good in sensual enjoyment, and showed them how they might enjoy the pleasures of sin, without any fear of the wrath of a holy God. In his various expeditions he was always accompanied by troops of women; and by music and song, and games and revelries, and everything that could please the natural heart, he commended himself to the good graces of mankind. “2

And so it continues in 2025 because when God confused the languages at Babel after the worldwide flood, the newly created language groups that dispersed around the world took with them the rebellious teaching of Babel and the worship of Nimrod into their new countries; therefore, today the nations are still in bondage to idols and false gods.

Thank you King Jesus for the Gospel that sets men free and brings them into your heavenly kingdom which one day will come to earth when You will reign from Jerusalem bringing justice.

Come Lord Jesus!

Carl. 1.Source: English Missionary John Williams (1796-1839) who arrived in Tahiti in autumn of 1817 and was eaten by cannibals in November 1839 in the New Hebrides. He wrote Narrative of Missionary Enterprises in the South Sea Islands which you can find on the internet for free.

2. Alexander Hislop, The Two Babylons (Or, The Papal Worship Proved To Be The Worship of Nimrod), Printed in United States 2013. Hislop (1807-1865) was a Scottish minister.

A Flood of Flood Legends

Please enjoy this video from Creation Moments. May God bless you and yours. Carl

Evolution a Replacement Religion

Chances are you may not have heard of renowned writer and Yale University professor David Gelernter (School of Engineering and Applied Science). He has been making waves since acknowledging that he now rejects Darwinian evolution. In an interview organized in 2019 by the prestigious Hoover Institution (Stanford University, California), Gelernter lamented the obstruction of free speech experienced by anyone trying to voice alternatives to evolution, such as Intelligent Design. Worse still, he said, some pro-Darwinian academics actually seek to destroy the careers of dissenters:

  “It’s a bitter rejection … a sort of bitter, fundamental, angry, outraged, violent rejection, which comes nowhere near scientific or intellectual discussion. I’ve seen that happen again and again. ‘I’m a Darwinist, don’t you say a word against it, or, I don’t wanna hear it, period.’”  

Elsewhere, in his review of Stephen Meyer’s excellent book Darwin’s Doubt (see our review here), Gelernter makes this interesting remark about the passionate defenders of evolution:

  “They remind us of the extent to which Darwinism is no longer just a scientific theory but the basis of a worldview, and an emergency replacement religion for the many troubled souls who need one.”  

Christians are often despised … for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny!  

Everyone knows, of course, that the displaced religion referred to by the good professor is Christianity, more specifically, that which has a high view of Scripture as the inspired, inerrant Word of God—including the belief in supernatural Creation, resting upon a grammatical-historical understanding of Genesis.  

Gelernter has many predecessors (including secular humanists) who have admitted the religious and philosophical nature of Darwinian evolution. But surely evolution is science, not “an emergency religion” as Gelernter claims? According to the OED, the word ‘religion’ includes “a pursuit, interest, or movement, followed with great devotion”, and “action or conduct indicating belief in, obedience to, and reverence for god, gods, or similar superhuman power”. If you substitute ‘god’ for the alleged power of Darwin’s theory (in any of its modern forms) and factor in the zeal and fervour of its adherents, these definitions fit perfectly.  

Christians are often despised by secular writers and commentators for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny! They want an exemption, expecting their own unsupported beliefs (their non-scientific assertions) to be accepted without question or criticism.

  Far too often, popular science is reported in a way that portrays evolution as hard science—whether radio, news outlets, social media or magazines. Refreshingly honest admissions among evolutionary writers are few and far between, but there are some. Writing about human racial origins Angela Saini acknowledges:

  “It’s impossible to escape our beliefs, our upbringing, our environment, even the pressure of wanting to be correct, when it comes to interpreting the facts. Our stories get in the way.”   Evolutionists seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator.  

Quite right, and we have seen supporting examples of just how true this is for many who tenaciously hold onto evolution. They seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator (see also Getting behind the evolution facade).

  But does this replacement religion offer its devotees answers to the big questions of life:
  • Questions of origins—Where did we come from?
• Questions of meaning—Why am I here? •
 Questions of destiny—What happens after I die?

Many claim that evolution does answer these questions. While it is fundamentally an alternative theory of origins it is far more than that, as a re-reading of David Gelernter’s earlier-quoted words confirms. For example, British physicist and TV personality Brian Cox (a confessed humanist) admits: “… there is self-evidently meaning in the universe because my own existence, the existence of those I love, and the existence of the entire human race means something to me. I think this because I have had the remarkable luxury of spending time in education.”

  Sadly, he rejects the existence of his Creator, the One from whom life emanates and whose revealed scriptures give the only reliable answers about the meaning of human existence and destiny. David Gelernter is surely right in his opinion that “Darwinism is … an emergency replacement religion for the many troubled souls who need one.” But that spiritual craving in human beings can only be satisfied by embracing the undiluted truth of the Creation/Fall/Gospel message of the Bible. Compromises like ‘God used evolution’ will not do.    https://creation.com/evolution-replacement-religion
From Berean Call