|Chances are you may not have heard of renowned writer and Yale University professor David Gelernter (School of Engineering and Applied Science). He has been making waves since acknowledging that he now rejects Darwinian evolution. In an interview organized in 2019 by the prestigious Hoover Institution (Stanford University, California), Gelernter lamented the obstruction of free speech experienced by anyone trying to voice alternatives to evolution, such as Intelligent Design. Worse still, he said, some pro-Darwinian academics actually seek to destroy the careers of dissenters:|
“It’s a bitter rejection … a sort of bitter, fundamental, angry, outraged, violent rejection, which comes nowhere near scientific or intellectual discussion. I’ve seen that happen again and again. ‘I’m a Darwinist, don’t you say a word against it, or, I don’t wanna hear it, period.’”
Elsewhere, in his review of Stephen Meyer’s excellent book Darwin’s Doubt (see our review here), Gelernter makes this interesting remark about the passionate defenders of evolution:
“They remind us of the extent to which Darwinism is no longer just a scientific theory but the basis of a worldview, and an emergency replacement religion for the many troubled souls who need one.”
Christians are often despised … for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny!
Everyone knows, of course, that the displaced religion referred to by the good professor is Christianity, more specifically, that which has a high view of Scripture as the inspired, inerrant Word of God—including the belief in supernatural Creation, resting upon a grammatical-historical understanding of Genesis.
Gelernter has many predecessors (including secular humanists) who have admitted the religious and philosophical nature of Darwinian evolution. But surely evolution is science, not “an emergency religion” as Gelernter claims? According to the OED, the word ‘religion’ includes “a pursuit, interest, or movement, followed with great devotion”, and “action or conduct indicating belief in, obedience to, and reverence for god, gods, or similar superhuman power”. If you substitute ‘god’ for the alleged power of Darwin’s theory (in any of its modern forms) and factor in the zeal and fervour of its adherents, these definitions fit perfectly.
Christians are often despised by secular writers and commentators for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny! They want an exemption, expecting their own unsupported beliefs (their non-scientific assertions) to be accepted without question or criticism.
Far too often, popular science is reported in a way that portrays evolution as hard science—whether radio, news outlets, social media or magazines. Refreshingly honest admissions among evolutionary writers are few and far between, but there are some. Writing about human racial origins Angela Saini acknowledges:
“It’s impossible to escape our beliefs, our upbringing, our environment, even the pressure of wanting to be correct, when it comes to interpreting the facts. Our stories get in the way.” Evolutionists seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator.
Quite right, and we have seen supporting examples of just how true this is for many who tenaciously hold onto evolution. They seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator (see also Getting behind the evolution facade).
But does this replacement religion offer its devotees answers to the big questions of life:
• Questions of origins—Where did we come from?
• Questions of meaning—Why am I here? •
Questions of destiny—What happens after I die?
Many claim that evolution does answer these questions. While it is fundamentally an alternative theory of origins it is far more than that, as a re-reading of David Gelernter’s earlier-quoted words confirms. For example, British physicist and TV personality Brian Cox (a confessed humanist) admits: “… there is self-evidently meaning in the universe because my own existence, the existence of those I love, and the existence of the entire human race means something to me. I think this because I have had the remarkable luxury of spending time in education.”
Sadly, he rejects the existence of his Creator, the One from whom life emanates and whose revealed scriptures give the only reliable answers about the meaning of human existence and destiny. David Gelernter is surely right in his opinion that “Darwinism is … an emergency replacement religion for the many troubled souls who need one.” But that spiritual craving in human beings can only be satisfied by embracing the undiluted truth of the Creation/Fall/Gospel message of the Bible. Compromises like ‘God used evolution’ will not do. https://creation.com/evolution-replacement-religion