Why Everything Is The Way It Is

The prevailing view in today’s media, public schools, and surrounding society is that the Bible isn’t true, no educated person believes in God, and science is the key to life’s mysteries. The lie of evolution becomes so deeply implanted that deliverance is increasingly difficult.

The world rejects “God says” and accepts “science says” as the ultimate truth. Few realize that science cannot answer the important questions: why the universe and life exist, and why every child knows the difference between right and wrong and believes that God exists until taught “better.”

Few know what leading scientists admit. Max Planck, father of Quantum Theory, declared: “Science cannot solve the ultimate mystery of nature.”1 We don’t know what time, space, matter, or energy are—much less the soul and spirit.

Why? cannot be addressed to the universe but only to its Creator. One cannot reason with an earthquake or a hurricane. There is no sympathy in “Nature.” Nobel laureate Erwin Schrödinger, one of the architects of quantum mechanics, wrote:

The scientific picture of the real world around me is…ghastly silent about all that…really matters to us….It knows nothing of beautiful and ugly, good or bad, God and eternity….
Whence came I and whither go I? That is the great unfathomable question…for every one of us. Science has no answer to it.2

Science knows nothing of truth—only physical facts. Lee Smolin, founding member of the Perimeter Institute for Theoretical Physics in Waterloo, Canada, has said: “When a child asks, ‘What is the world?’ we literally have nothing to tell….”3

The question why? irritates atheists because the maker decides the purpose for whatever is made. Without a Creator, neither the universe nor life has any meaning. Without God, there is no reason for a rose bud or for the dew that makes it shimmer in the morning sun —or for anything else that we hold dear and enjoy, including human existence itself.

Why is everything the way it is? Because God is the way He is. But who is this God? Is he Zeus of the Greeks, Brahman of the Hindus, Allah of Islam? Does it matter? Can’t we just acknowledge a “higher power”? Higher than what? Power? No impersonal “power” could create personal beings. Nor could any “force” conceive and write in words on DNA the directions for constructing and operating all living things.

Atheism leads to numerous absurdities promoted by otherwise intelligent people. Sir Francis Crick, Nobel laureate as co-discoverer of the DNA language, begins his book, The Astonishing Hypothesis:

You, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules.4

If this is the way the universe made us, why does Crick call it Astonishing? He knows it is contrary to common sense. Yet to cling to his atheism he must persist in such madness. However, most people would firmly object to Crick’s description. Any thinking person knows he weighs choices carefully, experiences joys, sorrows, hopes, ambitions, fears, remorse, and regrets that are very real. But “science says” is a holy mantra that causes every knee to bow—except those who will not worship Baal (1 Ki:19:18
). Biologist Richard Lewontin defiantly boasts:

We take the side of science in spite of the patent absurdity of some of its constructs…for we cannot allow a Divine Foot in the door.5

Arch atheist and outspoken enemy of God, Richard Dawkins, claims that we are merely vehicles through which “selfish genes” perpetuate themselves. Yet he says genes have no foresight. They do not plan ahead. Genes just are. He also states, “Much as we might wish to believe otherwise, universal love and the welfare of the species…are concepts that simply do not make evolutionary sense.”6 What an admission!

If evolution makes us incapable of true love, morals, or ethics, why do we admire these qualities? How can we be so unnatural, if we are the offspring of nature? Crick and Dawkins seem embarrassed that many of the human qualities that everyone possesses could not have been produced by evolution. We do not think and act like we should if we were evolved from lower creatures.

The language component in the human gene “is identical in every particular to [that in] a snail. [Only] the sequence of building blocks is…different….”7 The organizational genius behind DNA is breathtaking. Using the same four letters for plants, animals, and man, distinction is maintained not only between all kinds of living things but between individuals of each kind. This ingenious arrangement sets bounds which make it impossible for DNA of one kind of life to change into DNA of another kind.

Unquestionably, the DNA language, which is the basis of all life, did not and cannot evolve. The similarity between man’s DNA and that of all animals is no more evidence that man evolved from animals than is the similarity in human and plant DNA evidence that we evolved from plants.

Evolution did not make us. God made us. But atheists cling to evolution as an escape from accountability to God. Darwin’s theory was his revenge against the god he could no longer believe in, the “god” that had allowed his daughter, Annie, to die. Darwinism’s atheism prevents science from knowing why things are as they are. Without God there is no answer to the why for anything. Yet here we are in a vast and awesome universe and common sense cries out for a reason for its existence and ours.

Why is everything the way it is? Only because God, who created it all, is the way He is. And why is God the way He is? Because, unlike the capricious gods of non-Christian religions, God revealed Himself to Moses thus: “I AM THAT I AM” (Ex 3:14). Consistently the Bible’s God declares, “I am the LORD, I change not (Mal:3:6).” God is outside of, and untouched by, the time and change so evident in our world.

Dawkins says, “Genes just are.” No, genes are not self-existent and eternal. They had to have a Maker. God alone has no maker but is the Maker of all: self-existent, uncreated, unchanging, perfect, eternal, omniscient, omnipresent, and omnipotent. For God to be God, this is who He must be.

Why is everything the way it is? Because God, who made all, is the way He is. Of the newly created universe, we read: “God saw everything that he had made, and, behold, it was very good” (Gn 1:31). Why was everything “good”? Because God who made everything is good: “There is none good but one, that is God” (Mt 19:17).

Even in its present corrupt state, much in the universe is still so beautiful that it thrills and moves us deeply because the God who made it is beautiful. David wrote: “I seek [to] dwell in the house of the LORD all the days of my life, to behold the beauty of the Lord…” (Ps:27:4). We need greater appreciation of God’s beauty!

Why is there some apparent “good” even in a Hitler or a Stalin? Nazi extermination camp guards who had presided over the murder of Jews all day could come home at night, kiss their wives, play with their children, and enjoy listening to Wagner. This is because God, who is good, made man in His image (Gn 1:26,27). Although sin separated all mankind from a holy God, a remnant of the image of God in which we were created remains. Yet everything man touches, even love, is corrupted.

The man who persuades a woman to live with him without marriage tells her, “I love you.” But what he may mean (perhaps unknown even to him) could be, “I love myself, and I want you.” Only too late they may discover that this is what both of them mean by “love.”

Why the blight, rot, and death that taunts us everywhere? This, too, is because God is the way He is. Without God, whose character reveals and condemns it, there would be no sin; and without God’s law written in man’s conscience, there would be no knowledge of sin: “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things” (Is 45:7).

How could a good God create evil? The same way the God who is light creates darkness. A person who was born and died in a cave in total darkness would not know he was in the dark until someone shined a light. The light suddenly reveals the darkness for what it is; and God’s holy perfection reveals evil for what it is. The haunting memory of paradise lost lingers elusively in man’s heart. Why must it be this way? Because the God who is good is also holy and just—and man, made in His image, rebelled.

What about eternal torment in the Lake of Fire? That, too, is because God is love and God is just. He created man to live forever in the joy of His love—not as an “extra” but as man’s very life. Those who reject God’s love consign themselves to the eternal torment of a burning thirst for the One who made them for Himself. Heaven will be the eternal satisfaction of the living water flowing “out of the throne of God and of the Lamb” (Rv 22:1). Hell will be eternally dying from burning thirst for God, the horror of fully knowing one’s sin and rebellion, and the realization that one is there only because of rejecting Christ.

“God is love” (1 Jn:4:8,16). Love is the essence of His being. He loves us and wants to forgive us; but He is also holy and just. For God to forgive sinners without the full penalty being paid would contradict His justice and make Him our partner in evil. Christ fully paid that penalty for our sins—but the pardon must be willingly and gladly received. God will not force anyone into heaven.

Atheists scoff, “How could a good God create this evil world? If God can’t stop suffering and death, He is too weak to be God; and if He could but doesn’t, He is a monster unworthy of our trust.” In fact, this is not the world God made but the one we made in rebellion against Him. Don’t blame God for what we have done to His once-perfect world!


Why did God allow man to rebel? That fact, too, is true because “God is love.” We can neither receive and enjoy His love nor love Him in return (or love one another) without the power of choice. Love is from the heart. The ability to say “yes” means nothing without the equal ability to say “no.” Tragically, Adam and Eve, chose to say “no” to God and to follow Satan. The entire universe suffers as a result: “The whole creation groaneth and travaileth in pain together until now…waiting…” (Rom:8:20-23).

Those who reject the truth reject God. Sir David Attenborough, producer of decades of TV programs promoting evolution, argued:

The God you believe in…an all-merciful God created…a parasitic worm…that can live in no other way than in an innocent child’s eyeball [in West Africa]?8

No, that is not the way the universe was at the beginning. And during the millennial reign of Christ, the world will be restored to its original condition, without animals devouring one another, without microbes and parasites preying on other living things: “The wolf also shall dwell with the lamb…the leopard shall lie down with the kid…the calf and the young lion…together; and a little child shall lead them….The lion shall eat straw like the ox…the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den…for the earth shall be full of the knowledge of the LORD…” (Is 11:6-9).

In Christ alone, and His payment of the penalty for our sins upon the Cross, we find reconciliation to God and ultimate meaning and purpose. “All things were made by him…” (Jn:1:2). O mystery! The babe born in Bethlehem was and forever is “the mighty God, the everlasting Father” (Is 9:6). Jesus said, “I and my Father are one” (Jn:10:30).

How can we understand and better know this infinite God? He made us for Himself, and we naturally thirst for Him: “My soul thirsteth for God, for the living God…” (Ps:42:2). Yet those in rebellion foolishly attempt to quench that thirst in earthly possessions, pleasures, and pride. It was to reveal God to man as the only One who could fulfill that inner longing that Jesus, God’s “only begotten” Son (Jn:1:14; 3:16, etc.) was born into this world.

The suffering that Christ endured at men’s hands revealed the evil in all of our hearts. That suffering, which we inflicted upon Him, could not save us. It was the punishment for our sins that Jesus suffered on the Cross under God’s wrath against sin that made it possible for all to be forgiven who believe on Him. It is because He fully paid that penalty in our place that He can say, “If any man thirst, let him come unto me, and drink” (Jn:7:37).

He who was born of a virgin and fully man is also fully God: “For in him dwelleth all the fullness of the Godhead bodily (Col:2:9); who being the brightness of his [God the Father’s] glory, and the express image of his person, and upholding all things by the word of his power…by himself purged our sins…” (Heb:1:3).

Paul declared, “Without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Tm 3:16). Though now we only dimly understand (“we see through a glass darkly [and] know in part”–1 Cor:13:12), we have the glorious promise that the more we by faith look upon, meditate upon, and understand our Lord Jesus Christ, the more clearly we see Him and become like Him: “But we all, with open [unveiled] face beholding as in a glass [mirror] the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Cor:3:18).


The revelation of Christ, for which our souls thirst, thrills us increasingly as we more clearly understand who He is in all His fullness and what He accomplished to reconcile us to Himself. Something of His glorious person is beautifully expressed in Graham Kendrick’s hymn:

Meekness and majesty, manhood and deity,
In perfect harmony—the man who is God;
Lord of eternity, dwells in humanity,
Kneels in humility, and washes our feet.

Father’s pure radiance, perfect in innocence,
Yet learns obedience to death on a cross;
Suffering to give us life,
Conquering through sacrifice—
And as they crucify, prays, “Father, forgive.”

Wisdom unsearchable, God the invisible,
Love indestructible in frailty appears;
Lord of infinity, stooping so tenderly
Lifts our humanity
To the heights of his throne.

Oh, what a mystery—Meekness and majesty;
Bow down and worship,
For this is your God,
This is your God!

Dave Hunt, The Berean Call (April 1, 2007)

Endnotes

  1. Max Planck, “The Mystery of Our Being,” in Quantum Questions, ed. Ken Wilbur (Boston: New Science Library, 1984), 153.
  2. Erwin Schrödinger, quoted in Quantum, 81.
  3. Dennis Overbye, “Physics awaits new options as Standard Model idles,” Symmetry, vol 03, issue 06, August 06.
  4. Francis Crick, The Astonishing Hypothesis: The Scientific Search for the Soul (New York: Touchstone/Simon & Schuster, 1994), 3.
  5. Richard Lewontin, “Billions and Billions of Demons, The New York Review, January 9, 1997, 31.
  6. Richard Dawkins, The Selfish Gene (Oxford University Press, 30th anniversary edition, 2006), 2.
  7. Dawkins, Selfish, 22.
  8. M. Buchanan, “Wild, Wild Life,” Sydney Morning HeraldThe Guide, March 24, 2003, 6.

Beguiling With Enticing Words

“And this I say, lest any man should beguile you with enticing words.” (Colossians 2:4)

This Scripture is a perfect representation of those who would try to deceive people into accepting the false paradigm of Darwinian evolution, in which nature serves as an imposter diety magically crafting and molding creatures over millions of years.

The verse contains two very interesting Greek words that occur rarely in the New Testament. The first word of note is only used twice and is the verb paralogizomai, translated here as “beguile.” It was used by the ancient Greeks to denote persuasiveness of speech or the putting forth of a seemingly plausible argument undergirded by dangerously false information. The second time it’s used is in James 1:22 concerning self-deception: “But be ye doers of the word, and not hearers only, deceiving [paralogizomai] your own selves.”

The second Greek word of note is the highly descriptive noun pithanologia, translated as “enticing words,” and is only used in this one place in the New Testament. It’s a combination of the word pithanos, meaning convincing, persuasive, or plausible, with logos, meaning word or account. The Greeks used it to describe arguments made by sophists, who were noted for affirming false scenarios, trying to make them appear true. In modern English we would say “to talk someone into something false.”
 

Paul indicated he had to make this warning concerning deception because he’d just previously declared “the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge” (Colossian 2:2-3). Indeed, all evolutionary deception ultimately steals the glory of Jesus Christ the Creator, “for in him dwelleth all the fulness of the Godhead bodily” (v. 9).

Source: The Berean Call

The Degenerating Influence of Ritualism.

The tendency of all ecclesiastical ritualism is to produce

 a spirit of superstition to the subversion of faith,
 
of mere formality to the guidance of the Holy Spirit

and resting in our own good works

to the rejection of the finished work of Christ. 

The Word of God is practically set aside,

the Holy Spirit grieved,

and the heart laid open to the inroads of Satan. 

When faith is in lively exercise,

The Word of God strictly followed, 

and the promised guidance of the Comforter relied upon,

the soul is strong and vigorous in the divine life, 

and suggestions of the enemy are unheeded.

Satan is a keen observer 

of the different states of the believer's soul,

and of the professing Church.

He knows when he will be successful

 in his attempt 

against the individual believer or the Church:

he waits his time --

he watches for opportunity.

When he sees the mind taking a wrong direction,

he soothes, flatters, stimulates --

solemn thought for us all!  

Andrew Miller, Miller's Church History (Pickering and Inglis, LTD, London), p. 237

Christian Joy

The abiding message of Philippians concerns the nature and grounds of Christian joy. For Paul, true joy is not a surface emotion that depends on favorable circumstances of the moment. Christian joy is independent of outward conditions, and is possible even in the midst of adverse circumstances, such as suffering and persecution.

Joy ultimately arises from fellowship with the risen, glorified Christ. Throughout the letter, Paul speaks of joy in the Lord, emphasizing that through Christ alone is Christian joy realized, as are other Christian graces. Essential to this joy is the confident conviction of the lordship of Christ, based on experience of the power of His resurrection. Because of this conviction, life for Paul attained meaning. Even death became a friend, because it would bring him into a fuller experience of the presence of Christ (1:21-23).

The joy presented in Philippians involves eager expectation of the near return of the Lord. That this expectation was dominant in Paul’s thinking is seen in his five references to Christ’s return. In the context of each reference is a note of joy (1:6, 10; 2:16; 3:20; 4:5).

Paul further describes a joy that springs from fellowship in the spreading of the gospel. He begins the letter by thanking the Philippians for their partnership in spreading the gospel through their monetary gifts. The gifts, however, are only an expression of their spirit of fellowship, or as he puts it in 4:17, “the fruit that abounds to your account.” So Christian joy is an outgrowth of being in the active fellowship of the body of Christ.

This letter reveals the timeless message that true joy is to be found only in a dynamic personal relationship with Jesus Christ and in the assurance that God is able to turn adverse circumstances to our good and His glory. Because he was united to Christ by a living faith, Paul could claim contentment in all circumstances. His unadorned testimony was “I rejoice … and will rejoice” (1:18), and his unqualified command was, “Rejoice . . . again I will say, rejoice! (4:4).

Introduction to The Epistle of Paul the Apostle to the Philippians, Spirit Filled Life Bible, General Editor Jack W. Hayford, Litt.D. (Thomas Nelson Publishers, 1991), pp. 1800-1801

Rationalism vs Revelation: The Mind vs The Heart

“A different form of attack upon the Scriptures, which may be described as Rationalism, was developed in the 19th century. Rationalism set aside Revelation, assuming the sufficiency of the mind, or Reason, to enable man to find out truth and to attain to the highest good.

The unprecedented progress made in scientific knowledge not only gave valuable insight into the works of God in Creation, but also stirred in some minds a desire to explain creation apart from God. This made it necessary to prove that the account of the Creation given in the book of Genesis did not spring from Divine inspiration, but from the ignorance of men, who, living before us, were presumed to have known less than we do. As fresh discoveries were made in the illimitable field of Nature, theories were founded upon them which were said to be incompatible with the Genesis history and therefore to prove it incorrect. As further facts came to light new theories had to be formed, each displacing its predecessor, yet each in turn accepted on the authority of the learning of the men of science who promulgated it. The “Origin of Species” published by Charles Darwin in 1859 is an important landmark in this development of thought.

Those who accepted the view that there had been no creation, of necessity lost the knowledge of the Creator. This involved the loss of all revealed knowledge, for the revelation of God through the Scriptures begins with Creation as the work of God, without which there could have been no Fall of His creature, Man; and neither need nor possibility of man’s Redemption. Consequently, the new theories evolved from the minds of men who discarded the Scripture teaching of the Fall, replacing it by constantly changing theories of the development of man from a lower form of life. The experience of Salvation and the hope of Redemption became incredible on the basis of these teachings, and whatever vague promises might be held out to the race, the individual was left without hope.

Although in the minds of the multitude evolution has replaced God the Creator, so that many trace their ancestry from beasts rather than from God, and are ignorant of God as their Redeemer, yet not all, even among those recognized as the most eminent men of science, have followed this teaching. It would not be correct to say that increase of knowledge of the facts of Nature necessarily leads to disbelief in God or in the Scriptures. Many have found that the more they have learned of the works of God in Creation the more they have appreciated the consonance of this revelation with that contained in the Scriptures. Indeed, the assertion so often and so eagerly made that no modern, intelligent, educated man can believe the Scriptures, is without foundation. It is not a fact that the more people know the less they believe, nor yet that the more ignorant they are the more faith they possess.

Rationalism is largely due to the failure to recognize that man is not only mind, but mind and heart, and that the mind always serves the heart. The heart, which is the character, will and affections, and is the seat of experience, uses in its service the mind, with its intelligence and reasoning powers. The heart of the natural man uses his mind in order to justify his unbelief in God and in Scripture by finding countless reasons for complaint against God, and contradictions and errors in the Scriptures, but if this same man has an experience which brings him to see his sinful state, his need of salvation, and Christ is revealed to him, then his heart — that is his will and affections —are captured; they go out to Christ in faith as Saviour and Lord, and the Divine and Eternal Life is communicated to him, as it is written: “that whosoever believeth in Him should not perish, but have eternal life” (John 3:16). With that his mind, though neither more or less capable, intelligent and instructed than before, enters into the service of a changed heart, finding truth and beauty and revelation in the very Scriptures which it formerly despised, and discovering in the ways of God constant reason for thanksgiving and worship. Saul the persecutor, changed to Paul the apostle is a striking illustration of this.

Excerpt from The Pilgrim Church by E.H. Broadbent, pp. 493-495

Priesthood of The Believer and A Once for All Sacrifice

“But the doctrine of the universal priesthood of believers is not merely a negative teaching abolishing an order of clergy. For along with that freedom which makes the believer responsible only to God for his faith and life, there is an added responsibility. We are members of a Christian community, “an elect race, a royal priesthood, a holy nation, a people for God’s own possession” (1 Peter 2:9). As Christians, then, we are not “laymen,” not mere spectators of the Christian enterprise who may or may not engage in it as we choose, but “priests,” and therefore responsible to God for the faith and lives of others.

We are under obligation to make known this message of salvation. The word
“layman” is not found in the New Testament, nor is there any “layman’s movement” in the Bible. A priest is inevitably involved in the lives of others, and is responsible to God for others. He has the high privilege and duty of making God known to others.

This priesthood, therefore, applies to all believers, and consists of two things: (1) Immediate access to God in prayer for one’s self, and (2) the right and duty of intercession for others. Only as we grasp these ideas can we appreciate the full, rich meaning of the doctrine of the universal priesthood of believers.

Furthermore, we are a royal priesthood. That means that we have been called, chosen, by the King of Kings to be His priests before our fellow men. We are not first of all clergy and laymen. We are first of all a royal priesthood, under obligation individually to make known the message of salvation. And the strength of Protestantism lies precisely here, in the willingness of its people to accept this strange office and all that it means, and to serve in the household of God as the royal priests that we really are.

False religion has created “priest” who inserts themselves between man and God insisting that they alone are the source of God’s marvelous grace therefore you have to come to them. The New Testament says this is a lie.”

“In the Epistle to the Hebrews several chapters are devoted to showing that the Old Testament priesthood has been abolished and that there is no place in Christianity for a sacrificing priesthood, because Christ, “through his own blood, entered in once for all into the holy place, having obtained eternal redemption,” and that He has offered “one sacrifice for sins forever” (9:12, 10:12). The many human priests (of OT Israel) with their innumerable animal sacrifices were effective in their work of reconciling the people to God only because they represented the true High Priest and the one true sacrifice that was to come. But after the reality appeared, there would be no more need for the shadows and types that had preceded it.

Hence we read concerning the sacrifice of Christ: “But now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself”(Hebrews 9:26); and again: “We have been sanctified through the offering of the body of Christ once for all” (Hebrews 10:10). The sacrifice of Christ was therefore a “once-for-all” sacrifice which only He could make, and which cannot be repeated. By its very nature it was final and complete.

It was a work of Deity, and so cannot be repeated by man any more than can the work of creation. By that one sacrifice the utmost demands of God’s justice were fully and forever satisfied. Final atonement has been accomplished! No further order of priests is needed to offer additional sacrifices or to perpetuate that one. His was the one sacrifice to end all sacrifices. Let all men now look to that one sacrifice on Calvary!

Any continuing priesthood and any “unbloody repetition of the mass,” which professes to offer the same sacrifice that Christ offered on Calvary, is in reality merely a sham and a recrudescence of Judaism within the Christian Church.”

Source: Roman Catholicism by Lorraine Boettner, p. 43 and 45, online version

Dear Reader, false religion will insert itself between you and Jesus Christ, and tell you they are the source of the grace God wants to freely give you. Jesus said,

Come to Me, all who are weary and heavy-laden, and I will give you rest. Take my yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. For my yoke is easy and my burden is light.” (Matthew 11: 28-29 NASB, emphasis added)

Do not let any Catholic, Orthodox or Protestant priest/minister stand between you and God. Jesus Christ is your High Priest if your born again and you yourself are a priest before Almighty God (I Peter 2:9). The New Testament exhorts us,

“Since then we have a high priest who has passed through the heavens , Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin. Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.” (Hebrew 4:14-16)

If you have not been born again, which Jesus said you must be to enter the Kingdom of God (John 3), I encourage you to put your faith and trust in Jesus’ death on the cross for your sins today. Ask Him to forgive you of your sins, to save you from the wrath to come and be your Lord and Savior. He will. Then He will give you the gift of the Holy Spirit to guide you through this life and to lead you into all truth about our Himself. Then find you a Bible teaching church where you can be baptized and grow in grace and faith feeding on the Word of God only, not the commandments and teachings of men.

So be it! May God richly bless you and lead you into all Truth. Carl

Eats

“As the outward man is not fit for work for any length of time unless he eats, so it is with the inner man. What is the food for the inner man? Not prayer, but the Word of God—not the simple reading of the Word of God, so that it only passes through our minds, just as water runs through a pipe. No, we must consider what we read, ponder over it, and apply it to our hearts.” —George Müller

Source: Berean Call

Relax

Genesis 6:3
“And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.”

Before the Flood people were living hundreds of years. As man grew more evil, God declared that man’s lifespan would be reduced to 120 years. Modern biology has learned that we do indeed have built-in timers in each of our cells that limit the number of times they can divide. When enough cells can no longer divide, we die. We can even do things to speed up the timers.

The timers are called telomeres. However, every time a cell divides, a small part of each telomere is lost. When these telomeres are worn down to nothing, the cell no longer divides and soon dies. Researchers studied 58 healthy women between the ages of 20 and 50. All the women had children, but 39 of them had a child that was seriously chronically ill. Stress levels were measured through questionnaires while blood samples provided information about their cell health. Among other things, scientists checked for levels of an enzyme that maintains the health of telomeres. The mothers who saw their stress levels as high proved to have much shorter telomeres than those who reported little stress. They reported that cells from stressed women had telomeres that were as short as unstressed women ten years older.

Scripture tells us to cast all our cares on the Lord. Among the many blessings of doing so are healthy telomeres.

Prayer: Father, I cast all my cares on You. You have loved me through Your Son, Jesus Christ. I trust Your love. Amen.

Author: Paul A. Bartz

Ref: Science News, 12/4: 2004, p. 355, C. Brownlee, “Stressed to Death.” Photo: Human chromosomes (grey) capped by telomeres (white). Courtesy of U.S. Department of Energy Human Genome Program. (PD)

Source: Creation Moments

Self-Governing

“We have staked the whole future of American civilization not on the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God.”– James Madison, Primary Author of the U.S. Constitution, Fourth President of the United States of America

If I Really Believed…

The question I asked myself today is if I really believe the Scriptures below concerning what Jesus and the New Testament say about the “second death”, what would I do differently today?

My answer was to seize the opportunities that present themselves to share the gospel with a fellow human being. And that is what I was able to do.

What would you do differently?

  1. Revelation 20:14- “And death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.”
  2. Revelation 21:8 – “But for the cowardly and unbelieving and abominable and murders and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.
  3. Revelation 2:11 – “He who has an ear, let him hear what the Spirit says to the churches, He who overcomes will not be hurt by the second death.
  4. Revelation 20:6 -“Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.”
  5. Matthew 10:28 – Jesus says: “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”
  6. John 3:16 – Jesus says: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. “
  7. (“Perish” means to experience the second death.)
  8. Romans 5: 8-10 – “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
  9. (“the wrath of God” – the second death is the ultimate expression of His just wrath.)
  10. Ephesians 2:7-9 – “…in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God…”

If you possess this “gift” of salvation, please find a way to share it with the hopeless and dying souls all around us that are unknowingly headed to a second death.

Be faithful to God the Father and our Lord Jesus Christ,

Carl

Preparing The Church For Persecution- From Believers Who Have and Are Being Persecuted

(The following is written by four Chinese pastors from the underground church in Communist China. They have or are experiencing persecution from the Communist China government simply because they are born again Christians. They have spent a combined total of 47 years in prison for their faith in Jesus Christ. The source of the article is omitted due to security issues. Carl)

“In recent years—especially since the start of the Covid pandemic—many believers around the world have contacted us to ask if we can share insights or do interviews into how Christians can survive persecution, as they see the storm clouds of persecution gathering on the horizon in their countries.

First, we point out that we have written more than a dozen books on the Church in China, each containing principles and testimonies of how God has not only helped His children survive six decades of persecution, but has caused them to thrive, so that China is still experiencing the greatest revival in Christian history.

When we try to help church leaders and believers in the West prepare for persecution, after more dialogue it usually emerges that they are not really looking for straight answers. Often, what people mean when they ask these questions is: “How can we survive persecution in our current church structures, so we don’t have to suffer or change?”

The answer to this is… you cannot!

True, physical persecution (e.g. when Christians are being arrested, beaten, imprisoned, or even killed) will not leave most current church structures intact. It will completely dismantle them!

Gone will be the denominations, emphasis on church buildings, Reverends, division between “clergy” and other believers, and all kinds of church traditions and outward imagery that are not found in Scripture. They will be swept away.

This pattern is what happened when persecution was ramped up against believers in China, North Korea, Vietnam, Laos, and other countries we work in.

We don’t know if severe persecution is coming to your part of the world soon, but we must be prepared. The Lord Jesus said, “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake” (Matthew 24:9), while the Apostle Paul told Timothy that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).

We would like to conclude by sharing five important truths about persecution, which we hope will bring encouragement and focus to our fellow believers:

  1. God is always in control! If He allows persecution to come, it’s for the good of His kingdom. In China, believers only experienced the full joy of intimacy with Jesus when they were in the furnace of affliction and after they came out the other side.
  2. Persecution is the last thing our flesh desires, but our faith must rest on the fact that the Lord Jesus will not let us down, and He will never leave nor forsake us. Persecution cannot destroy our relationship with Him: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” (Romans 8:35).
  3. Importantly, when intense hardship comes, we shouldn’t see only the hand of Satan in persecution. In China, God’s people looked back later and realized that it was actually the Lord Jesus overseeing the entire process out of love for His children. He is zealous to remove the dead religious structures that trap people in bondage and keep millions of unbelievers from being able to see the true Gospel.
  4. Persecution is a pruning process, when the Holy Spirit removes half-hearted believers from among the flock. In China, when fierce persecution first broke out in the 1950s, around two-thirds of churchgoers fell away from the faith. The Lord Jesus told us this would occur: “When trouble or persecution comes because of the Word, they quickly fall away” (Mark 4:17). Friends, if two-thirds of Chinese Christians fell away at the onset of persecution, how might things be in your part of the world?
  5. For those who do not give up, persecution often brings great revival. In China, the number of Christians has grown from less than one million to over 100 million after 60 years of brutal Communist persecution! All glory to God. When that realization dawned on believers, many learned not only to grimly endure persecution, but to embrace it as a special blessing from God.

May God Almighty continue to bless and multiply His church in Communist China. May the church in the West return to its New Testament roots before the fires of persecution makes it return to that unchanging guidance He has given us! Carl

Epistles: The Pandemic Origins of Child Baptism

(Blogger note: I have been doing research on the origin of infant baptism and found this article by Francesco Arduini published in the Biblical Archaeology Review shed light on how the practice may have originated though it was not practiced in the New Testament. I share it with you for your consideration. May God lead you in His ways! Carl)

Pandemics can influence and radically alter habits and practices of entire populations. Billions of people have personally tested this phenomenon during the current Coronavirus Disease 2019 (COVID-19) crisis. History knows numerous signs of behavioral practice changes that can be attributed to pandemics, such as the bubonic plague that devastated medieval Europe in the mid-14th century, upsetting many sectors of civil life, or the pestilence that ravaged the Byzantine Empire during the reign of Justinian (mid-sixth century C.E.), even forcing the Goths and the Byzantines to suspend the war fought on the Apennine Peninsula.

Like other catastrophes, pandemics can be critical and polarizing events that generate societal changes beyond the immediate, health-centered issues. Some historical pandemics also had considerable religious consequences: They fueled religious radicalism, encouraged reform movements, and inspired theological discourse. One ancient pandemic even helped to establish the Christian rite of baptism administered to little children and infants—a practice not attested in early Christian communities until the late second century.1

Sometime during 165 C.E., under Emperor Marcus Aurelius (r. 161–180), the Roman Empire was struck by the first documented devastating outbreak of an infectious disease.a Known as the Antonine Plague, it probably was the first appearance of smallpox in the Mediterranean and Europe. The origin of this pandemic was probably in the city of Seleucia, near present-day Baghdad. According to the most widely accepted hypothesis, the Roman soldiers sent to invade Parthia returned in 165, spreading the plague all the way back to Rome, where, according to some modern estimates, smallpox at its apex killed approximately 5,000 people per day.

Mortality was so high it was not unusual to see caravans of fully loaded chariots carrying dead bodies from cities. The scourge reportedly wiped out more than 90 percent of the population in limited areas of Egypt and probably more than 20 percent of the Roman Empire’s total population.2

Christians likely managed to face and overcome the epidemic with greater success than pagans. It can be assumed that the organization of the Christian communities and the care that individual members showed toward the sick may have reduced their mortality rate. However, smallpox tends to cause a high mortality among children, and Christians certainly were not exempt.

The pandemic generated a religious response in the highest echelons of Roman society. Marcus Aurelius restored temples and shrines, summoned priests, and called for every form of prayer to calm the divine anger that he believed was at the origin of the plague. These unusual religious manifestations probably began around 166.3

So what kind of impact did the Antonine Plague have on Christian communities?

One might imagine that the sense of fear and impotence felt by the population along with the revival of religious sensitivities may have contributed to the growth and rapid spread of Christianity throughout the empire.b However, it is plausible that Christian communities were first reorganized internally, including on a theological level.

There hasn’t ever been a Christian community that, at any time, would not request baptism for those who wanted to be part of it. The practice of the rite generated heated debate in the 1950s and 1960s concerning the legitimacy of administering baptism to children and infants. If today the tone of the debate has somewhat dampened, it is due more to a certain fatigue than to a consensus.

The first mention of child baptism comes from the bishop Irenaeus and dates to c. 180 C.E. (Adversus haereses 2.22.4). But we must wait another 20 years to find a clear statement on the baptism of children, put in writing by the prolific author Tertullian, in c. 200 C.E. (De baptismo 18.1.4–5). Tertullian opposed baptizing children, who do not fully understand the significance of the rite. However, it is equally clear that by the end of the second century child baptism was already a reality. About 15 years later, the theologian Hippolytus in his Apostolic Tradition provides a palpable liturgical formulation of the baptism of children (21).

To what factor do we owe the rapid establishment of this habit within the Christian community between 180 and 200 C.E.? The growing number of those who were born into Christian families (as opposed to adult converts) meant an increasing presence of children within the Christian community. When we consider the high infant mortality rate, we can see how an emergency practice of administering the salvific (i.e. leading to salvation) baptism to infants eventually became a normal practice—even more so under the circumstances of a cruel pandemic. Once the emergency of the epidemic was over, in 180 C.E., Irenaeus and other Christian theologians developed a theology of infant baptism and spread the teaching in the following 20 years, so much so that Tertullian, at the dawn of the third century, speaks of it as a commonly accepted practice.

The problem with this scenario is that the connection between the beginnings of infant baptism and the Antonine Plague is purely hypothetical, because no literary source explicitly expresses it. Intriguingly, not only is the link between the plague and infant baptism missing, but also any type of generic mention of the plague in the writings of contemporary Christian authors. We can assume that in the middle of the Antonine Plague every learned debate was silenced by the emergency of the epidemic. The plausible demands for seriously ill children by their Christian parents, who wanted to ensure their salvation through baptism, needed immediate action. It was only when the calamity ended that the first references to the baptism of children began to appear, while the silence of the sources on the plague itself persisted.

So why this silence even after 180 C.E.?

The majority pagan population considered the epidemic a sign of the gods’ disfavor, putting the blame on Christians. Christianity, still living in the imminence of Christ’s return, interpreted this event in a similar manner—as God’s disapproval of the world’s immorality, despite Christians’ presence. The Antonine Plague was the first devastating demographic catastrophe that struck the church. Apologists had to face a sort of theological disorientation: how to justify this “divine punishment.” Is it possible that this disorientation resulted in the puzzling silence of literary sources?

Throughout the subapostolic period, there is no explicit reference to the baptism of children. Every time the topic is tackled, children are considered pure regardless. This was orthodoxy up to the time of the Christian theologian Justin (in 150 C.E.), who was the last apologist to write about baptism before the Antonine Plague struck the Roman Empire (First Apology 61.9–10). Thirty years later, with Irenaeus, the situation seems to have changed, and, after 20 more years, we learn from Tertullian that the practice of infant baptism was implemented unreservedly.

Between 150 and 180 C.E. something must have happened that would justify such an important and unprecedented change. The Antonine Plague fits perfectly in the history of baptismal theology, presenting itself as a crucial event on the world stage.

FRANCESCO ARDUINI is an author and independent researcher in biblical studies and the history of Christianity. He wrote the book Il battesimo dei bambini (2010).

From Demon Worshippers to Children of God

Following are testimonies from the Wa people of northern Myanmar concerning being animists and their conversion to evangelical Christianity. Reading on the internet about animists, some writers would lead you to believe that being an animist is a positive thing. The Christian Wa people would beg to differ as the following testimonies reveal:

“My name is Khuat, and I am a 53-year-old pastor.
My parents were animists who offered sacrifices
to the spirits every month, and our family was
plunged into poverty and bondage to cruel demons.
In 2001 I heard of God’s love and forgiveness, and I
committed my life to Jesus. We smashed all our
idols and the Lord blessed us in every way. I was
eager to read the Bible, but for years I could not
find even one for sale. Now you have brought many
Bibles to us, and we are overwhelmed with joy.
Thank you! You have done the greatest thing possible.

“My name is Nyi. Everyone in my family lived in fear
of the spirits for generations. We did all we could to
appease them, but in return we got death and suffering. My mother died when I was a baby, and my
father died when I was 8. Then when I was 13 my
brother died and there was no one to take care of
me. I started using drugs, and at my lowest point a
Christian told me about Jesus, and He changed my
life! I even graduated from Bible school, and now I
serve my Wa people, getting as many saved as I can.
The Word of God you gave us is so precious!“

“My name is Moe, and I am 19 years old. My family were animists, so we served the spirits and
had never heard about Jesus. My friend told me
the Good News, and I went to church with her.
The pastor gave me a Bible and I brought it home,
but my father was the village shaman so he didn’t
let me read the Bible. One day my mother fell ill,
and my father spent all our money to try to make
her well. He heard that Jesus could heal the sick,
so he let her go to the church with me. She was
healed that day, and now my whole family are
Christians! Thank you for the wonderful Bibles
you freely gave us.”

The anthropologist who say that these tribes should be left alone and not evangelized are deceived themselves by the powers of darkness and do not have the spiritual discernment to understand the great spiritual and physical deception that these people suffer under.

Lord Jesus understood it, that is why He said to go into all the earth and preach the gospel and set the captives (of the demons) free!

Has He set you free from the sins or idols that bind you up?

Carl

(The Bibles they refer to were printed and donated by the supporters of Asia Harvest.)

Is There Enough Evidence?

If there be an honest man, who desires to love God and fear Jesus Christ, who will neither slander, nor swear, nor lie, nor commit adultery, nor kill, nor steal, nor avenge himself on his enemies, they presently say of such a one he is a Vaudes, and worthy of death.”

This quote comes from an ancient writing (1100 AD) of the Waldenses entitled the Nobla Leycon (Noble Lesson). The Waldenses are a very ancient branch of the True Church that left the “wreck of primitive Christianity” (Church of Rome) in the 800s AD.

J.A. Wylie in his The History of The Waldenses states, “Rome manifestly was the schismatic, she it was that had abandoned what was once the common faith of Christendom, leaving by that step to all who remained on the old ground the indisputably valid title of the True Church.”

They are today the largest Protestant faith in Italy though the past popes had attempted to exterminate them for over 600 years. This persecution is what the end of the statement “he is a Vaudes, and worthy of death” is referring to.

But enough history!

If I were to be dragged before the Inquisition today, would my conduct and speech produce enough evidence to convict me of being a True Christian?

The Waldenses way of life and speech revealed that they were very different from the contemporary culture they lived in. Can you and I say that about our conduct today? Or do we just say one thing at church and just blend in with the wicked and immoral culture that surrounds us the rest of the time, laughing at the same dirty jokes, looking at the same filthy entertainment, hating and being unforgiving, our cruel and wicked speech revealing our cruel and wicked inner man instead of a Holy Spirit controlled new man in Christ?

The apostle Paul believed in examining yourself to make sure your following Christ’s example in conduct/teaching and not your religious, fleshly, sin nature. That is why he told Timothy to “pay close attention to yourself” (I Timothy 4:16). We should heed his instructions.

Carl

“…Constantly…”

“Wherefore, my beloved ones, as you always obeyed, not as in my presence only, but now much more in my absence, carry to its ultimate conclusion [likeness to the Lord Jesus] your own salvation with a wholesome, serious caution and trembling, for God is the One who is constantly putting forth His energy in you, both in the form of your being desirous of and of your doing His good pleasure.”  (Paul writing to the Philippians in 2:13)

Amazing! Today. All day today.  Everyday. God is CONSTANTLY releasing  His energy into our lives — in our decisions, in our battles, in our relationships, in our work, in our ministry, in our idle time, in our busy time, in our trial, in our victory, in our suffering, in our joy, in our sickness, in our vigor, in everything — for the purpose of bringing OUR salvation to it’s ultimate conclusion:  more likeness to the Lord Jesus….NOW, not when we get to heaven, NOW, while we live on earth, NOW, while we can still make an eternal difference in our family, our friend’s lives, and lives of others. NOW, before I die and I am ashamed to stand before Him at the Judgement Seat of Christ. 

What an awesome God we serve. What provisions He has made for His children. How He is committed to His Purpose for you and me!

Enjoy walking with God today!

“Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, ….” (II Peter 2:14)

Carl

The Big Difference

How does keeping of the Old Testament Law and walking in New Testament grace compare?

Do this and live, the Old Testament Law demands, but gives neither feet or hands.

A better word the Gospel brings. It bids me fly and gives me wings.

Author Unknown

Born again believers get their “wings” by understanding the truths found in Paul’s letter to the Romans in chapter six through eight.  Listen to what Apostle Peter said about these truths in II Peter 1: 3-4 (Wuest Expanded Translation):

“Seeing that all things to us His divine power has generously given, the things which pertain to life and godliness, through the experiential knowledge [which the believer has] of the One who called us [into salvation] by means of His own glory and virtue, by means of which [glory and virtue] there have been generously given to us the precious and exceedingly great promises in order that through these you might be partakers of the divine nature, having escaped by flight the corruption which is in the world in the sphere of passionate carvings.”  [emphasis mine]

I hope you have your “wings” mentally on today.  Have a blessed day walking in the Spirit!

Carl

 

The World and Us

  1. I found this note while reading Luke 16: 13-15 the other day.  As born again believers, the Lord Jesus Christ is to be “Lord” of our lives.  The world system, which is controlled by Satan, is continually trying to impose its value system on us. In James 4:4 the Bible tells us that friendship with the world is hostility toward God. He compares it to a wife or husband having an affair thereby being an adulteress.  James goes on to say that he who wishes to be a friend of the world is an enemy of God.

Sometimes we are so entangled in the affairs of the world that we do not recognize it for what it is. The kingdom of the enemy of God.  May the Holy Spirit show us today if we are in an adulterous affair with some aspect of the world.

In closing, I share Luke 6:46 with you. The scripture that God used to rip the deception off our minds and show us we were lost and bound for hell. The Lord Jesus said “Why do you call me Lord Lord and do not do what I say?

Pay Close Attention To Yourself

Carl

Seeing Lord Jesus

Knowing More To See Him More

“Do not get knowledge for knowledge sake but so you can see and love to a greater degree the Lord Jesus Christ.”  Kenneth Wuest

The Bible has a lot to say about gaining knowledge and about wisdom, how to use the knowledge you obtain.  It also warns that knowledge can make you prideful.

“Knowledge makes arrogant, but love edifies. If anyone supposes that he knows anything, he has not yet known as he ought to know; but if anyone loves God, he is known by Him.”

Therefore, our desire in gaining biblical knowledge should be to gain a clearer picture of the Lord Jesus Christ so we can love Him more. Since He said, “He who has my commandments and keeps them, he it is who loves Me;…” (John 14: 21a), loving Him more means we will be more diligent in our obedience.   That is how the “love of God” is manifested in our life.  Words play a part but actions speak a lot louder.

We need to realize there are millions of people, right here in the U.S., that have never mentally “seen” Jesus.  They have no Bible knowledge and have no concept of what Jesus looks like.

Lets  put our Bible knowledge to use today and let someone “see” Jesus in us through our obedience to Him.  It may be their first time to “see” the Lord Jesus.

Pay Close Attention to Yourself….   (Paul to Timothy)

Carl

Apostle Peter’s Advice On How To Have A Good Life

“For he who desires to be loving life and to see good days, let him stop the natural tendency of his tongue towards evil, and the natural tendency of his lips to the end that they speak no craftiness, but let him rather at once and once for all turn away from evil and let him do good. Let him seek peace and pursue it, because the Lord’s eyes are directed in a favorable attitude towards the righteous, and His ears are inclined into their petitions, but the Lord’s face is against those who practice evil things.”  (I Peter 3: 10-12 quoting Psalm 34: 12-13) (Wuest Fuller Translation)

A Prayer: Father God I present myself to You as one alive from the dead and the members of my body as instruments of righteousness.  Forgive me where I have sinned with my mouth.  Thank you for your Spirit which gives me the desire and power to obey your Word.  By your power I purpose to glorify the Lord Jesus today and everyday  with my words and actions.  Thank you my old sinful nature will not be master over me because of what You and the Lord Jesus have accomplished and my faith in what you have done. In Jesus’ Mighty Name.  Amen

When The Grace of God Appeared

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.

But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace, we should become heirs according to the hope of eternal life. (Titus 2:11-14; 3:3-7)

Praise Almighty God for His grace that has appeared to us! Bless His Holy and Righteous Name. May we all respond fully to the teaching of His Spirit contained in that ancient book, the Bible.

Carl

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