In his first letter to Timothy, Paul tells him “If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing…” (I Timothy 6:3) [Emphasis mine]
The Apostle Peter writing to believers stated the “doctrine conforming to godliness” as follows:
“As obedient children, do not be conformed to the formers lusts, which were yours in your ignorance but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY FOR I AM HOLY.” And if you address as Father the One who impartially judges according to each man’s work, conduct yourselves in fear during the time of your stay upon earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.” (I Peter 1: 14-19)
In other words, after a person is born again, if he is properly instructed in the truth, they, with the help of the Holy Spirit, will begin to purify their souls of defilement (sin):
“And everyone who has this hope fixed on Him purifies himself, just as He is pure.” (I John 3:3)
Over a period of time they will become more and more Christlike in their manner of living or conduct.
This process is known as progressive sanctification. Sanctification is the separation of the believer from evil things and ways. The Greek word from which sanctification comes from means “to make holy”. This sanctification is God’s will for the believer and His purpose in calling him by the gospel. It must be learned from God as He teaches it by His Word and it must be pursued by the believer, earnestly and undeviatingly, cooperating with the Holy Spirit who gives the desire and the power to accomplish it. The following scriptures witness to these truths:
I Thessalonians 4:3 says “This is the will of God, your sanctification…”
I Thessalonians 4:7 says “For God has not called us for the purpose of impurity, but in sanctification.
I Thessalonians 4:4 says “…that each of you know how to possess his own vessel in sanctification and honor”
The Lord Jesus said in John 17:17 as He prayed for His followers “Sanctify them in the truth; Thy word is truth.”
Philippians 2:13 says “…for it is God who is at work in you, both to will and to work for His good pleasure.”
Some who claim to be born again take the teaching on the grace of God too far. They believe that willful sinning is okay after salvation because “it is all under grace”. That they can live in fornication, impurity, immorality or other habitual sin and still be in fellowship with the Holy Lord Jesus and the Holy Father God is in direct opposite to what the Word of God teaches. Concerning these believers, it is truly as Paul told Timothy in the opening verse, “….he is conceited and understands nothing;…”. The Apostle John warns the recipients of his letter known as II John to “Watch yourselves that you might not lose what we have accomplished, but that you may receive a full reward. Anyone who goes too far and does not abide in the teaching of Christ, does not have God;…” (II John 1:8-9)
Our brother, the Apostle Paul, told Timothy to “Pay close attention to yourself” (I Timothy 4:16a) and “….discipline (i.e. train) yourself for the purpose of godliness;…” (I Timothy 4:7b).
Concerning godliness and after exhorting Timothy to “discipline yourself for the purpose of godliness…” Apostle Paul said “For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers.” (I Timothy 4:10) The man who the Lord Jesus used to write a large portion of the New Testament and He sent to preach the gospel to the Gentiles (that is you and me) was daily laboring and striving to be godly in his conduct. He knew the struggle and the temptations that come our way and learned how to overcome them with the Holy Spirit’s help.
Paul advised Timothy to “Pay close attention to yourself…”. We would be wise to heed his advice to Timothy. Apostle Peter exhorts us:
“Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. (I Peter1:13)
Let us keep sober in mind and spirit and not be drunk on the spirit of this world (Satan’s kingdom) where anything goes, no boundaries; as long as it makes me look good, meets my emotional needs, it is okay. Where, in a deceived state, I can act like a god (make my own rules) and walk in pride and arrogance toward God and His Word; be wise in my own eyes. Grieving the Holy Spirit by whom we were sealed for the day of redemption.
Instead, let us examine ourselves and see if there is any wicked way in us when compared with God’s Word and the Lord Jesus’ life. Not in a condemning way. “There istherefore now no condemnation for those who are in Christ Jesus”. (Romans 8:1) If we find ourselves in sin or with unconfessed sin, let us repent (i.e. agree with what God says about it and turn from it) and purpose not to do it again. “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His Word is not in us. (I John 1:9-10)
Paul’s experience birthed this advice: “Pay close attention to yourself…”
My thoughts.
My words.
My actions .
What I am listening to.
What I am watching.
What I am entertained by.
What I am laughing at (a type of approval).
The motives behind my actions.
Is there any malice, wrath, anger?
Am I speaking truth or a lie?
Am I slandering someone?
Am I acting as a judge?
Am I walking in Pride? (Pride always sees the faults in others)
Am I being jealous?
Am I a manslayer? (“Everyone who hates his brother is a murderer…” I John 3:15)
And we could go on and on with this list. Each of us has areas we need to bring into submission to the Word of God. And as we study God’s word, He will reveal sin we are not even aware of.
In closing, three reasons as to why Paul’s admonishment to “Pay close attention toyourself…” is needed:
This concludes Part I of this post. Please return for Part II in the next post. Thank you!