The Thessalonians of Acts 17 did not reject the message of Christ because of sola scriptura. They rejected the message Paul brought them for the same reason the religious leaders of Israel rejected Jesus.
The Thessalonians rejected the gospel because they did not believe the words of Scripture. They did not deliberate for three weeks and decide that Paul’s words contradicted the Torah; they simply refused to believe, because the words of Scripture clashed with their tradition.
“Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?”—John 5:45–47
“Creation stands or falls on the Genesis Flood,” stated a creation geologist years ago. The fact of the Flood covering all the earth is undeniable. As described in Genesis 7,
19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. 20 Fifteen cubits upward did the waters prevail; and the mountains were covered. 21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: 22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
In addition, 73% of the earth’s crust is covered by sedimentary rock laid down by the Flood’s waters about 4,500 years ago. Within these rocks are trillions of fossilized animals (mostly marine invertebrates) and plants—remnants of a world “filled with violence.”
Between Scripture and the geological-paleontological record, the effects of the Flood are clearly seen. There is, however, a third indication of this worldwide, devastating event—the universal flood legends recorded by all the major people groups of Earth. If “the world that then was, being overflowed with water, perished” (2 Peter 3:6), it would undoubtedly leave an indelible memory of the generations following the Flood.
As people groups spread and migrated after the Tower of Babel, they would carry with them the Flood story. Through the centuries, stories of the Flood were passed on to each generation via early patriarchs such as Joseph, Jacob, and Abraham, records that Moses had access to. As the years went by in some parts of the world, there would be editing and embellishments of the Flood event, but the basic story of judgment via a worldwide deluge, the preservation of a remnant in a structure, and the events directly afterwards would be preserved. The account of the Flood in Genesis comes from Noah himself and is written and edited by Moses and is not dependent on Near Eastern texts. Knowing this, a wise historian would search out similarities between Moses’ Flood story and the flood stories told in other cultures.
Nick Liguori is a civil engineer and an avocational researcher. He has applied his knowledge of biblical history to painstakingly put together a compendium of Flood traditions from North and South America. His book Echoes of Ararat Liguori shows the reader that the critical opening chapters of Genesis are true and historically accurate. Such Flood traditions have been found to be even more prevalent than was originally thought, offering Liguori’s book as a fresh new resource for those interested in Flood geology and early biblical history.
A brief sampling of stories recorded by Nick Liguori are:
The water grew higher and higher until all the earth was covered . . . A single family remained alive. —the Chimila tribe of northern Colombia
Then the waters went up, up and up, flooding all the mountains and highest hills and killing all that had life on the earth. Only one house had been raised over the waters, which had covered all the species of animals. —Mayan ancestors of the Jakalteks of northwestern Guatemala
They have a tradition of the floud [flood], that all the world was once drowned, except a few that were saved, to wit, about seven or eight in a great canoro [canoe]. —Rev John Clayton (d. 1725) recording the narrative from the Powhatan tribe of Virginia
Very long ago there was a great flood by which all men and animals were destroyed, with the exception of a single raven. —the Kootenay people of southeastern British Columbia
“When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him” (Deuteronomy 18:22).
If man is the result of billions of years of evolution from the simplest of creatures, evolution predicts that man should have retained most, if not all, of the best abilities of those other creatures in his heritage.
According to evolution, our ape-like ancestors had opposing toes, just as we have opposing thumbs. If we had retained those opposing toes, we could pick things up without bending over. The female chimp can pull 1,260 pounds with one arm. That would be a pretty handy facility. And then, there is the hero shrew of Uganda, just six inches long, but it can support the weight of a one hundred and sixty pound man on its back!
Even the lowly snail can pull up to 200 times its own weight, and lift ten times its weight. Then what about the trilobite, right at the bottom of the evolutionary ladder and supposedly extinct for 300 million years? This little fellow had the most sophisticated eye lenses, actually double lenses, ever found in nature!
“For there is one God and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all…” I Timothy 2:5
“…we have an Advocate with the Father, Jesus Christ the righteous, and He Himself is the propitiation for our sins, and not for ours only, but also for those of the whole world.” I John 2: 1-2
Lord Jesus Christ is the only mediator between God and man. There is no other mediator, not His mother, Mary, no preacher, priest, saint or angelic being. He alone is our mediator.
The second verse in the original Greek tells us that the Lord Jesus is facing the Father for us, as our Advocate. He is seated at the right hand of God’s throne according to Scripture. He is there in His resurrected, glorified human body with the spike prints in his hands and feet and the spear wound in His side, evidence of His ransoming all born again Christians.
I pray He is facing God as your Advocate and not your Judge.
“What a brutish master sin is, taking the joy from ones life, stealing money and health, giving promises of tomorrow’s pleasures, and finally leading one onto the rotten planking that overlies the mouth of the pit.”
Jim Elliot (October 8, 1927 – January 8, 1956), American missionary, who was one of five missionaries killed during an attempt to evangelize the Huaorani people of Ecuador. (Berean Call)
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)
It is blatantly dishonest to attempt to explain away differences in belief by saying that they simply represent Progressive Revelation, when, in fact, they represent different “revelations” that contradict each other—and, therefore, cannot possibly all come from God, who does not contradict today what He said yesterday. It may sound unifying to declare that Truth is one but called by different names. That, however, ignores the fact that Truth involves definite concepts—the correct answers to life’s ultimate questions—universal and timeless answers that do not change or vary with individuals or cultures. Greater revelation may be given, and has been given down through history as the Bible was being written, but the added revelations must agree with those of the past. You cannot build upon a foundation by undermining it.
“Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Jesus Christ the same yesterday, and to day, and for ever. Be not carried about with divers and strange doctrines.”—Hebrews 13:7–9
God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.
― Vance Havner, (1901-1986), Havner often described his ministry as more of an old-time exhorter or revivalist than an evangelist: “I have come to comfort the afflicted and to afflict the comfortable”).
For more than 20 years we have supported Garo evangelists from northeast India through our Asian Workers’ Fund, as they have taken the Gospel to unreached people groups in their part of the world.
Often, Christians are unaware of the origins of many of the songs we love to sing. In this brief email we would like to share the little-known background of one famous song: “I Have Decided to Follow Jesus.”
In the hills of northeast India live the Garo tribe, who number more than one million people. For centuries they were feared as a primitive head-hunting tribe, but in the most recent Indian census, over 95 percent of the Garo declared themselves to be Christians. Here is one reason why…
In the late 1800s, many missionaries came to Assam in northeast India to spread the Gospel. They succeeded in converting a man named Nokseng, his wife, and his two children. Nokseng’s faith proved contagious, and many villagers began to accept Jesus.
The village chief, angry at the prospect of losing control, summoned all the villagers. He demanded Nokseng’s family to publicly renounce their faith or face execution. Moved by the Holy Spirit, Nokseng said: “I have decided to follow Jesus.”
Enraged at his refusal to deny Christ, the chief ordered his archers to shoot the two children. As both boys lay twitching on the ground, the chief asked, “Will you deny your faith? You have lost both your children. You will lose your wife also.”
But Nokseng replied: “Though no one joins me, still I will follow.”
The chief was beside himself with fury and ordered Nokseng’s wife to be shot with arrows. In a moment she joined her children in death. Now the chief said for the last time: “I will give you one more opportunity to deny your faith and live.” In the face of death, Nokseng did not waver, and made his final memorable statement:
“The cross before me, the world behind me. No turning back.”
He was killed like the rest of his family, but a miracle took place. The chief was moved by Nokseng’s faith and he wondered, “Why would Nokseng and his family die for a Man who lived in a far-away land some 2,000 years ago? This God must have remarkable power, and I too want to taste that faith.”
In a spontaneous confession, the chief declared, “I too belong to Jesus Christ!” When the crowd heard this from the mouth of their chief, the whole village accepted Christ as their Lord and Savior. Later, Nokseng’s words became a beloved song of the Garo Christians, and was later translated into English and sung around the world.
May the Lord Jesus bless you as together we serve the Church in Asia,
LTRP Note: The following article is from Manning Johnson’s 1958 book, Color, Communism, and Common Sense (taken from the 2021 Lighthouse Trails special edition). The reason our editors re-published this book is because Mr. Johnson’s words are so relevant they could have been written today. While some of his terminology would not be politically or culturally correct today (such as his use of the word “Negro” which was considered a respectful word in the 50s), we have maintained the language of the original book and do so with respect and dignity in mind for people of all colors of skin.
Background: Manning Johnson (1907-1959) was at one time in his life a member of the USA Communist Party (from 1930-1939) but left it when he realized the truth of how Communism and socialism actually were hurting the black people rather than helping them.
By Manning Johnson
The Red [Communist] propagandists distort the facts concerning racial differences for ulterior motives. All the right is not on the Negro side. Neither is all the wrong. The same holds true with regard to the white man’s side. The repository of good or evil is not to be found in any particular race. Black men are just as good or as bad as white men. Yellow men are just as good or as bad as brown or red. It ill behooves anyone to speak about the other.
White men sold white men as slaves. Black men sold black men as slaves. Black rulers are no more humane than yellow, red, or white rulers. Neither are they less brutal.
The placing of the repository of everything right and just among the darker races is a dastardly Communist trick to use race as a means of grabbing and enslaving the whole of humanity.
Moscow’s Negro tools in the incitement of racial warfare place all the ills of the Negro at the door of the white leaders of America. Capitalism and imperialism are made symbols of oppressive white rule in keeping with instructions from the Kremlin.
To one familiar with Red trickery, it is obvious that placing the blame for all the Negroes’ ills at the door of the white leaders in America is to remove all responsibility from the Negro. This tends to make the Negro: 1. feel sorry for himself, 2. blame others for his failures, 3. ignore the countless opportunities around him. 4. feel jealous of the progress of other racial and national groups, 5. expect the white man to do everything for him, and 6. look for easy and quick solutions as a substitute for the harsh realities of competitive struggle to get ahead.
The result is a persecution complex—a warped belief that the white man’s prejudices, the white man’s system, the white man’s government is responsible for everything. Such a belief is the way the Reds plan it, for the next logical step is hate that can be used by the Reds to accomplish their ends.
In their campaign against the white leaders in America, the Reds are careful to point out that this does not apply to the white leaders of Russia and their counterparts in America. This creates the illusion that the white Communists are different; that they are the friends and champions of the Negroes. This is the same sucker bait the Reds used to win and use millions of white peoples now under the whiplash of Soviet tyranny. They took the Soviet road to freedom only to find it a snare and a delusion.
The fact that the Reds have never contributed anything tangible to the progress of the Negro is overlooked though the Reds have collected millions of dollars as a result of race incitement.
Like the Communist Party, the N.A.A.C.P. has collected millions of dollars through exploitation of race issues. The bigger the race issue, the bigger the appeal and the bigger the contributions. Last year, according to Roy Wilkins, the N.A.A.C.P. had the “greatest financial year in its history.”
Yet one cannot find any report of any of this money being spent for factories and shops to provide jobs, land, and home construction, specialized training for talented youth, hospitals, convalescent homes, classes in sanitation and personal hygiene, care and upkeep of property, combatting crime and juvenile delinquency, centers to aid Negro youth in preparing to meet stiff employment competition in science and industry.
It is then no accident that the N.A.A.C.P. is dubbed “The National Association for the Agitation of Colored People.” The record speaks for itself. Millions for agitation; not one cent for those things that win the respect and acclaim of other races and national groups.
The N.A.A.C.P. set up the situation that erupted into racial violence at Little Rock, Arkansas. Reds all over the world dramatized the racial incidents created in Little Rock as examples of how white Americans resort to extremes of racial violence to deny Negroes an education. Every Communist Party in Asia and Africa, it seems, was alerted to “do a job” on America. At the same time here at home, they were screaming about the damage to our prestige abroad. Any way you look at it, it is a two-way pincer movement against Uncle Sam.
Therefore, we may readily assume that any damage done to our prestige abroad should be at the feet of the N.A.A.C.P. and the Reds who started the trouble. What is significant is that those who spread the lie that violence erupted because Negro children are denied an education have not repudiated it.
Any confusion or misunderstanding created abroad has not been cleared up by the N.A.A.C.P. leadership. At no time have they admitted that no Negro in the United States is denied an education. And, too, they have not admitted that not every Negro wants an education, for reasons better known to himself. That accounts for many Negroes not being able to read or write. Moreover, there are free schools open both day and night for all those who want an education. There are Negro institutions of higher learning and integrated ones, based upon geographical lines that make available the highest type of training for those Negroes who seek it. There are special scholarships and funds created by white philanthropists that enable Negroes to attend the finest universities and colleges in the country. What is ironic is that most of the Negro leaders responsible for the incitement of racial violence have been the recipients of these scholarships and grants. They possibly would have been cotton pickers or bootblacks were it not for this aid, because only this aid gave them the free time to plot the destruction of America.
One can very well question the sincerity of the Reds and the N.A.A.C.P. when they try to create the impression that America in general and the South in particular is a hell hole of despotism where the Negro is concerned. This is so since the whole issue boils down to taking Negro children out of one school and transferring them to another so that they can be seated with white children on the assumption that only in this way will the Negro child get an education. What really is being implied is that the 113,000 Negro teachers in Southern schools are inferior, incompetent, and unable to properly teach the children of their own race. Since it is no longer made a question of better schools, better facilities, and equal pay, it is a question of liquidation of the Negro school and the Negro teacher under the guise of integration.
Naturally, white parents are going to resist any attempt to force them to send their children to school on an integrated basis when Negro teachers are considered unfit by members of their own race.
Maybe this is the reason why hundreds of Negro teachers were fired in the border and Southern states where there was token integration.1
It is also implied that a Negro child is handicapped in his studies unless he is sitting beside a white child. What could be more nonsensical or ridiculous? It is a sad commentary on the ability of the Negro child to say that he cannot properly study or that he will develop harmful complexes if he does not sit beside a white child. By what quirk of reasoning does one conclude that sitting beside a white child will help a Negro child make the grade? Experience shows that a student’s success is determined by how much attention, time, and effort he is willing to put into his studies.
In New York, for example, many Negro junior high and high school graduates are outrageously poor in spelling, writing, reading, and mathematics. Yet, they attended integrated schools.
Even the report of the Public Education Association in 1955 admitted that Southern Negro children moving to New York City are on a level two grades higher than those in New York City schools.
What is also important to remember is that the late Dr. George W. Carver, the outstanding Negro scientist, was born of slave parentage. He did not learn to read and write until he was twenty. He worked his way through school to become one of the world’s greatest scientists. He didn’t have the opportunities of young Negroes today. Every difficulty was a challenge, so he had no time to develop complexes.
The main danger and handicap to the Negro is not the Southern school but the persecution and hate complex the N.A.A.C.P. and the Reds are trying to create.
In the Daily Worker, official Communist daily, Oct. 15, 1956, p. 3, quotes the N. Y. Times as stating: “That 500 Negro teachers lost their jobs in Southern and the border States due to integration.” The Pittsburgh Courier, the largest black newspaper in America at the time, April 19, 1958, carried the headline “Integration Leaves 300 Okla. Teachers Jobless.”
The state of the world today is nothing but an appalling monument to human failure. We have come to realize that a man can be educated and cultured and still be a beast! The whole case of the Bible is that the trouble with man is not intellectual (in the mind) but moral (in the heart). If the “grace” you have received does not help you to keep the law, you have not received grace. The Christian way is a difficult way of life. It is too glorious to be easy. The New Testament way of handling sanctification is never an appeal, it is a command.
The man whose doctrine is shaky will be shaky his whole life. There is nothing so fatuous as the view that Christian doctrine is removed from life. There is nothing which is more practical. I always find that those who are driven with every wind of doctrine are those who are too lazy to study doctrine. I spend half my time telling Christians to study doctrine and the other half telling them that doctrine is not enough. My observation over the years is that it is the people who have not been taught the truth negatively as well as positively who always get carried away by the heresies and cults, because they have not been forewarned and forearmed against them.
D. Martyn Lloyd Jones“The Wisdom of Martyn Lloyd-Jones “selected by Dick Alderson, Banner of Truth ,August/September 1986.
“The child of God must be willing to be a channel through which God’s abundant blessings flow. This channel is narrow and shallow at first, yet some of the waters of God’s bounty can pass through. If we cheerfully yield ourselves to this purpose, the channel becomes wider and deeper, allowing more of the bounty of God to pass through. We cannot limit the extent to which God may use us as instruments in communicating blessing if we are willing to yield ourselves to Him and careful to give Him all the glory.” ~George Müller
“For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone who believeth; to the Jew first, and also to the Greek.
For in it is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith.” (Romans 1:16-17)
The Good News of Jesus Christ (The Gospel) tells us of God’s wonderful mercy and grace in sending his Son to die for our sins and to be raised from the dead, so we could be reconciled back to God. By having faith in the finished works of Christ, a person can enter into this state of reconciliation and find rest for his soul.
Listen to what He said about you and me:
For God so loved the world, that He gave his only begotten Son, that whosoever believeth in Him should not perish but have everlasting life. (John 3:16)
The person who trusts in Christ becomes ‘the righteousness of God in Him’ (2 Corinthian 5:21) i.e. becomes in Christ all that God requires a person to be, all that they could never be in themselves. The faith thus exercised brings the soul into vital union with God in Christ, and inevitably produces righteousness of life, that is, conformity to the will of God. This righteousness is unattainable by obedience to any law, or by any merit of a person’s own, or any other condition than that of faith in Christ.
Are you burdened down with shame and guilt because of your sins today? Does it feel like the hand of God is heavy upon you? Maybe you’re fed up with religion and man’s religious teachings and commandments that bind you to a dead, lifeless tradition, or just tired of this cold, unloving and hard world, or just have a sense that things are not right between you and your Creator. No peace, maybe.
If you have never asked God to save you from your sins, He is calling you right now to put your faith in what His Son Jesus did for you on the cross. He shed His precious blood as payment for your sins. Trust in Jesus’ completed sacrifice for all your sins and ask Him to save you and forgive you for your sins and bring you into the family of God, where you will be “right or just” before a Holy God and have eternal life now.
Talk to Him just as you would a friend.
The Lord Jesus says to you now:
Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy, and my burden light. (Matthew 11:28-30)
Blessed are they who do hunger and thirst after righteousness, for they shall be filled. (Matthew 5:6)
If you have faith in Jesus’ sacrifice for your sins, God will impart His righteousness to you. You will be “right and just” before Him in Christ. Peace will flood your soul as you realize you are at peace with Almighty God for once in your life. Praise God!
“But his delight is in the law of the LORD; and in his law doth he meditate day and night.” (Psalm 1:2)
L.B.’s family is in the cattle business, and the following was written on Facebook to the women in L.B.’s Bible Study.
According to L.B., “When a cow eats, they inhale a lot of roughage (hay, grass)! In order for a cow to properly digest that tough food, they have to be able to regurgitate parts of the food, a little at a time. To do that means the rumen in their stomachs mixes all the (good) bacteria, juices and lots of other stuff and they burp it back up to chew on for a while…then swallow once again. It’s quite complex and amazing!”
“We always say that when a cow loses her ability to chew her cud, she’s sick…that’s a real problem. Now…put that thought in line with meditating on God’s word! We ‘eat’ a lot, sometimes quickly from God’s Word. Not sure about you, but I certainly can’t digest it all properly as it goes down the first time! If I didn’t have the ability (or desire) to (pardon me for saying it this way, Lord) “burp” God’s Word back up, chew on it, digest it again, and again and again…I’d be sick too! Spiritually sick! Eventually dead!
“This will stick with me! Hope it helps imprint on your mind, too, how important God’s Word is!” (by L.B.)
L.B.’s above description really shows how, in biblical meditation, the mind is always active (chewing the cud, so to speak). Not so with New Age and Eastern meditation, or with so-called contemplative prayer. The goal of these is to still the mind, to halt all thought, and to enter the silence, where much spiritual deception can take place. Unfortunately, contemplative prayer has already infected many in the Body of Christ.**
Concerning contemplative prayer, Ray Yungen, author of A Time of Departing, writes, “The question may arise–how can credible Christian organizations justify and condone meditative practices that clearly resemble Eastern meditation? As pointed out earlier in the book, Christian terminology surrounds these practices. It takes only a few popular Christian leaders with national profiles to embrace a teaching that sounds Christian to bring about big changes in the church. Moreover, we have many trusting Christians who do not use the Scriptures to test the claims of others.” (pg.182)
**Who has helped bring this practice into the church? Rick Warren, Timothy Keller, Mike Bickle, and many others. Ray Yungen warns, “Contemplative prayer is presenting a way to God identical with all the world’s mystical traditions. Christians are haplessly lulled into it by the emphasis on seeking the Kingdom of God and greater piety, yet the apostle Paul described the church’s end-times apostasy in the context of a mystical seduction. If this practice doesn’t fit that description, I don’t know what does.” (Yungen, A Time of Departing, pg. 140).
In recent years, the number of Christians identifying as “Christian Socialists” or “Christian Communists” has skyrocketed in a way not seen in over 40 years. Sarah Ngu, in her 2020 article “Why These Young American Christians Embrace Socialism” wrote the following: “Over the past three years, some American Christians have rediscovered this tradition and found themselves gravitating to socialism—in all its varieties, from democratic socialism to full-fledged communism.” Gary Dorrien, a professor of social ethics at Union Theological Seminary, writes “The revival (of Christian socialism) is a Christian flank of the current upsurge for democratic socialist”. For the most part, the orthodox Christian community has remained silent about this growing trend, seemingly oblivious to the dangers. It’s time we acknowledged how the Trojan Horse of Socialism entered the Church, and fight back.
First, doctrine and history make clear that Biblical Christianity and Socialism and/or Communism are in opposition on fundamental levels. The intellectual forefather of Socialism, Karl Marx, taught this about Christianity: “The social principle of Christianity preaches cowardice, self-contempt, abasement, submission, humility….” Marx further asserted “The more of himself that man gives to God, the less he has left of himself”. Like all future communist and socialist leaders who follow Marx, he believed: “Religion is the sigh of the oppressed creature, the heart of the heartless world, and the soul of a heartless world, and the soul of soulless conditions. It is the opiate of the people.” (Communist Manifesto, the Bible of Communism).
The history of the socialist war against Christianity is instructive. “The League of the Militant Godless” was developed by early Soviet leaders like Leon Trotsky and Lenin. Its slogan tells volumes: “The struggle against religion is the struggle for socialism”. In just over 15 years, the League boasted 3.5 million members and included a hundred ethnicities. This was while Soviets in the Union of Soviet Socialist Republics (USSR) were executing tens of thousands of Priests, millions of Christians, demolishing churches and ruthlessly suppressing Christianity. The official literature of the Comintern (International Communist Front), stated “One of the most important tasks of the cultural revolution affecting the wide masses is the task of systematically and unswervingly combating religion – the opiate of the people.”
Ben Gitlow was a top figure in the early Communist Party (USA), and twice ran as Vice President of the US on the Communist Party ticket in 1924 and 1928. He left the Communist Party in 1929, and began hearings before Congress about Communist infiltration in America starting in 1939. According to Gitlow in answering Congress about the Communist “united front” technique of infiltrating America: “the tactic of the united front adopted by the Communists in 1922 after they realized that their militant policy for instigating a revolution in Germany and then throughout Europe and the world had failed…….. The united front tactic enabled the Communists to greatly increase the effectiveness of their infiltration activities.” The aims were to first build pro-Soviet sentiment in America. Second, to set conditions for Communists to capture trade unions. Third to “Spread Communist propaganda, incite discontent amount the people, undermine the loyalty of the American people and to divide them on religion, national, racial, and economic lines.”
Importantly, Gitlow said this about infiltration of the Christian Church in America: “the united front policy enabled the Communists to widely expand their infiltration activities on the religious field because instead of using the Communist Party directly (on Christian organizations)”, they used united-front organizations not directly connected to the Communist Party. Communist Party USA leader Manning Johnson told Congress that “deceit” about the anti-Christian nature was “a major policy of the Communist Propaganda”. According to Johnson: “(Communists) made fine gestures and honeyed words to the church people which could be will likened unto the sea nymphs luring millions to moral decay, spiritual death, and spiritual slavery. An illustration of this treachery, I might point out, is smiling, sneaky Earl Browder, for example, who was vice chairman of the American League Against War and Fascism, greeting and praising ministers and other church workers participating with him in the united front anti-war activities, while secretly harboring in his heart only contempt for them and for the religion that they represented.”
The Soviet Union collapsed in 1991 and no longer commands the worldwide Comintern. However, Communism as a worldwide movement continues. The ideology spawned during those decades made substantial inroads into the Church and academia (an estimated 18% of American Professors today identify as Marxist). United Methodist Reverend Lindsey Joyce provides a window into the modern infiltration: “Socialism gave me a politics that finally provided clarity….. It wasn’t about my individualistic faith or spiritual gifts.” Christianity centers around individual spiritual redemption, while socialism is about the collective and material. Communist “Christian” Dean Dettloff is indicative of the fraud being promulgated to soften and revive Communism within the Church. Dettloff claims “the worst abuses in history have actually been committed by people who are devoted to Jesus Christ”. This glosses over the upwards of 100 million people who died under 20th century communism, a number that dwarfs almost 2000 years of alleged Christian “abuses”.
The Church can no longer remain silent. The Trojan Horse of Socialism and Communism, wheeled in to the US in the 1920s, is a growing “enemy within”. Neither Communism, nor Socialism can be reconciled with Christianity, and it’s time to voice that truth boldly and loudly. We fight back with spiritual weapons and in Christian love, but against this threat we must fight back.
Bill Connor, a retired Army Infantry colonel, author and Orangeburg attorney, has deployed multiple times to the Middle East. Connor was the senior U.S. military adviser to Afghan forces in Helmand Province, where he received the Bronze Star. A Citadel graduate with a JD from USC, he is also a Distinguished Graduate of the U.S. Army War College, earning his master of strategic studies. He is the author of the book Articles from War.
On September 12, 1903, approximately 100 people met in a loft over Peck’s restaurant, at 140 Fulton Street in lower Manhattan. The purpose of the meeting was to strategize the overthrow of the Christian worldview that still pervaded much of American culture and to replace it with the ideas of a then rather unknown writer by the name of Karl Marx. They called the organization they formed that day the Intercollegiate Socialist Society.
The godfather of the organization was a twenty-seven-year-old author named Upton Sinclair. The first president chosen was the author Jack London, age twenty-nine. Also present was Clarence Darrow, the attorney.
The strategy of the organization was to infiltrate their ideas into academia by organizing chapters in as many colleges and universities as possible. And organize they did. Walter Lippmann, later author and director of the Council on Foreign Relations, was the president of the Harvard chapter. Walter Reuther, the future president of the United Auto Workers, headed the Wayne State chapter; and Eugene Debs, who went on to become the five times Socialist candidate for president, was a leader at Columbia.
The society grew. The first annual convention was held in 1910, and by 1917 they were active on sixty-one campuses and a dozen graduate schools. Other early activists included W. E. B. DuBois, who would become an official of the NAACP and later a Communist Party member, and Victor L. Berger of Wisconsin, who became the first Socialist elected to Congress
In 1921 the Intercollegiate Socialist Society took its next organizational step, changing its name to the League for Industrial Democracy. Its purpose was “education for a new social order based on production for use and not for profit”. Norman Thomas, another perennial Socialist candidate for president, was the leader behind the scenes. The renamed organization’s first president was Robert Lovett, editor of the New Republic, and the field secretary was Paul Blanshard, who later became an author.
The college chapters of the Intercollegiate Socialist Society now became the Student League for Industrial Democracy. As members graduated from college, some entered the pulpit, others the classroom, some wrote textbooks while others entered the labor movement and both political parties. When the new deal began in 1933, they were prepared. At the time the league had only 5,652 members, but they were in positions of leadership everywhere.
By 1941 John Dewey, the founder of progressive education and the league vice president in the 1930s, was its honorary president, and Reinhold Niebuhr, the theologian, its treasurer. Dewey had already organized the Progressive Education Association and the American Association of University Professors.
The League for Industrial Democracy was so successful that those who held membership in the movement or were cooperating with it could have been a list for Who’s Who in America: Robert N. Baldwin, founder of the American Civil Liberties Union; Charles Beard, the historian; Carroll Binder, editor of the Minneapolis Tribune; Helen Gahagan Douglas, the congresswoman who was defeated by Richard Nixon for the U.S. Senate; Felix Frankfurter, Supreme Court Justice; Sidney Hook, the educational social philosopher; Edna St. Vincent Millay, the poet; Henry Morgenthau Jr., one of Franklin Delano Roosevelt’s most trusted economic advisors; Walter and Victor Reuther, United Auto Workers; Will Rogers Jr., humorist; Franklin Roosevelt Jr., the president’s son; and Arthur Schlesinger Jr., the historian.
The obscure loft in Manhattan where they organize has long been forgotten, but what began there that night permeates American’s institutions and culture, having replaced the Bible based values of the 19th century with a liberalism based on Marxism.
To what extent do you feel that you have been influenced by the anti-Christian forces of modern culture? Do you think you have picked up any of the values of the League for Industrial Democracy? Unfortunately, all of us are the products of our own backgrounds. Even after we become Christians, we still are influenced by our culture. We need to evaluate our presumptions against the truth revealed in God’s Word.
Fix your thoughts on what is true and honorable and right. Think about things that are pure and lovely and admirable. Think about things that are excellent and worthy of praise. Keep putting into practice all you learn from me and heard from me and saw me doing, and the God of peace will be with you.
Now we can understand how certain forces in our country came to be and, how through their coordinated actions, we now stand on the threshold of a new era in the United States. An era, I am afraid, that does not hold good tidings for the disciples of Jesus Christ. This is why Christians must be like Wilberforce and take your Christianity to the political arena and stand for biblical values. Let your Congressmen or Congresswoman hear your voice.
Keep your eyes on Jesus for He is still Lord and King over all the earthly rulers and presidents. May His kingdom come and His will be done on earth as it is in heaven. Bless His name, now and forever more!
May God bless you as you stand for the truth of His Word in your culture.
Blog note: Since communism is an enemy of God and Christianity, I wanted to share this article with you. It originally appeared on Lighthouse Trails blog. God bless you and yours, Carl.
LTRP Note: Color, Communism, and Common Sense was first released in 1958 and written by Manning Johnson, who spent ten years in the U.S. Communist Party because he believed the “red” party would help improve conditions for black people. When he finally came to realize that the opposite was true, he rejected communism. The following is chapter 1 of his book. We referenced Johnson in our recent booklet on Critical Race Theory and the Southern Baptist Convention because of the shocking similarities between his story and what is happening in the U.S. today. (Note: In Johnson’s book, he uses the term “Negro,” which was the term used in the 50s and 60s for black people and was not considered a disrespectful term at that time. We have maintained Johnson’s writing just as he wrote it.)
Ten years I labored in the cause of Communism. I was a dedicated “comrade.” All my talents and efforts were zealously used to bring about the triumph of Communism in America and throughout the world. To me, the end of capitalism would mark the beginning of an interminable period of plenty, peace, prosperity, and universal comradeship. All racial and class differences and conflicts would end forever after the liquidation of the capitalists, their government, and their supporters. A world union of Soviet States under the hegemony of Russia would free and lead mankind on to Utopia.
Being an idealist, I was sold this “bill of goods” by a Negro graduate of the Lenin Institute in Moscow.
The color of one’s skin is no bar to a young man or woman dreaming of making a better world. Like other Negroes, I experienced and saw many injustices and inequities around me based upon color, not ability. I was told that “the decadent capitalist system is responsible,” that “mass pressure” could force concessions but “that just prolongs the life of capitalism”; that I must unite and work with all those who more or less agree that capitalism must go.
Little did I realize until I was deeply enmeshed in the Red Conspiracy, that just and seeming grievances are exploited to transform idealism into a cold and ruthless weapon against the capitalist system—that this is the end toward which all the communist efforts among Negroes are directed.
Indeed, I had entered the red conspiracy in the vain belief that it was the way to a “new, better and superior” world system of society. Ten years later, thoroughly disillusioned, I abandoned communism. The experiences of those years in “outer darkness” are like a horrible nightmare. I saw communism in all its naked cruelty, ruthlessness, and utter contempt of Christian attributes and passions. And, too, I saw the low value placed upon human life, the total lack of respect for the dignity of man, the betrayal of trust, the terror of the Secret Police, and the bloody hand of the assassin, during and since, those fateful years when I embraced communism.
I was lured into the red movement by way of the American Negro Labor Congress, one of the many “front organizations” set up by the communists to trap naïve, unwary, unsuspecting, and idealistic Negroes. The use of such attractive and appealing fronts as a means of entrapment is a most important serpentine method of the reds.
After two years of practical training in organizing street demonstrations, inciting mob violence, how to fight the police, and how to politically “throw a brick and hide,” I was ready, in the opinion of my leaders, for a top communist school.
At a secret national training school in New York City, I was given an extensive and intensive course in the theory and practice of red political warfare. As a result, I was appointed District Organizer by the Political Bureau of the Communist Party in the Buffalo, New York area, one of the vital industrial sections of our country. It was in the position of District Organizer that I learned to use secret codes, “mail drops,” organize clandestine meetings, “shake police shadows,” and other underground activities. At the same time, I became acquainted with the nature of communist sabotage and espionage.
My zeal, training—both theoretical and practical—combined with loyalty and willingness to sacrifice, changed me from a novice into a dedicated red—a professional revolutionist. Consequently, I climbed rapidly to the National Committee, the highest governing body of the Communist Party in America.
Being a Negro top communist, I was placed on the National Negro Commission, an important sub-committee of the National Committee of the Communist Party. On this Commission, which was created on direct orders from Moscow to facilitate the subversion of the Negroes, I began to realize the full implications of how the Negro is used as a political dupe by the Kremlin hierarchy. Under the guise of “unity of black and white in the struggle,” several top white communists, such as James S. Allen, Elizabeth Lawson, the late Robert “Bob” Minor, and George Blake Charney were placed on the National Negro Commission. These white communists wielded more power than the nominal Negro heads of the Commission. In a word, they are like white overseers. Every Negro member was aware of the fact that these white overseers constituted the eyes, the ears and the voice of the Kremlin. Moreover, these white overseers are the surest functional guarantee of the maintenance of the hierarchial authoritarian control of the Kremlin over their Negro lick spittles directing the conspiracy among Negroes in America.
Indeed, it is the white group on the National Negro Commission that holds full sway. They flatter one or two top Negroes by making them feel they are actually participating in the formulation of policy by consulting with them prior to meetings of the Commission. Then these two Negroes are assigned to lay down the line to the other Negroes on the Commission. The white members check to make sure they do. Their opinion of what a Negro member says at a meeting can either make or break him. Usually, the Negro who is broken is accused of “petty bourgeois nationalism,” that is, placing the interests of the Negro above the interests of the Communist Party.
In this connection, I observed how white women communists are used as political prostitutes, cohabiting with high-level Negro communists in order to spy on them. Through such intimate relations, these white women communists are able to elicit information pertaining to family background, sources of income, marital difficulties, arrests, convictions, opinions on communist policy and communist leadership. This information is invaluable to the red hierarchy in their relations with their Negro lickspittles. In top red circles, this is known as “bedroom politics.”
White communist women are also used to maneuver top Negro reds into compromising positions that, if revealed, would result in public scandal or disgrace. In this way, the reds make these Negroes permanently subject to blackmail if they ever consider leaving the red movement. Moreover, this information is used to destroy the credibility of the defectee, should he decide to fight the red conspiracy.
The highest position I attained was candidate for the Political Bureau (Politburo) of the Communist Party. The Politburo is a small, close-knit body, carefully selected by the Kremlin hierarchy. Each member holds his position solely on the approval of the reactionary, rapacious despoilers in the Kremlin. This is the real governing body of the entire red conspiracy in America. A candidate is invited to sit in on deliberations with voice but no vote. Usually, a representative of the Kremlin participates in all meetings and deliberations of the Politburo. This writer sat in such meetings when Gerhard Eisler, alias Edwards, Brown, Hans Berger, etc., was the Kremlin representative. Eisler later jumped bail and fled the United States on the red Poish liner “Batory” after he was exposed and convicted of passport fraud.
The assignment of political commissars to the red movement in America is not limited solely to America, but is an established Kremlin policy in relation to all communist parties in countries outside the “Iron Curtain.” Kremlin agents, such as Eisler, exercise an awesome power over the white, as well as black lickspittles, comprising the leadership. When Eisler spoke, one could hear a pin fall. Each leader sat in rapt attention, hanging on to every word Eisler uttered as if it were, indeed, a pronouncement from the “Holy of Holies.” On several occasions, he expressed the grave dissatisfaction of the Kremlin because of the failure of the party to take advantage of the broad “people’s front movement” to build “progressive groups” in participating organizations such as the N.A.A.C.P., youth, religious, fraternal, labor, etc. These “progressive groups”, he said, “was the only guarantee that the decisions we make with leaders will be brought down to and carried out by the membership.”
Significantly, Eisler emphasized that the “people’s front” or “democratic front” is “a maneuver only” to lay the basis for firm communist direction and control of masses. And, too, that the leaders of non-communist organizations are drawn into joint movements with the communists “only to facilitate the infiltration, ideological and organizational penetration of their respective organizations.” After all, this is a fight for leadership to determine “who shall lead the masses, the communists or Negro reformists.” The “progressive groups,” consisting of communists, sympathizers, liberals, etc., constitute the vehicle on which the reds pin their present hope of victory.
Never once were we allowed to forget the vacillating, uncertain, untrustworthy character of the Negro intellectual, the Negro minister, the Negro petty bourgeois, the Negro reformist and the white socio-liberal, philanthropic, humanitarian supporter. They are accused, on the basis of experience, of “running frantically from one camp (red) to the other (capitalist) when the going gets tough.” So that when communists unite with and support them today, it is necessary to keep in mind that “it may be necessary to denounce them tomorrow and the day after tomorrow hang them.”
Thus, as a participant on the highest level of the communist conspiracy in America, I observed the cold, calculating, ruthless nature of red power politics and political warfare, stripped of all its illusory propaganda and idealistic cover. Click here to read other chapters.
“My name is Ramesh, and I was born into a middle-class family. Despite having Christian parents, I always protested their faith and cursed them for leaving our ancestral religion. I was anti-Christ.
Whenever I saw a Christian, intense anger welled up in my heart. I beat many believers, threatened them, burned down their homes, dragged them out of the village, and spat on them. I even used to sit and wait for Christians on their way home from church so I could rob them.
Over time I led a gang of anti-Christian thugs, who did evil activities each day. Because of our violent acts, many persecuted believers moved away from our village.
No matter how much I mistreated the Christians, my parents continued to pray for my soul, asking God to humble me so I would accept Jesus Christ. One day I had to travel to Kathmandu, and on my way out the door my mother said she would pray for my safety. I angrily scolded her and told her to stop praying. On my way home, the bus I was riding in collided with a truck, and our vehicle plunged over a cliff. There were 43 passengers on the bus, and 42 died. I was the lone survivor.
I knew that God had spared my life thanks to my mother’s prayers, and I realized the power of Jesus Christ is real. When I returned home, I immediately thanked my mother and repented of my sins. I cried out to the Lord Jesus and submitted the rest of my life to serve Him.
Today, I minister among many of the believers I once persecuted. They forgave me and accepted me as a member of God’s family, and after I had learned more of the Bible, they asked me to become their pastor.
The Living God has greatly blessed me. My wife and I adopted a beautiful daughter, and we want to win as many souls as possible into the kingdom of heaven. We are now reaching out to several mountain tribes with the Good News of salvation.
Thank you for supporting me. No matter what hardships may occur in the future, I know that my second chance in life is a gift from God, and I owe everything to Him.” Source: Asia Harvest
Many believers have recently told us they are struggling, with Covid lockdowns and economic stress causing them to feel confused and fearful of the future. In this newsletter we want to share a remarkable testimony of how the Lord Jesus Christ spoke to a young missionary, Caleb Byerly, who comes from a small town in North Carolina. Through a series of incredible events, God used him to reach a previously unknown tribe, the Tinananon, who dwell deep in the mountains of the southern Philippines.
We hope you will be greatly encouraged, and God will remine you of His matchless power and grace. If He put together such a loving and detailed plan to reach this small tribe, He certainly has not forgotten you, your family or your community! Keep trusting the Lord and study His Word each day. He has everything under control!
After reading our brief summary, please scroll down and watch the links to two videos, which show Caleb personally telling the remarkable testimony.
In 2013, Caleb Byerly woke up from a vivid God-given dream and began to furiously write everything he saw in his journal.
In the dream, Caleb was looking out across a mountain and he saw a tribe he had never seen before. In the dream he asked who they were, and the people replied: “We are the Tinananon!” Then a chief walked toward him carrying a strange musical instrument. Caleb happens to make instruments, so he carefully studied the designs of the instrument he saw in the dream, which was unlike anything he had seen before. He said:
“It had 30 strings going all the way around the top of a golden bowl, from the outside, crisscrossing in the middle of the instrument. I suddenly got a full download of everything about this instrument, its dimensions, what material it was made of, and even how it was tuned and played. The tribal chief took two small sticks and began to play it, and the whole tribe rejoiced and worshipped the Living God. It was as if heaven and earth collided. After that I woke up from the dream.”
Caleb wrote down all the details he had seen, and the name of the Tinananon tribe. He then made detailed drawings of the bowl and its dimensions and materials. He then searched online for any reference to the Tinananon people but found nothing. They still do not feature on any mission or Bible translation lists of people groups.
As a professional instrument maker, he was intrigued by the idea of recreating the instrument he had seen in the dream, but the task proved too complicated. In frustration he put the whole thing aside and gave up on the dream.
About six months later, Caleb took a mission trip to the island of Mindanao in the southern Philippines. As he was traveling in the back of a jeepney (a kind of open van widely used in the Philippines), a man sitting opposite Caleb and couldn’t stop staring at him.
Caleb engaged the man in polite conversation, and discovered he was a Christian, and his name was Manigos. Caleb felt the Holy Spirit impress on his heart: “Ask him about the Tinananon tribe.”
After initially resisting, Caleb finally mustered the courage and asked the man, “Do you know the Tinananon?”
The man’s eyes immediately grew large and his mouth fell open. He leaned forward and said, “Hey, they are my tribe! I am a Tinananon! How do you know about my people?”
Manigos explained that his tribe lives in a dangerous and remote mountainous region of Mindanao that people from the outside world rarely enter. Caleb invited Manigos to come to the place where he was staying, and he showed him his journal entry with the word Tinananon.
Manigos began shaking his head, and tears streamed down his face. He said, “Remember earlier on the bus when I kept staring at you? I knew I had seen you before, and now I know where. I also saw you in a dream!” He explained that he left the Tinananon area as a young man, and later met Jesus Christ while living in the large city of Davao. Some time later, God called him back to his tribe through a dream where he saw himself returning to evangelize his people–with Caleb!
Both men were filled with awe at the way God brought them together, and they worshipped and prayed together for several days. Manigos invited Caleb to visit his tribe, but he first had to return to the United States. While there, Caleb went into his workshop and cried out to God, asking Him to give him wisdom and insight so he could make the instrument. The Lord helped him, and when he put the strings on it for the first time he said: “I tuned it the way I heard it in the dream. I got the two little sticks and I started to play it. It was the same sound that I heard in the dream, and I was really excited.”
Caleb bought a plane ticket and left the next day for the Philippines, taking the instrument with him. Along with a friend, Caleb met Manigos and the three of them rode on one motorcycle into the mountains, heading for the Tinananon area. After many trials and dangers, they finally arrived at the edge of a Tinananon village, and Caleb again sensed the Holy Spirit prod him, “I want you to take the instrument to the chief.”
They asked how to find the chief’s house, and learned he lived another three and a half hours away, on the other side of the mountain. By the time they reached the chief’s house it was almost dark. Mud covered their clothing as they approached a small wooden hut and knocked on the door.
The chief opened the door and was shocked to see a white man. Caleb told him: “I have come here to give you a gift,” and he held the instrument in his outstretched arms, covered by a blanket.
When Chief Suhat took the blanket off he was speechless and kept asking, “Where did you get this instrument?”
“Well, I made it,” Caleb replied.
“No, no, I’m serious. Where did you get it from?” the chief repeated.
“Well, if you really want to know, last year I had a vivid dream, in which I heard the name of your tribe, the Tinananon, for the first time. I also saw this musical instrument, and I felt like my God showed me how to design it.
The chief shook his head in disbelief as he carefully examined the instrument, asking questions about it. He summoned other tribal leaders and they walked around it incredulously, pointing at it and saying the word: “Salimbaa.”
Finally, the chief motioned to them and said, “I need to show you something.” They walked down a small pathway to a structure called a Paluvaran, which means ‘house of prayer’ in their language.
This was the place where the Tinananon people worship, and it also served as a storehouse where pottery, metalwork, weaving, and other artefacts are retained as evidence that their tribe has been in existence for many centuries.
The chief said they had different musical instruments for each of their gods. They had a god of trees, a god of stones, and a god of the river. Caleb noticed that one spot was empty on the wall between the other instruments. The chief said that between 100 and 150 years ago there was a tribal war, and their most valuable musical instrument that worshiped the God of all gods had been taken away from them.
In response, the Tinananon people created a lament which they had sung ever since, which says: “The Salimbaa was taken away from us, but the God of all Gods is going to return it one day so we can worship Him.”
They excitedly said, ‘Today, you have returned the lost Salimbaa to us!’”
A gathering of tribal leaders was arranged, and when they saw the instrument and heard it being played they all cried out, “This is it! This is the Salimbaa!”
They told Caleb of a legend they had long held. In the last days, the God above all gods, who they call Manama, would come down from heaven, and would gather all righteous people to Himself. The leaders began praying to Manama, and they dedicated the instrument back to God.
Caleb with the Tinananon chief and the Salimbaa.
As a sign of special honor, the chief placed a headpiece on Caleb’s shoulder. “We now consider you a chief of the Tinananon tribe,” he said. “Whatever you believe God is calling us to do, we will follow you.”
Caleb was humbled by the gesture, but he had to leave the village after spending three days praying for the chief. He returned a few months later to find the chief had an encounter with the Lord Jesus, and he had given his life to serve the true God.
On the second visit, the chief asked if Caleb could help translate the Bible into their language. A team of translators met with all 50 chiefs and elders of the Tinananon people, and the process began.
Chief Suhat passed away in 2015, shortly after the translation began. Since then, four churches have been planted among the Tinananon, with Manigos being used by God to help his own people come to know the Lord.
Caleb adds, “It’s amazing how the chiefs have opened the door for the Gospel among their tribe. In 2019 we again visited the Tinananon and found that Manigos had led the small group of believers well, and now it has grown to hundreds of Christians!”
For you yourselves know full well that the day of the Lord will come just like a thief in the night. While they are saying, “Peace and safety!” then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape.”
I Thessalonians 5:2-3
A friend recently gave me a copy of Rod Dreher’s book entitled Live Not by Lies – A Manual for Christian Dissidents. In chapter four he discusses how we are naively giving up our hard won liberties and privacy for perceived conveniences and safety. The “we” are United States Christians, but the same thought applies to Christians in other countries also.
This helped me understand what our opening Scripture states about “Peace and safety!”. The “they” in verse three are religious people who have been deceived by governmental rulers and false religious leaders in the end times. They have traded the true gospel and its responsibilities for the perceived benefit of peace and safety. The benefit is a false benefit because there is not true peace and safety outside of a personal relationship with God through His Son Jesus Christ.
For instance, today we are naively giving up our right to privacy for the convenience of smartphones, the internet, email, smart TVs, smart cars, smart watches, computers, lower car insurance rates, personal assistances, credit cards, etc. All which are or can be monitored by outside parties and data harvested for sale to advertisers and unknown others. We mind but we don’t really mind, because we keep using the devices and allow it to happen. Deep down inside we love the convenience and safety it provides.
We are being conditioned.
Communist China TODAY is using it citizen’s personal data to form a “social score”. Those that follow the Communist Party script develop a high score and reap certain benefits by being allowed to do certain activities: go to college, get a good jobs, etc. The person not following the rules will receive a lower score and not be allowed to participate in certain benefits: no college education, no good job, etc. Being a Christian trying to faithfully practice your faith will surely lower your grade or maybe zero you out.
And this is the danger for us in the U.S. We naively trust in our Constitution and Courts that we will be protected from these abuses and resultant control. But if you have your eyes open, you see the same spirit that is working in Communist China is working now in our government at the highest levels. Hitler, Stalin, and Mao would of loved this ability to spy on their people. They would not have to spend so much time and money torturing people for personal contacts when they have the ability to download their smartphone or email contacts. These past mass murders would have loved it!
We are already seeing the principals of “Peace and safety!” being expounded in certain areas of the world today. When it is bought into by the U.S. government and judicial system, the faithful Christians may receive a letter like the one following:
“Dear Mr. William J. Christian:
Data (Voice Data 17845.exe.4589) indicates that you on March 17, 2021 in a phone discussion (Cell Data: 24082 3/17/2021 spool 17) with a Mr. Rex A. Johnson (Social Security No. 798-43-0211) stated that there is only one way to the true God and that Jesus Christ is that Way. Per our previous discussions with you at headquarters, you are in violation of the United Nations Religious Toleration Act (12/12/20), Section 102, subparagraph cc, which states that all signees will require that religious toleration and harmony be practiced by its citizens for the sake of global peace and safety of all inhabitants of Mother Earth. The U.S. federal government is a signee of said Act.
The Toleration Act acknowledges and affirms that all global religions are seeking the same God. Even Pope Alex II, the Christian Global Representative and Moral Authority, acknowledges and agrees that good Buddhist, Hindus, Islamicist and members of other global faiths are in right relationship with God and on the way to God, just on a different path. You stating that Jesus is the only way to God is offending the members of these global faiths and are creating potential security problems; therefore you are ordered to stop spreading this racist lie.
If you do not stop and desist immediately, the Governmental and Religious Committee of the state of Georgia will take action immediately to maintain harmony within the global brotherhood of man. If you do not appear before the local office of this Committee within seven days to recant your statements to said Johnson the Committee will implement the following restrictions: 1) immediately you will not be able to buy, sell or trade in any economic form or fashion; 2) you will be transferred to a re-education facility for specialized training in global religion and global reharmonization; 3) should these steps fail, to maintain peace and safety of the global community, you will be eliminated in a humane matter.
There will be no need to bring an attorney or witnesses to the local office of the Committee since the accusation has been confirmed by our AI department and data previously mentioned at the beginning of this correspondence. Your legal rights are superseded by the need for peace and safety and are therefore null and void.
Consider this a final warning. For the “peace and safety” of mankind, we pray you will make the intelligent decision and join with us in reaching our global goals.