“God is not so much interested in how much work we do for Him, as He is in how much we resemble His Son.”
Is the suffering which God is allowing in your life accomplishing it’s intended purpose or not?
The apostle Peter uses the term “fiery trial” (I Peter 4:12) to describe a process that is like the refining of silver or gold in a furnace. The unrefined ore is placed in a crucible and melted in a furnace until the dross or impurities rise to the top. Then the impurities are skimmed off and thrown away. Now the smelter can see his reflection in the ore which tells him that the ore has been purified.
The metaphor describes what suffering is suppose to do in the Christian. The suffering is to make us aware of and bring us to repentance about the pride, arrogance, rebellion, self-sufficiency, hard-headedness, lack of faith, lack of compassion and other fleshly attributes that are in our heart and manifested in our personality. Prior to the suffering we may not see these sins but everyone else does.
As He removes this dross from His children’s life it makes for humility, purifies and increases our faith, and enriches our lives. People around us can clearly see more of Jesus manifested in our life.
If we respond wrong to suffering and hold onto the dross, we are on dangerous ground because God is committed to conforming His children to the image of His Beloved Son. We do not want the smelter to turn up the heat to get rid of that stubborn dross! Better to walk with a repentant heart and let Him purify our soul.
“Make sure that none of you suffers as a murder, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name.” I Peter 4: 15-16
“God works in the lives of his people using two agents, his Holy Spirit and his Word. He controls his Holy Spirit, but we are responsible to appropriate his Word in our lives.”
The apostle Paul described it as follows:
“…work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure….” Philippians 2:12-13
We are to “work out our salvation” which means to bring our salvation by grace through faith to it’s ultimate conclusion, to become more like Christ and less like the devil.
How are we to do that? We are to cooperate with God’s Spirit “who is at work in you, both to will and to work for His good pleasure.”
And how do we cooperate? Paul says in Philippians 2: 16 “holding fast the word of life.” We read His words recorded in the Bible and we hold fast to them and let the Holy Spirit use them to change us.
As one brother said “As we read our Bible, it is reading us.”
We should approach reading the Bible with awe because it will reveal “us” in ways we never thought possible. Not only sins like unforgiveness, pride, arrogance, perverse morals but also the staggering truths of who we are in Christ and all the marvelous things God has done in us and for us and is going to do in the future for His children.
In closing, I benefited from the following reality check on my relationship with God. I recommend it to you.
If you want to know what your attitude toward God is, check what your attitude to His Word is; that is your attitude toward God.
You do not love God more than you love His Word.
You do not obey God more than you obey His Word.
You do not have room for God in your life than you have room for His Word in your life.
If you want to find out how much God means to you, see how much His Word means to you.
If you want revival and spiritual growth in your life, prayerfully read your Bible, obey it’s truths and let the Holy Spirit do His work in you.
When we are reading our Bible and cooperating with the Holy Spirit, ALL of God’s creative power is working in us…His Word and His Spirit. The same creative agents that created the world.
We hear a lot about “self-esteem” today. The “self-esteem movement,” made up of some religious teachers and psychologists, seeks to make people feel better about themselves without making any reference to sin or the need for forgiveness. Some religious teachers have even said that Christianity should stop talking about sin. Because the movement is associated with psychology, many mistakenly believe that the claims of the “self-esteem movement” have a scientific basis. They do not.
Consider the Pharisee who prayed, “God, I thank you that I am not like other men…” From the world’s standpoint, he had no trouble with self-esteem. On the other hand, the world would say that the sinner who prayed, “God be merciful to me, a sinner…” had a serious self-esteem problem. In Jesus’ analysis, however, the Pharisee’s self-righteousness – his “good self-image” – was what kept him from God. It was the sinner’s knowledge of his self-worthlessness, and humble repentance, that brought him the peace of God in a personal relationship with his Maker.
From this vantage point, it is easy to see that the cult of self-esteem promotes self-righteousness. Adding Christ to self-esteem still produces self-righteousness.
Christians and all people need to be encouraged to focus on Christ! The Christian who lives a daily life of repentance in the full knowledge that Christ has redeemed him, making full atonement and peace with God, will have no “self-esteem problem.”
Luke 18:13 “And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”
Prayer: Forgive me, dear Lord, for those times when I have thanklessly felt sorry for myself or let my pride come between us. Fill me with the joy and peace that only You can provide through the forgiveness of my sins. Amen.
“Our only safety is to have Christ ever before us as our all-governing object; and the more steadfastly we look on Him, the more will His character be mirrored on our souls, and the more distinctly shall we reflect it to others. In looking to Him, we are enlightened; to have any other object before us is to be in blindness of popish bigotry and the clouds that arise in the Christian’s heart of self-occupation. To be true witnesses of a heavenly Christ, we must be heavenly minded, and heavenly in our ways. And heavenly-mindedness is the result, not of trying to be so, but of occupation with a heavenly Christ, according to the revelation which we have of Him, through the power of the Holy Spirit. In what direction is the eye? is always the important question, for the heart is sure to follow the eye, and the feet the heart.
The following passage may be accepted as a practical view of Christianity, both negatively and positively. “For the grace of God that bringeth salvation hath appeared to all men, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present world; looking for that blessed hope, and the glorious appearing of the great God and Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purifying unto Himself a peculiar people, zealous of good works” (Titus 2: 11-14).”
Source: Andrew Miller, Miller’s Church History (PICKERING & INGLIS LTD, London 1976), p. 898
These two paragraphs express the lesson learned from the Roman Catholic pope and Emperor Philip’s attempt to kill the Reformation in the Netherlands by murdering the Protestants over a span of 40 YEARS. This occurred in the 1500s.
“He sends his command throughout the earth; His word runs swiftly.” Psalm 147:5 CSB
Spurgeon said “If God’s word runs very swiftly, then it can even overtake those who run away from it. Not only can the Lord come quickly to those who seek Him, but He can overtake those who hasten away from him.”
Lord, let your word overtake our prodigals, our rebels, our lost but loved ones.
David, when he composed Psalms 23, knew this. Looking at life from the standpoint of a sheep, he wrote “He [the Good Shepherd] leads me beside quiet waters.” In other words, he alone knows where the still, quiet, deep, clean, pure water is to be found that can satisfy His sheep and keep them fit.
Generally speaking, water for the sheep came from three main sources: dew on the grass, deep wells, or springs and streams.
Most people are not aware that sheep can go for months on end, especially if the weather is not too hot, without actually drinking, if there is heavy dew on the grass each morning. Sheep, by habit, rise just before dawn and start to feed. Or if there is bright moonlight they will graze at night. The early hours are when the vegetation is drenched would dew, and sheep can keep fit on the amount of water taken in with their forage when they graze just before and after dawn.
Of course, dew is a clear, clean, pure source of water. And there is no more resplendent picture of still waters than the silver droplets of dew hanging heavy on leaves and grass at break of day.
The good shepherd, the diligent manager, makes sure that his sheep can be out and grazing on this dew-drenched vegetation. If necessary, it will mean he himself has to rise early to be out with his flock. On the home ranch or afield he will see to it that his sheep benefit from this early grazing.
In the Christian life it is a more than passing significance to observe that those who are often the most serene, most confident, and able to cope with life’s complexities are those who rise early each day to feed on God’s Word. It is in the quiet, early hours of the morning that they are led beside the quiet, still waters where they imbibe the very life of Christ for the day. This is much more than mere figure of speech. It is practical reality. The biographies of the great men and women of God repeatedly point out how the secret of the success in their spiritual life was attributed to the quiet time of each morning. There, alone, still, waiting for the Masters voice, one is led gently to the place where, as the old hymn puts it, “The still dews of His Spirit can be dropped into my life and soul.”
One comes away from these hours of meditation, reflection, and communion with Christ refreshed in mind and spirit. The thirst is slaked and the heart is quietly satisfied.
In my mind’s eye I can see my flock again. The gentleness, stillness, and softness of early morning always found my sheep knee-deep in dew- drenched grass. There they fed heavily and contentedly. As the sun rose and the heat burned the dew drops from the leaves, the flock would retire to find shade. There, fully satisfied and happily refreshed, they would lie down to rest and ruminate through the day. Nothing pleased me more.
I am confident this is the same reaction in my Master’s heart and mind when I meet the day in the same way. He loves to see me contented, quiet, at rest, and relaxed. He delights to know my soul and spirit have been refreshed and satisfied.
But the irony of life, and tragic truth for most Christians, is that this is not so. They often try, instead, to satisfy their thirst by pursuing almost every other sort of substitute. For their minds and intellects they will pursue knowledge, science, academic careers, vociferous reading, or off-beat companions. But they are always left panting and dissatisfied.
Some of my friends have been among the most learned and highly respected scientists and professors in the country. Yet about them there is often a strange yearning, and unsatisfied thirst which all their learning, all their knowledge, all their achievements have not satisfied
To appease the craving of their souls and emotions, men and women will turn to the arts, to culture, to music, to literary forms, trying to find fulfillment.
And again, so often, these are amongst the most jaded and dejected of people.
Amongst my acquaintances are some outstanding authors and artists. Yet it is significant that to many of them life is a mockery. They have tried drinking deeply from the wells of the world only to turn away unsatisfied — unquenched in their soul’s thirst. There are those who, to quench this thirst in their parched lives, have attempted to find refreshment in all sorts of physical pursuits and activities.
They try travel. Or they participate feverishly in sports. They attempt adventures of all sorts or indulge in social activities. They take up hobbies or engage in community efforts. But when all is said and everything has been done, they find themselves facing the same haunting, hollow, empty, unfilled thirst within.
The ancient prophet Jeremiah put it very bluntly when he declared, “My people… have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water” (Jeremiah 2:13).
It is a compelling picture. It is an accurate portrayal of broken lives – shattered hopes – of barren souls that are dried up and parched and full of the dust of despair.
Among young people, especially the “beat” generation, the recourse to drugs, to alcohol, to sexual adventure in a mad desire to assuage their thirst is classic proof that such sordid indulgences are no substitute for the Spirit of the living God. These poor people are broken cisterns. Their lives are a misery. I have yet to talk to a truly happy “hippie”. Their faces show the desperation within.
And amid all this chaos of a confused, sick society, Christ comes quietly as of old and invites us to come to Him. He invites us to follow Him. He invites us to put our confidence in Him. For He it is who best knows how we can be satisfied. He knows that the human heart, the human personality, the human soul with this amazing capacity for God can never be satisfied with a substitute. Only the Spirit and life of Christ Himself will satisfy the thirsting soul.
From: W. Phillip Keller, A Shepherd Looks At Psalm 23 (Zondervan, 1970) p.61-64. Great book and I heartily recommend it to our readers. Carl
Bryan Loritts provides a great challenge to build relationships that last in his new book Enduring Friendships: Sticking Together in an Age of Unfriending. The book uses Paul’s New Testament letter to Philemon as a backdrop for thinking deeply about friendship. And it does challenge us to think deeply about our relationships. Onesimus, the slave to Philemon, who likely stole and then ran away from his servitude, making him deserving of severe consequences if not death. Philemon, the enslaver, and partner in the gospel with Paul. Paul, the missionary, who led both of these men to Christ and now pleads with them to do hard things for their relationship and for the glory of God.
He wants Onesimus to repent and go back and face his offended enslaver.
He wants Philemon to repent and receive Onesimus, not as a slave who stole from him, but as a brother who merits his embrace and partnership.
Paul himself wants to pay whatever is owed to Philemon. “Put it on my account.”
We don’t know “the rest of the story”, but can imagine that repentance was had, forgiveness was extended, and God was glorified, because Onesimus is later counted as a Bishop in the early church.
This book reminds us that relationships are hard but worth fighting for. And enduring relationships are costly and take courage to pursue through the messiness of life. What a mess the book of Philemon offers up. But what a beautiful picture of grace and forgiveness if Paul’s formula is lived out. The offender repents, the offended forgives, and the beauty of reconciliation is witnessed by all.
I wish I could say I didn’t have any tangled messes of relationships in my 49 years, but I can’t. I wish I could say that I’ve always done the right and hard thing for the sake of reconciliation. In ministry, the slights received often make us callous toward deep relationships and make it easier just to let people walk away or not make the journey back to the one we offended. People come and go. Sometimes close relationships are resisted because we begin to expect slights, disrespect, betrayal, and eventual departure. Enduring Friendships reminds us that relationships are worth it.
The key to it all of course is Jesus. He empowers us to forgive, to receive grace, and to repent. And he did the hardest thing of all so that we could experience reconciliation by offering up his own body on the cross.
Some great thinking and maturing to be stirred up by Bryan Loritts’ new book. Grab a copy.
Here’s a few of my favorite quotes:
Soul-level friendship often feels like a full-time job with periods of bad compensation.
The problem is relationships are drama, and I don’t mean that in a negative way. Whose life is not made up of mountaintops and deep valleys? If we’re not up for drama, we are not ready for relationships.
A Christian who does not forgive is a contradiction in terms.
There is no lasting friendship without grace.
If you want to have sustained friendships over the course of your life, you must accept that you will at various points be Onesimus and Philemon – offender and offended.
When we fail to allow for nuance and complication, we set the table for short-lived friendships that never resurrect from the graveyard of offense and betrayal.
The journey of friendship is fraught with unavoidable hurt because those involved are marred by sin.
Gossip is saying something behind a person’s back we would never say to a person’s face. Flattery is saying something to a person’s face we would never say behind their back.
Pride is the #1 killer of friendship. Humility is the prime nourisher of healthy relationships.
When we are at death’s door and inevitably stare into the rearview mirror of our lives, we will not take joy in our acts of retribution.
An ungracious Christian is an oxymoron.
Nothing illumines our witness and stands more in contradistinction to our world than when we fight to remain at the table of friendship with people who we have wronged and who have wronged us.
About Lane Corley
I am – Follower of Jesus Christ – Husband to the beautiful and patient Heather Corley – Father of three. – Church Planter/Church Planting Catalyst for Send Network – When I can, I’m reading, raised bed gardening, and on mission with my church. – Hoping to be helpful.
“Once you were alienated from God and were enemies in your minds because of your evil behavior. But now He has reconciled you by Christ physical body through death to present you holy in His sight, without blemish and free from accusation — if you continue in your faith, established and firm, not moved from the hope held out in the gospel. “ Colossians 1:21-23
“In these few verses (Colossians 1: 21-23) we have the most amazing summary of the gospel and, indeed, the most compact summary of the whole Christian life. It can be summed up in three very simple words: once…but…if.
“Once you were alienated” (v21). Paul sums up the entire unbelieving world in these words. They are essentially aliens, and it is a relational alienation due to sin. And like all people, we willfully chose to cut ourselves off from God before we were Christians.
“But now he has reconciled you” (v22). Enemies are now friends, aliens are now family, all because of Christ’s death on the cross. Jesus’ death does not just bring us back to God; it also has a future focus–that he might present us holy in His sight, without blemish, free from accusation. The image here is of judgement day, when the bride of Christ is presented to her husband. The question is: are you worthy to enter the kingdom? The psalmist says only the one with clean hands and a pure heart can ascend His holy hill (Psalm 24:4). The good news is that you can confidently reply, “Yes, I am worthy.” On that day we will not fear any voice challenging our claim, because Jesus has died for us to make us worthy.
“If you continue in your faith (v23). Of course, our salvation is secure, but we must continue in this gospel. We have been reconciled to God, and we must not go back to being His enemy. His death has made us holy , so we do not deliberately or willfully give ourselves to a life of ungodliness.
This is our spiritual biography: once…but…if. “
Journey Through Colossians and Philemon by Mike Raiter, p 18.
There are a lot of people whitewashed with religion who are not washed white in the blood of Christ. This is indeed a true saying. Nicodemus was a most religious man, but he needed to be washed white. “Verily, verily, I say unto thee” said the Saviour, “Except a man be born again, he cannot see the kingdom of God.” (John 3:3) And when Nicodemus expressed his surprise at the Lord’s teaching, he was met by the solemn declaration, “Marvel not that I said unto thee, Ye must be born again.” (John 3:7) You may be respectable, moral, upright, kind, amiable, and religious, without being washed white in the precious blood of Christ. (I Peter 1:19; I John 1:7).
A professing Christian was awakened out of her slumber of death in a very remarkable way. A high Church dignitary advised her to burn some Gospel tracts given to her by a relative. As she watched the destruction of one of them, her eye caught the words of one of the pages, “I was going respectably and religiously to hell.” The Holy Spirit revealed to her the fact that though she was “whitewashed” she was not washed white; that, in fact, she was “going respectably and religiously to hell!”
The Lord Jesus said, “Enter ye in at the strait gate: for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in there at: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it.” (Matthew 7: 13, 14) Multitudes throng the broad way, some on the clean footpath, and others on the dirty footpath. Few find the strait gate; they mistake other gates for the strait one. Some mistake ‘religion’ and ‘churchanity’ for Christ and Christianity.
Which road is the reader traveling — the broad or the narrow? Which class do you belong to —-the whitewashed or the washed white? Are you regenerated? Have you been ‘converted’ to, and by, God? If not, hearken to Christ’s declaration: “Except you be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3). If you have never experienced this great change, you are an unsaved, unsanctified, unforgiven soul. Believe on the Lord Jesus Christ, and you will be cleansed from every stain (Acts 16:31). — A.M.
A tract from Pilgrim Tract Society, Randleman, NC 27317. Contributions send tracts to many nations. Send postage for 100 samples of tracts)
For more information on the Narrow Way, please search this blog for the “Narrow Way”. It is the most read post. Thank You. Carl
Question: Jesus said, “If ye shall ask anything in my name, I will do it” (John 14:14). I’ve heard thousands of prayers that were offered, in reliance upon that promise, “in the name of Jesus” or even “in the mighty name of Jesus,” sincere prayers from simple people that were never answered. Wouldn’t these many unanswered prayers offered “in the name of Jesus” prove that Christ doesn’t or can’t keep His word?
Response: “In the name of Jesus” is not a magic formula like “Open Sesame,” which merely had to be spoken once in order for the secret door to the thieves’ treasure to swing wide open. Merely repeating the words “in the name of Jesus” doesn’t make it so. For a prayer to be truly “in the name of Jesus,” it must be as He would express it if He were praying. It must be for the furtherance of His interests and to His glory. His name must be stamped on the character and engraved on the heart and life of the one praying “in His name.”
Many years ago I managed the affairs of a multimillionaire. In order to do so, I had been given the authority to act in His name. Powers of attorney giving me the right to sign his name and to conduct business in his name were registered in various counties and states. There was nothing on the face of the documents that would prevent me from making out a check for a million dollars, signing his name to it, and depositing it in my own bank account. Had I done so, however, he could have recovered from me in a court of equity.
Though the documents didn’t state it explicitly, it was understood that I had the power to use another person’s name only for his good and in his best interests, not my own. And so it is with our Lord. There are no restrictions stated in His promise that he will do whatever we ask in His name. It is understood, however, that to pray in His name is to ask as He would ask for His interests and glory.
Tragically, all too many Christians imagine that “in the name of Jesus” are magic words that, if added to a prayer, no matter how self-seeking, will enable a person to get from God whatever he or she desires. When the desired response doesn’t come from God there is often great confusion as to why earnest prayers aren’t answered, and even at times resentment against Christ for not keeping what is perceived to be His promise. James explained it well:
Ye ask [in prayer] and receive not because ye ask amiss, [not to God’s glory, but] that ye may consume it upon your lusts (James 4:3).
“If you want to be distracted, look around; if you want to be disgusted, look within; if you want to be delighted, look at Him.”
If we want to be distracted from our fruit bearing produced by our reverence for God, all we have to do is look around at the world and the seemingly hopelessness and futility of it all. We will soon find ourselves depressed and hopeless, distracted and overcome in spirit and soul by the world.
If we start to focus on our lack of fruit bearing and the sin that so easily besets us, we will be disgusted by what we see within ourself. We surely have sinned and come short of the glory of God…as born-again believers. We find ourselves still carrying on our back the corpse of the “old self”, our crucified sinful nature (Romans 6:5-7 & 7: 15-25). Truly disgusting.
But, if we focus on our Savior and Deliverer Jesus Christ and all He accomplished for us through His death and resurrection and His continued intercession for us, there is bright, living hope and assurance and Holy Spirit power for living a Christian life that is pleasing to Him.
The heart is more deceitful than all else and is desperately sick; who can understand it? Jeremiah 17: 9
Many years ago, in the early days of radio, an incident took place which I may well recount as a crystallization of the aims and purposes I had before me in undertaking this task: the exposition of the epistle to the Romans. In a certain city in central Pennsylvania, listeners were attempting to get my program from a distant station that was broadcasting on a wavelength so near to that of another station that the two programs sometimes became confused. From New York a certain minister was preaching his sermon at the same time that my Bible study was going forth. Friends told me that a woman who was trying to unscramble the two broadcast said, “If I hear a voice talking about the dignity of human personality, I know that I have the New York station. If the voice says that a man must be born again, I know that I have Dr. Barnhouse from Philadelphia.”
Within that exaggeration there is a profound truth, and within that truth there is the expression of the ministry which I seek to exercise. I am convinced that the ministry which seeks to exalt mankind can, in the end, do no good for mankind. On the contrary, the ministry which will reach the truths of man’s complete ruin in sin and God’s perfect remedy in Christ, can best reach the heart of the need of the human race and can bring the only remedy that can heal the heart which God has declared to be humanly incurable.
Quotation from: Donald Gray Barnhouse, Man’s Ruin– Romans 1: 1-32 (Wm. B. Eerdmans Publishing Company 1952) p. 1
“Whatever you do, He will make good of it. But not the good He had prepared for you if you had obeyed Him. That is lost forever.” C.S. Lewis
While the government is not God—a truth they tend to forget from time to time—their burgeoning relationship with the companies developing artificial intelligence serves as a helpful parable for understanding a key component of our relationship with the Lord.
Scripture is clear that when our sin takes us outside of God’s will, there will be consequences (Galatians 6:7). And though that cost may be delayed at times, it doesn’t go away. As such, it is much better to work with God than to wait for him to correct us when we go off the right path. That doesn’t mean the Lord can’t redeem our mistakes, but it’s still far better to have never committed them in the first place.
C. S. Lewis described this principle well when he said of God, “Whatever you do, He will make good of it. But not the good He had prepared for you if you had obeyed Him. That is lost forever.”
As Christians, we must not make the mistake of giving up the good that God has prepared for us simply because it’s not what appeals to us in the moment. The Lord wants to direct our path because he alone knows what is ultimately best for us and for his kingdom. But he also loves us enough to give us the freedom to make that choice for ourselves.
So which path will you choose?
Will you take the road that seems best to you, deciding that it’s worth the risk of God “bringing down the hammer” to correct you in the future? Or will you let the Lord lead and submit to his will as you partner with him in advancing his kingdom?
Put that way, the choice should be simple. And, ultimately, it is. But it’s also one that all of us get wrong from time to time when we lose sight of what is really at stake.
So take some time now to pray and ask God if there are any ways that you have strayed from his will. If the Holy Spirit brings any to mind, repent and commit to whatever steps are required to correct those mistakes.
And don’t wait to do so. Every day spent outside of his will is filled with moments and opportunities you can’t get back.
Let’s make sure we don’t miss them today.
Source: Ryan Denison, PhD,Is “Safe, Secure, and Trustworthy” AI Possible? Biden Issues Executive Order on Artificial Intelligence. November 3, 2023, Denison Forum.
Torah Scroll. What is said about tattoos in the Bible? Leviticus, the third book of the Hebrew Bible, prohibits them without giving an explicit reason. Why does the Bible prohibit tattoos? Photo: “Open Torah and Pointer” by Lawrie Cate is licensed under CC-by-SA-2.0.
19:28 says, “You shall not make any gashes in your flesh for the dead or tattoo any marks upon you: I am the LORD.” Although this passage clearly prohibits tattoos, it does not give an explicit reason why. This begs the question: Why does the Bible prohibit tattoos?
In his Biblical Views column “Unholy Ink: What Does the Bible Say about Tattoos?” Mark W. Chavalas, Professor of History at the University of Wisconsin-La Crosse, examines the taboo on tattoos in the Bible. Not only does he analyze traditional explanations for this prohibition, but he also investigates what tattoos signified to ancient Near Eastern peoples, including the ancient Israelites, which suggests the real reason why tattoos were taboo.
Leviticus 19 denounces idolatry and several pagan mourning practices. Some have thought that because of the proximity of the taboo on tattoos to the prohibition of other pagan mourning practices in Leviticus, tattooing must have been a pagan mourning practice. However, we find no evidence of this in ancient texts from the Levant, Mesopotamia or Egypt. As far as we can tell, tattooing was not an ancient mourning practice in these cultures.
This is not to give the impression that tattooing never appears in ancient Near Eastern texts; it does—just not as a mourning practice. In the ancient Near East, tattoos were used to mark slaves. Often the name of a slave’s owner would be tattooed or branded on his hand or forehead. If then the slave were to run away, he could be easily returned to his master. Thus, tattooing was seen as a sign of ownership.
Chavalas thinks that this might be behind the taboo on tattoos in the Bible:
“Tattooing, an insignia of ownership, was perhaps condemned in Leviticus because it reminded them [the Israelites] of their past. After all, they had just spent the last four centuries as slaves in Egypt, where tattooing was also used as a sign of slavery. No longer considered slaves, the Israelites now were prohibited to mark their bodies with permanent signs of servitude to former masters. This did not have to be explicitly articled to them; no one need ask prison inmates why they shed their orange jumpsuits when they are no longer incarcerated.”
Chavalas also notes that there might be a positive reference to tattoos in the Bible. Isaiah 44:5 reads:
This one will say, “I am the LORD’s,” another will be called by the name of Jacob, yet another will write on the hand, “The LORD’s,” and adopt the name of Israel.
By writing God’s name on his hand, the Israelite in Isaiah 44:5 “was willingly proposing to become a servant of God.” At least in this case, it seems that tattooing was acceptable because the person was marking himself as belonging to the God of Israel.
In the gospels Christ teaches that God is almighty. But there is so much suffering in the world that God sometimes seems to be powerless. His Son, who was executed like a common criminal, continues to suffer every time a Christian is martyred. And atheist rulers try to chase Him from their countries. If God were almighty, wouldn’t He end the injustice and suffering?
A Communist prosecutor in the Soviet Union before its dissolution, lured or coerced a number of Christian children to disclose the names of their Sunday school teachers. As a result, four leading Christians in the town were sentenced to prison. Although these children could not have known the consequences of their actions, their consciences may forever accuse them as Judases.
Also in the Soviet Union, the children of a Christian family were placed in a home for mentally disabled children because they believed in Christ. One year later, their parents succeeded in getting them out of the home and having them evaluated by doctors in another town, and the children were found to be mentally healthy. Will these children ever recover from what they suffered?
Why does Almighty God ordain or even allow so much suffering? Is He almighty, or is He powerless? The suffering that all of us must endure prompts us to ask the same question.
First, we must examine our understanding of the word might. Many of us probably view the word as meaning the power to crush, subdue, suppress, or punish. But the word can also be used in a more positive way, as in the might to love, to be patient and quiet, to suffer innocently and to be good to wrongdoers.
While beating a Christian, a Communist officer told him, “I am almighty, as you suppose your God to be. I can kill you.” The Christian boldly replied, “The power is all on my side. I can love you while you torture me to death”. Such is God’s might which is reflected in the deep tranquility of the souls of saints. They do not ask “Why all the sorrow?” because they have learned to love the cross, accepting rejection and discomfort. When we take this attitude, our perplexity ceases.
Suffering drives some to despair and torments their soul, while others are grateful for it. I have seen faithful Christian prisoners dancing for joy. They recognize God’s might and patiently show love towards their torturers. God’s love will conquer.
We cannot understand God’s reasons for allowing suffering, but someday we will know as we are known by God (1 Corinthians 13:12). And cannot God compensate in eternity for suffering endured here for a little while? The saint is not a man who is illuminated by God. He is nothing, through whom God’s power shines to love even the worst of men. Who knows if today’s murderer may not be a future disciple?
We bless the Father, the Son, and the Holy Ghost, advancing on the path of faith without tormenting ourselves with endless questions about suffering. May we embrace these unanswered questions as we learn to glorify Christ joyfully.
Author: Richard Wurmbrand (1909 -2001) was imprisoned in Communist Romania because of his faith in Christ. You can read his complete story in Wurmbrand: Tortured for Christ – The Complete Story.
“The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking Him the rest of the day. If God is not first in your thoughts and efforts in the morning, He will be in the last place the remainder of the day.”
“…and we exult in hope of the glory of God.” (NASB)
The Explaining:
“…we are extremely joyful, leaping for joy, in the favorable and confident expectation of the future revealing of the glory of God that we eagerly await; that is, when the Lord Jesus Christ will transform the outward appearance of our natural, earthly body of our humble state, one of weakness and dishonor, into conformity with the spiritual, eternal body of His glory. No longer will the soul rule our bodies but our Holy Spirit-perfected human spirit will influence and enliven our resurrected bodies.
He is going to do this to you, struggling Christian.
At that time the mortal will be replaced by immortality, weakness will be replaced by power, dishonor by glory, the image of the earthly will be replaced by the image of the heavenly, beautiful in form and appearance, a fallen mind replaced by a perfect mind, the sinful nature replaced by a sinless principle of life, sickness replaced by perfect health with limitless energy and blindness will turn into perfect sight.
He is going to do this to you, suffering child of God.
Jesus will restore the enswathement of glory to you that originally issued forth from the First Adam’s innermost being before the Fall. Our precious God and Savior Jesus will wrap us in His glory fashioned like His eternal body of glory. White and gleaming shall you be. No need for clothes.
Then we shall inherit the Kingdom of God.
Patiently and eagerly wait for it, persecuted child of God.
As Daniel said: “Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness like the stars forever and ever.”
The Blessed Hope shall appear, the glory of our great God and Savior, Jesus Christ. The hope of righteousness shall be fulfilled as we conform to His will. The hope of the Gospel shall be manifested as we experience the fulfillment of all the promises God has made to His adopted children.
Amen. Come Lord Jesus!
(Luke 9:29, Rom 5:2b, Col. 1: 23 & 27, Phil 3: 20-21, Titus 2:12-13, I Peter 5:1 & 10, Rom 8:18, 21, 24-25, Daniel 12:3, I Cor. 15: 35-50)
Epaphras is an unsung hero in the New Testament. He’s mentioned only a few times. He started and led churches in three significant cities. He made Paul’s list of faithful companions in Colossians 4. That’s where we learn the most about him. His character has stuck out to me this past year as a model for life and leadership. Who was Epaphras?
A Faithful Friend
As Paul wrote to the Colossians, he called Epaphras “one of you.” Making him a hometown hero of sorts. Paul also calls him “dearly loved” signaling that his reputation was thorough as a friend to all.
How faithful was Epaphras? Well, Paul calls him a “fellow prisoner.” So he was faithful even to the point of voluntarily going to jail with Paul. Tracing his story, we see that Epaphras was one of several companions who traveled to Rome to be with Paul during his imprisonment. This speaks of his love for Paul and his willingness to sacrifice his own life for his friend and the gospel, as his alliance with Paul would have made him a conspirator in Paul’s supposed crimes. So he was a Faithful Friend through thick and thin.
Faithful friendship modeled by Epaphras can be as simple as following the One Another’s in the New Testament. And Epaphras’ friendship included the hard ones: Carry One Another’s Burdens, Suffering with One Another, etc.
Who has known my faithful friendship through thick and thin?
Disciple Maker
Paul calls Epaphras a “faithful minister” and a “faithful servant.” And he reminds the Colossian believers that they “learned it (the gospel) from Epaphras” Col 1:7. This tells us that Epaphras likely started the church in Colossae. Later in chapter 4, Paul says that Epaphras also “works hard” for churches in Laodicea and Hierapolis, two neighboring cities to Colossae.
So, Epaphras was faithful to Jesus’ Great Commission. He made disciples as he went and where he lived. People heard the gospel first from him. As a Disciple of Christ, He leveraged his relational network along with the word of God and the Spirit’s work in the world, and people were saved, groups and churches were started, and eternal destinies were changed. That’s what disciple-makers do.
If you are a Christian, Jesus wants you to be a Disciple Maker. Who has learned the gospel from me? is a question we should ask as we think about Epaphras. It should be a personal ministry. And not just for the super spiritual or classically trained. Beginning a disciple-making ministry can be as simple as this:
Make a list of friends who are far from God.
Pray for them every day.
Initiate Gospel conversations with those who express spiritual interest.
Gather them around God’s word to learn the Gospel.
Teach them to reach their friends too.
Simple churches may be formed as obedience to the Great Commission happens.
Epaphras did this in Colossae, then possibly in Laodicea – about 9 miles away, and Hierapolis – about 25 miles away. Imagine the three cities closest to yours having a new witness to the gospel, born out of your disciple-making efforts.
Prayer Warrior
Probably what Epaphras, if known, is most known for, is his life of prayer. His life could be the subject of a book called How to Be a Prayer Warrior. That’s really what the verses in Colossians 4 emphasize for us about his life.
Four words in Colossians 4:12 summarize for us the Epaphras model for prayer that we should all seek to emulate – He was “always wrestling for you.” And Paul tells us what he prayed for: 1) so they will stand, 2) so they will grow, 3) so they will know God’s will. Epaphras prayed for strong, mature, knowledgeable disciples.
In verse 13, Paul continues to describe Epaphras’ life and prayer acknowledging that he “works hard” for the believers and has “deep concern” for their well-being.
Could these descriptions be used to label my life as a prayer partner? Always, Wrestles, For You, Works Hard, Deep Concern. Who have I wrestled/struggled for in prayer? Honestly, compared to Epaphras, my prayer life has been inconsistent, weak, selfish, and apathetic.
How to Be A Prayer Warrior:
Looking at Epaphras as a model for prayer, how can we become prayer warriors?
1. Commit to Pray Everyday, All Day – “ALWAYS”
Research has shown that only 15% of Christians pray every day. Maturing Christians have a daily time to meet with God. Do you have time set aside to meet with God, to pray, to listen? If not, make that time today.
2. Devote Energy and Attention to Prayer – “WRESTLING”
To describe prayer as wrestling is to say that this is the kind of prayer that is focused and attentive. This is not praying on the way to work in the car. Or just a rote prayer before meals. Or a quick prayer before an important meeting.
Wrestling, struggling, and fighting in prayer is to set aside everything else and focus the energy of your heart and mind on a need and beg God for a solution, an answer, a breakthrough.
Jesus said to go into your private room and shut the door. Jesus went up on a mountain to pray. He was talking about wrestling and struggling in prayer.
Prayer warriors don’t do drive-by praying. They devote time, energy, and attention to prayer.
3. Take Prayer and the Needs of Others Personally – “DEEP CONCERN” – “WORKS HARD”
To be a prayer warrior, you need to prioritize your deep concerns. There are so many things lobbying for our deep concern. Politics, Pleasure, People. The disciple-making, prayer warrior is deeply concerned about the souls of people around them, about the glory of God, about obedience to the Great Commission. Deep concern is where your prayer life is defined. If we’re not prioritizing our deep concerns around the deep concerns of God then we’ll never become prayer warriors. Epaphras was deeply concerned for the needs of his fellow believers and it drove him to pray.
I long to be the kind of friend and disciple-maker that prays like Epaphras. Don’t you?
Reflection:
Faithful Friendship – Who has known my faithful friendship through thick and thin?
Disciple Maker – Who has learned the Gospel from me?
Prayer Warrior – Who have I wrestled/struggled for in prayer?
Psalm 119: 38 