Genesis 4:21 “And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.”
The Bible tells us that the earliest generations of human beings were making music. By the time the eighth generation of man came along, Jubal, a member of that generation was able to make his living providing musical instruments. On the evolutionary side of things, however, musical ability would seem to provide no survival advantage. Yet, the human brain devotes considerable resources to the processing of music.
Our love of music is wired into our brain. Each of our sense organs is important to our enjoyment of music. And each of these organs is linked to its own part of the brain which is responsible for how we experience the music. Parts of the brain are reserved for memory which stores the music. Other parts of the brain are dedicated to trying to understand the entire piece of music, referencing back to parts of the music stored in the memory. Even more interesting is that one need not hear music to activate the various parts of the brain devoted to music. Positron-emission tomography reveals that a person only needs to imagine music for these portions of the brain to become active.
The ability to make or appreciate music offers us no apparent survival value, and therefore, according to evolutionary theory, should not have developed. Yet, our brains, and indeed, all our senses, are designed to make and appreciate music. The obvious message here is that evolution had nothing to do with the formation of human beings. Rather, we were created by God Who loves music, and wants us to praise Him with music.
Prayer: Father, I thank You for the gift of music and the ability to appreciate it. Amen.
I recently shared a sermon titled The End Times and The Unsuspecting. The sermon is based on Romans 16: 18 which reads:
 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.
The “men” are people trying to deceive Christians into error. The “unsuspecting” are those Christians who go through life unaware of the demonic snares.
They are not aware of the spiritual fact that if we have something that belongs to or is dedicated to the devil or his kingdom, he has a legal right to be in the Christian’s home or life. We have, as Paul warns us not to do, “given place to the devil”. The word “place” means we have given him ground to stand on in our lives. A “beachhead” may more properly describe it.
As I was reviewing the PowerPoint, when I reached the section stating that “unsuspecting Christians participate in or have an unhealthy interest in occult practices”, the Holy Spirit impressed me that I needed to add Native American spirituality to the occult practices list. I had created the list from Deuteronomy 18: 10-14 which contains most of the occult practices God considers an abomination. So, I added it to my notes and made a few comments during the sermon.
I found out later some church members were convicted by the Lord to dispose of their Native American “dream catchers’ hanging over their beds. Goes to show that only the Lord knows the hearts of His lambs.
As a follow up, I would like to share a short article on “dream catchers”. The author is Nanci Des Gerlaise, a Native American Christian woman of Cree First Nation. Nanci’s father and grandfather were both medicine men or shamans; therefore, she has first hand knowledge concerning the occult powers behind Native American spirituality. May your spiritual eyes be opened if you are involved in this snare. God bless you! Carl
Dream Catchers—Those Popular Spidery “Sacred Hoops”
By Nanci Des Gerlaise (author of Muddy Waters: an insider’s view of North American Native Spirituality)
Dream catchers—those spidery “sacred hoops” with feathers. They originated with the Ojibwa tribe during the ’60s and ’70s, supposedly to protect a sleeper by “catching” bad dreams or evil spirits. Then they caught on with other tribes and spread through the New Age movement into popular culture. Today, it is not uncommon to see dream catchers in gift and variety stores. Dream catchers are even used in some public school settings, as the following describes:
Every classroom displayed at least one dreamcatcher—a magical spider web inside a sacred circle. The students explained that dreamcatchers protect them from evil spirits and nightmares by catching the bad dreams but permitting good dreams to pass though the center. According to fourth grade teacher Ms. Preston, the amber crystal in the center of her dreamcatcher meant proper spiritual alignment with the energy of the universe.1
But you can be sure, most of the general public has no idea of the meaning and purpose of dream catchers.
Basically, using a dream catcher in its intended purpose is nothing more than a form of practicing occultism. How can an inanimate object “catch” evil spirits, much less bad dreams? And why attempt to “catch” evil spirits or nightmares when you cannot fight them physically?
Although Native people can sometimes see into the spiritual world of darkness, dream catchers, or anything having to do with the occult, merely attract evil spirits and demonic activity and provide no means of protection from them. Using dream catchers is an open invitation for more spiritual works of darkness.
If you are a born-again Christian, you have a Protector—God Almighty—who stands between us and the evil realm. We need nothing more than Jesus Christ Himself who overcame all works and powers of darkness by His death and resurrection. If we pay attention to God’s Word and not to seducing spirits, we can walk in His freedom from fear.
Ephesians 6:12 says that our battle is not against “flesh and blood,” but is against “principalities,” “powers,” “the rulers of the darkness” and “spiritual wickedness in high places.” And in Hebrews, we read:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14–15)
(To understand more about Native Spirituality, read Muddy Waters, by Nanci Des Gerlaise).
“We have staked the whole future of American civilization not on the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God.”– James Madison, Primary Author of the U.S. Constitution, Fourth President of the United States of America
The question I asked myself today is if I really believe the Scriptures below concerning what Jesus and the New Testament say about the “second death”, what would I do differently today?
My answer was to seize the opportunities that present themselves to share the gospel with a fellow human being. And that is what I was able to do.
What would you do differently?
Revelation 20:14- “And death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.”
Revelation 21:8 – “But for the cowardly and unbelieving and abominable and murders and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.
Revelation 2:11 – “He who has an ear, let him hear what the Spirit says to the churches, He who overcomes will not be hurt by the second death.
Revelation 20:6 -“Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.”
Matthew 10:28 – Jesus says: “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”
John 3:16 – Jesus says: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. “
(“Perish” means to experience the second death.)
Romans 5: 8-10 – “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
(“the wrath of God” – the second death is the ultimate expression of His just wrath.)
Ephesians 2:7-9 – “…in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God…”
If you possess this “gift” of salvation, please find a way to share it with the hopeless and dying souls all around us that are unknowingly headed to a second death.
Be faithful to God the Father and our Lord Jesus Christ,
(The following is written by four Chinese pastors from the underground church in Communist China. They have or are experiencing persecution from the Communist China government simply because they are born again Christians. They have spent a combined total of 47 years in prison for their faith in Jesus Christ. The source of the article is omitted due to security issues. Carl)
“In recent years—especially since the start of the Covid pandemic—many believers around the world have contacted us to ask if we can share insights or do interviews into how Christians can survive persecution, as they see the storm clouds of persecution gathering on the horizon in their countries.
First, we point out that we have written more than a dozen books on the Church in China, each containing principles and testimonies of how God has not only helped His children survive six decades of persecution, but has caused them to thrive, so that China is still experiencing the greatest revival in Christian history.
When we try to help church leaders and believers in the West prepare for persecution, after more dialogue it usually emerges that they are not really looking for straight answers. Often, what people mean when they ask these questions is: “How can we survive persecution in our current church structures, so we don’t have to suffer or change?”
The answer to this is… you cannot!
True, physical persecution (e.g. when Christians are being arrested, beaten, imprisoned, or even killed) will not leave most current church structures intact. It will completely dismantle them!
Gone will be the denominations, emphasis on church buildings, Reverends, division between “clergy” and other believers, and all kinds of church traditions and outward imagery that are not found in Scripture. They will be swept away.
This pattern is what happened when persecution was ramped up against believers in China, North Korea, Vietnam, Laos, and other countries we work in.
We don’t know if severe persecution is coming to your part of the world soon, but we must be prepared. The Lord Jesus said, “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake” (Matthew 24:9), while the Apostle Paul told Timothy that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
We would like to conclude by sharing five important truths about persecution, which we hope will bring encouragement and focus to our fellow believers:
God is always in control! If He allows persecution to come, it’s for the good of His kingdom. In China, believers only experienced the full joy of intimacy with Jesus when they were in the furnace of affliction and after they came out the other side.
Persecution is the last thing our flesh desires, but our faith must rest on the fact that the Lord Jesus will not let us down, and He will never leave nor forsake us. Persecution cannot destroy our relationship with Him: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?” (Romans 8:35).
Importantly, when intense hardship comes, we shouldn’t see only the hand of Satan in persecution. In China, God’s people looked back later and realized that it was actually the Lord Jesus overseeing the entire process out of love for His children. He is zealous to remove the dead religious structures that trap people in bondage and keep millions of unbelievers from being able to see the true Gospel.
Persecution is a pruning process, when the Holy Spirit removes half-hearted believers from among the flock. In China, when fierce persecution first broke out in the 1950s, around two-thirds of churchgoers fell away from the faith. The Lord Jesus told us this would occur: “When trouble or persecution comes because of the Word, they quickly fall away” (Mark 4:17). Friends, if two-thirds of Chinese Christians fell away at the onset of persecution, how might things be in your part of the world?
For those who do not give up, persecution often brings great revival. In China, the number of Christians has grown from less than one million to over 100 million after 60 years of brutal Communist persecution! All glory to God. When that realization dawned on believers, many learned not only to grimly endure persecution, but to embrace it as a special blessing from God.
May God Almighty continue to bless and multiply His church in Communist China. May the church in the West return to its New Testament roots before the fires of persecution makes it return to that unchanging guidance He has given us! Carl
(Blogger note: I have been doing research on the origin of infant baptism and found this article by Francesco Arduini published in the Biblical Archaeology Review shed light on how the practice may have originated though it was not practiced in the New Testament. I share it with you for your consideration. May God lead you in His ways! Carl)
Pandemics can influence and radically alter habits and practices of entire populations. Billions of people have personally tested this phenomenon during the current Coronavirus Disease 2019 (COVID-19) crisis. History knows numerous signs of behavioral practice changes that can be attributed to pandemics, such as the bubonic plague that devastated medieval Europe in the mid-14th century, upsetting many sectors of civil life, or the pestilence that ravaged the Byzantine Empire during the reign of Justinian (mid-sixth century C.E.), even forcing the Goths and the Byzantines to suspend the war fought on the Apennine Peninsula.
Like other catastrophes, pandemics can be critical and polarizing events that generate societal changes beyond the immediate, health-centered issues. Some historical pandemics also had considerable religious consequences: They fueled religious radicalism, encouraged reform movements, and inspired theological discourse. One ancient pandemic even helped to establish the Christian rite of baptism administered to little children and infants—a practice not attested in early Christian communities until the late second century.1
Sometime during 165 C.E., under Emperor Marcus Aurelius (r. 161–180), the Roman Empire was struck by the first documented devastating outbreak of an infectious disease.a Known as the Antonine Plague, it probably was the first appearance of smallpox in the Mediterranean and Europe. The origin of this pandemic was probably in the city of Seleucia, near present-day Baghdad. According to the most widely accepted hypothesis, the Roman soldiers sent to invade Parthia returned in 165, spreading the plague all the way back to Rome, where, according to some modern estimates, smallpox at its apex killed approximately 5,000 people per day.
Mortality was so high it was not unusual to see caravans of fully loaded chariots carrying dead bodies from cities. The scourge reportedly wiped out more than 90 percent of the population in limited areas of Egypt and probably more than 20 percent of the Roman Empire’s total population.2
Christians likely managed to face and overcome the epidemic with greater success than pagans. It can be assumed that the organization of the Christian communities and the care that individual members showed toward the sick may have reduced their mortality rate. However, smallpox tends to cause a high mortality among children, and Christians certainly were not exempt.
The pandemic generated a religious response in the highest echelons of Roman society. Marcus Aurelius restored temples and shrines, summoned priests, and called for every form of prayer to calm the divine anger that he believed was at the origin of the plague. These unusual religious manifestations probably began around 166.3
So what kind of impact did the Antonine Plague have on Christian communities?
One might imagine that the sense of fear and impotence felt by the population along with the revival of religious sensitivities may have contributed to the growth and rapid spread of Christianity throughout the empire.b However, it is plausible that Christian communities were first reorganized internally, including on a theological level.
There hasn’t ever been a Christian community that, at any time, would not request baptism for those who wanted to be part of it. The practice of the rite generated heated debate in the 1950s and 1960s concerning the legitimacy of administering baptism to children and infants. If today the tone of the debate has somewhat dampened, it is due more to a certain fatigue than to a consensus.
The first mention of child baptism comes from the bishop Irenaeus and dates to c. 180 C.E. (Adversus haereses 2.22.4). But we must wait another 20 years to find a clear statement on the baptism of children, put in writing by the prolific author Tertullian, in c. 200 C.E. (De baptismo 18.1.4–5). Tertullian opposed baptizing children, who do not fully understand the significance of the rite. However, it is equally clear that by the end of the second century child baptism was already a reality. About 15 years later, the theologian Hippolytus in his Apostolic Tradition provides a palpable liturgical formulation of the baptism of children (21).
To what factor do we owe the rapid establishment of this habit within the Christian community between 180 and 200 C.E.? The growing number of those who were born into Christian families (as opposed to adult converts) meant an increasing presence of children within the Christian community. When we consider the high infant mortality rate, we can see how an emergency practice of administering the salvific (i.e. leading to salvation) baptism to infants eventually became a normal practice—even more so under the circumstances of a cruel pandemic. Once the emergency of the epidemic was over, in 180 C.E., Irenaeus and other Christian theologians developed a theology of infant baptism and spread the teaching in the following 20 years, so much so that Tertullian, at the dawn of the third century, speaks of it as a commonly accepted practice.
The problem with this scenario is that the connection between the beginnings of infant baptism and the Antonine Plague is purely hypothetical, because no literary source explicitly expresses it. Intriguingly, not only is the link between the plague and infant baptism missing, but also any type of generic mention of the plague in the writings of contemporary Christian authors. We can assume that in the middle of the Antonine Plague every learned debate was silenced by the emergency of the epidemic. The plausible demands for seriously ill children by their Christian parents, who wanted to ensure their salvation through baptism, needed immediate action. It was only when the calamity ended that the first references to the baptism of children began to appear, while the silence of the sources on the plague itself persisted.
So why this silence even after 180 C.E.?
The majority pagan population considered the epidemic a sign of the gods’ disfavor, putting the blame on Christians. Christianity, still living in the imminence of Christ’s return, interpreted this event in a similar manner—as God’s disapproval of the world’s immorality, despite Christians’ presence. The Antonine Plague was the first devastating demographic catastrophe that struck the church. Apologists had to face a sort of theological disorientation: how to justify this “divine punishment.” Is it possible that this disorientation resulted in the puzzling silence of literary sources?
Throughout the subapostolic period, there is no explicit reference to the baptism of children. Every time the topic is tackled, children are considered pure regardless. This was orthodoxy up to the time of the Christian theologian Justin (in 150 C.E.), who was the last apologist to write about baptism before the Antonine Plague struck the Roman Empire (First Apology 61.9–10). Thirty years later, with Irenaeus, the situation seems to have changed, and, after 20 more years, we learn from Tertullian that the practice of infant baptism was implemented unreservedly.
Between 150 and 180 C.E. something must have happened that would justify such an important and unprecedented change. The Antonine Plague fits perfectly in the history of baptismal theology, presenting itself as a crucial event on the world stage.
FRANCESCO ARDUINI is an author and independent researcher in biblical studies and the history of Christianity. He wrote the book Il battesimo dei bambini (2010).
Following are testimonies from the Wa people of northern Myanmar concerning being animists and their conversion to evangelical Christianity. Reading on the internet about animists, some writers would lead you to believe that being an animist is a positive thing. The Christian Wa people would beg to differ as the following testimonies reveal:
“My name is Khuat, and I am a 53-year-old pastor. My parents were animists who offered sacrifices to the spirits every month, and our family was plunged into poverty and bondage to cruel demons. In 2001 I heard of God’s love and forgiveness, and I committed my life to Jesus. We smashed all our idols and the Lord blessed us in every way. I was eager to read the Bible, but for years I could not find even one for sale. Now you have brought many Bibles to us, and we are overwhelmed with joy. Thank you! You have done the greatest thing possible.
“My name is Nyi. Everyone in my family lived in fear of the spirits for generations. We did all we could to appease them, but in return we got death and suffering. My mother died when I was a baby, and my father died when I was 8. Then when I was 13 my brother died and there was no one to take care of me. I started using drugs, and at my lowest point a Christian told me about Jesus, and He changed my life! I even graduated from Bible school, and now I serve my Wa people, getting as many saved as I can. The Word of God you gave us is so precious!“
“My name is Moe, and I am 19 years old. My family were animists, so we served the spirits and had never heard about Jesus. My friend told me the Good News, and I went to church with her. The pastor gave me a Bible and I brought it home, but my father was the village shaman so he didn’t let me read the Bible. One day my mother fell ill, and my father spent all our money to try to make her well. He heard that Jesus could heal the sick, so he let her go to the church with me. She was healed that day, and now my whole family are Christians! Thank you for the wonderful Bibles you freely gave us.”
The anthropologist who say that these tribes should be left alone and not evangelized are deceived themselves by the powers of darkness and do not have the spiritual discernment to understand the great spiritual and physical deception that these people suffer under.
Lord Jesus understood it, that is why He said to go into all the earth and preach the gospel and set the captives (of the demons) free!
Has He set you free from the sins or idols that bind you up?
(The Bibles they refer to were printed and donated by the supporters of Asia Harvest.)
Of chalices they make helmet and sword and sell by the bucket the blood of the Lord. Michelangelo
What a shocking statement! When I initially read this, I was shocked by the second part, “sell by the bucket the blood of the Lord.”
The author of this famous quote is Michelangelo, the famous painter hired by pope Julius II (1503-1513) to paint the ceiling of the Sistine Chapel in Vatican City. He also painted the Last Judgement. The chapel is in the Apostolic Palace in Vatican City which is the residence of the pope and where the new popes are decided.
The chapel is named after and was built by pope Sixtus IV (1471-1484). You may remember him from your study of church history as the pope who taxed the numerous brothels in Rome with a Church tax. He added to this considerable profit by charging a tax on mistresses kept by priests, though he paid no tax on his own mistresses. This revenue stream was a side “benefit” of the Vatican’s doctrine of celibacy.
The word ‘they’ in the quote refers to the pope of his day, Julius, and his passion for fighting “holy wars” to extend the papal territories. Unfortunately for those who resisted the popes and their errors, Julius was not the only pope who believed the killing of those who disagreed with them was approved by Jesus Christ. It is estimated by credible historians that approximately 50 million true Christians, Jews, even some Catholics and others died during the 605 years the Roman Catholic popes operated the Inquisition.
The shocking, second part of the quote stated, “sell by the bucket the blood of the Lord”, refers to the pope’s selling “salvation” for gold, silver, precious gems, mammon or service to whatever cause the pope was promoting. Pope Urban II in 1096, who inspired the first ungodly, unchristian crusade to retake Jerusalem, promised “salvation” to those who killed the heretics (Muslims and Jews) or died in battle. Martin Luther, himself a Catholic monk, lit the fuse of the Reformation in the 1500s because pope Leo X was selling “salvation” through indulgences in what we now know as Germany. Leo used the money to rebuild Saint Peter’s Basilica.
The apostle Peter said this about the blood of Jesus: “For you know that you were redeemed from your empty way of life inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of an unblemished and spotless lamb.”
The Lord’s blood is precious to God the Father and is the ransom paid for the salvation of those who repent and believe in the good news of Jesus Christ.
Today many consider the Shroud of Turin—the alleged burial cloth of Jesus of Nazareth—to be the most important relic of Christianity.1 It is a linen sheet measuring about 14.5 by 3.5 feet and featuring a monochromatic image on the front and back of a naked male figure. This figure appears to bear marks from ﬂagellation and cruciﬁxion as well as various red spots corresponding to the blows. The human image is the result of a change in the color of the linen ﬁbers, but it remains to be fully understood how such coloration occurred. Two scorch marks, which appear as black lines, and a series of vaguely triangular holes caused by burns, run lengthwise down the fabric, on either side of the human figure. This damage is believed to have occurred due to ﬁre in 1532.
The Shroud was first photographed in 1898, and this year is commonly considered to mark the emergence of sindonology (from the Greek word sindōn, used in the Gospels to define Jesus’s burial cloth), that is, the science—or, rather, set of scientific disciplines—that set out to prove the authenticity of the Shroud. Over the past 120 years, sindonology has produced hundreds of books and articles dedicated to the relic, involving every possible field: chemistry, physics, forensic medicine, palynology, numismatics, and so on. Although the field is dominated by the so-called hard sciences, some authors have also dealt with the relic’s history. These accounts recount what can be inferred from historical documents. But because such are only available from the Middle Ages onwards, historians often use imagination to fill the large chronological gap between the first and 14th centuries. It is telling to see how the historiography of the Shroud during the early modern era and until the turn of the 20th century strove to remove any untoward aspects from its history by suppressing inconvenient documents and creating new legends.
Deposition of Christ (1620), by Giovanni Battista della Rovere, portrays the imagined origins of the Shroud of Turin. It shows Nicodemus, Joseph of Arimathea, and John the Evangelist wrapping Jesus’s body in a burial cloth. The angels above display the resulting image. Credit: Galleria Sabauda, Turin
There are two irreconcilable positions on the authenticity of the Shroud: The camp of sindonologists assert the relic’s authenticity, and the other side insists the Shroud is a pious medieval forgery. The overwhelming majority of scholars has supported the latter view, while the former has always enjoyed support in religious circles as well as a great deal of coverage by media outlets, always hungry to report on the supernatural and mysterious.
Thanks to the tenacity of sindonologists, the Shroud has survived even the most severe blows that brought down the structure of a belief in its authenticity. Historically, the first substantial blow came at the end of the 19th century, when prominent French historian and canon Ulysse Chevalier published and commented on the medieval documents referring to the moment the relic surfaced in the historical record. In particular, Chevalier reported on the position expressed by two contemporary bishops of the city of Troyes, the diocese in which the relic appeared in the 14th century, who denounced the relic as a forgery and forbade people from venerating it as the real shroud of Christ. Another critical assessment of the Shroud came from archaeological studies of the type of cloth and Jewish burial practices used at the time of Jesus that suggested the relic was from the Middle Ages.
The most serious blow then came from modern scientific analysis of the artifact. The radiocarbon dating of the fabric carried out in 1988 in three different laboratories indicated a date range of between 1260 and 1390. As is well known, this evidence failed to convince the Shroud’s supporters, who continue to produce literature to the contrary, discrediting the radiocarbon results on a variety of grounds. Meanwhile, the Catholic Church has not allowed any new scientific examination of the cloth, alleged human blood, or the nature of the image.
Understandably, the authenticity discussion has almost completely stalled out. With no new data to consider and the two camps entrenched in their positions, is there anything left to say about the Shroud? If we do not want to engage in the fight over its authenticity, is the Shroud still an object deserving of further study?
We need to recognize that the issue of authenticity is only one among many. As a professional historian born in Turin and familiar with the Shroud from childhood, I felt very uneasy when I reviewed the extant scholarship on the subject and realized that very little had been published on the relic’s history and archaeology. This is due in part to the fact that professional historians and archaeologists—most of whom consider the Shroud to be a medieval artifact—prefer to keep their distance from such a controversial subject. As a result, the Shroud is absent from history textbooks and studies of ancient or medieval Christianity or Christian archaeology. It remains a disputed object that scholars prefer to ignore. Most books on the Shroud either have copied from each other or are shaped by devotional interests. Their authors usually lack sufficient training in historical-critical methods, and their coverage of historical and archaeological aspects is insufficient.
It was in this spirit that I set out to investigate the historical and archaeological sources, devoting approximately a decade to the study of the Shroud. In my research, I considered both published sources and unpublished documents from public and private Italian, Vatican, and French archives.2
Although knowing the origin of a relic is certainly important, it would be a mistake to focus all efforts on this point. The issue of origin and authenticity is only one among many. Cynically speaking, most relics are intrinsically worthless objects—materially, the Shroud is nothing but an old piece of cloth. Relics only gain importance when someone attributes it to them. It would also be a mistake to focus on a single relic. Expanding the focus beyond one particular object to examine also all that surrounds it has the potential to highlight the power of symbolic language and to understand the historical underpinnings and meanings.
The Veil of Veronica is one of the multiple shrouds and veils historically associated with Jesus’s execution and burial. This painting by Lorenzo Costa is titled Saint Veronica (1508). Credit: Shonagon, Public domain, via Wikimedia Commons
On the latter point, it is important to note that until the second half of the sixth century, no one had ever looked for Jesus’s burial cloths, and that there was no record of them. It was only in the sixth century that burial cloths began to appear among the references to various relics of Christ. It is very instructive to follow the stories of these “sister” shrouds, which increased in number over time. They came, one by one, from Palestine and entered collections in all the most important cities of the world. Since the Carolingian period (eighth to ninth centuries), France has stood out as the place with the highest concentration of shrouds. Although some of them vanished, others still exist: The shroud of Cadouin was venerated until 1933, when it was proved to be a medieval Islamic cloth; or the shroud of Carcassonne, also from the Middle Ages. In Spain, the shroud of Oviedo is still regarded as a relic despite its dating from approximately the eighth century.
Among the dozens of alleged shrouds and sudaria (or, small cloths), the Shroud of Turin is unique because it, unlike the others, bears the image of Jesus’s tortured body. There were cloth relics with the image of Jesus already in late antiquity, but those depicted only his face: the Veil of Veronica, Mandylion of Edessa,3 and the Camouliana.
My recent study of historical documents corrects a great many misconceptions about the Shroud of Turin and provides a clear description of the first decades of life of this cloth, which appeared practically out of nowhere around 1355, in a country church in the middle of France. At the time, ecclesiastics, bishops, nobles, and even the king of France and the Pope all took interest in the matter.
Since the 16th century, the Shroud of Turin has been a powerful religious relic and political tool. This photo is of the 1933 exhibition of the Shroud in the Cathedral of Turin. Credit: Archivio Arcivescovile di Torino
When it first appeared, two local bishops declared it to be a forgery, the king of France tried to seize it, and the pontiff forbade people from describing it as the authentic linen cloth that once enveloped Jesus in the tomb. However, matters took a different turn in 1453, when, after a series of events worthy of a historical novel, the Duke of Savoy illegally purchased the Shroud, invalidating all previous acts of censorship. When it was transferred to Chambéry and then, in 1578, to Turin—the two capitals of the Duchy of Savoy that later became the Kingdom of Italy—the relic became the most precious religious object of the sovereign family. It also played a political role in the hands of the House of Savoy.
Following the history of the Shroud means touching on multiple themes related to theology, devotion, literature, art history, and politics. The relic may seem frozen in time, but it is not a static artifact; rather, it has very much reflected changing historical circumstances, and its role in history has evolved together with societal changes. It first had to face the criticism of the Protestant world, then that of the Enlightenment, then critiques from modern historians and scientists, and finally—after the authentic documents had surfaced and opposition to the relic even by prominent ecclesiastics—the disaffection of those who had come to view the cult of relics as nothing but the survival of old superstitions. Yet, through waxing and waning fortune, the Shroud has survived to this day.
“If there be an honest man, who desires to love God and fear Jesus Christ, who will neither slander, nor swear, nor lie, nor commit adultery, nor kill, nor steal, nor avenge himself on his enemies, they presently say of such a one he is a Vaudes, and worthy of death.”
This quote comes from an ancient writing (1100 AD) of the Waldenses entitled the Nobla Leycon (Noble Lesson). The Waldenses are a very ancient branch of the True Church that left the “wreck of primitive Christianity” (Church of Rome) in the 800s AD.
J.A. Wylie in his The History of The Waldenses states, “Rome manifestly was the schismatic, she it was that had abandoned what was once the common faith of Christendom, leaving by that step to all who remained on the old ground the indisputably valid title of the True Church.”
They are today the largest Protestant faith in Italy though the past popes had attempted to exterminate them for over 600 years. This persecution is what the end of the statement “he is a Vaudes, and worthy of death” is referring to.
But enough history!
If I were to be dragged before the Inquisition today, would my conduct and speech produce enough evidence to convict me of being a True Christian?
The Waldenses way of life and speech revealed that they were very different from the contemporary culture they lived in. Can you and I say that about our conduct today? Or do we just say one thing at church and just blend in with the wicked and immoral culture that surrounds us the rest of the time, laughing at the same dirty jokes, looking at the same filthy entertainment, hating and being unforgiving, our cruel and wicked speech revealing our cruel and wicked inner man instead of a Holy Spirit controlled new man in Christ?
The apostle Paul believed in examining yourself to make sure your following Christ’s example in conduct/teaching and not your religious, fleshly, sin nature. That is why he told Timothy to “pay close attention to yourself” (I Timothy 4:16). We should heed his instructions.
“Wherefore, my beloved ones, as you always obeyed, not as in my presence only, but now much more in my absence, carry to its ultimate conclusion [likeness to the Lord Jesus] your own salvation with a wholesome, serious caution and trembling, for God is the One who is constantly putting forth His energy in you, both in the form of your being desirous of and of your doing His good pleasure.” (Paul writing to the Philippians in 2:13)
Amazing! Today. All day today. Everyday. God is CONSTANTLY releasing His energy into our lives — in our decisions, in our battles, in our relationships, in our work, in our ministry, in our idle time, in our busy time, in our trial, in our victory, in our suffering, in our joy, in our sickness, in our vigor, in everything — for the purpose of bringing OUR salvation to it’s ultimate conclusion: more likeness to the Lord Jesus….NOW, not when we get to heaven, NOW, while we live on earth, NOW, while we can still make an eternal difference in our family, our friend’s lives, and lives of others. NOW, before I die and I am ashamed to stand before Him at the Judgement Seat of Christ.
What an awesome God we serve. What provisions He has made for His children. How He is committed to His Purpose for you and me!
Enjoy walking with God today!
“Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, ….” (II Peter 2:14)
How does keeping of the Old Testament Law and walking in New Testament grace compare?
Do this and live, the Old Testament Law demands, but gives neither feet or hands.
A better word the Gospel brings. It bids me fly and gives me wings.
Born again believers get their “wings” by understanding the truths found in Paul’s letter to the Romans in chapter six through eight. Listen to what Apostle Peter said about these truths in II Peter 1: 3-4 (Wuest Expanded Translation):
“Seeing that all things to us His divine power has generously given, the things which pertain to life and godliness, through the experiential knowledge [which the believer has] of the One who called us [into salvation] by means of His own glory and virtue, by means of which [glory and virtue] there have been generously given to us the precious and exceedingly great promises in order that through these you might be partakers of the divine nature, having escaped by flight the corruption which is in the world in the sphere of passionate carvings.” [emphasis mine]
I hope you have your “wings” mentally on today. Have a blessed day walking in the Spirit!
I found this note while reading Luke 16: 13-15 the other day. As born again believers, the Lord Jesus Christ is to be “Lord” of our lives. The world system, which is controlled by Satan, is continually trying to impose its value system on us. In James 4:4 the Bible tells us that friendship with the world is hostility toward God. He compares it to a wife or husband having an affair thereby being an adulteress. James goes on to say that he who wishes to be a friend of the world is an enemy of God.
Sometimes we are so entangled in the affairs of the world that we do not recognize it for what it is. The kingdom of the enemy of God. May the Holy Spirit show us today if we are in an adulterous affair with some aspect of the world.
In closing, I share Luke 6:46 with you. The scripture that God used to rip the deception off our minds and show us we were lost and bound for hell. The Lord Jesus said “Why do you call me Lord Lord and do not do what I say?
“Do not get knowledge for knowledge sake but so you can see and love to a greater degree the Lord Jesus Christ.” Kenneth Wuest
The Bible has a lot to say about gaining knowledge and about wisdom, how to use the knowledge you obtain. It also warns that knowledge can make you prideful.
“Knowledge makes arrogant, but love edifies. If anyone supposes that he knows anything, he has not yet known as he ought to know; but if anyone loves God, he is known by Him.”
Therefore, our desire in gaining biblical knowledge should be to gain a clearer picture of the Lord Jesus Christ so we can love Him more. Since He said, “He who has my commandments and keeps them, he it is who loves Me;…” (John 14: 21a), loving Him more means we will be more diligent in our obedience. That is how the “love of God” is manifested in our life. Words play a part but actions speak a lot louder.
We need to realize there are millions of people, right here in the U.S., that have never mentally “seen” Jesus. They have no Bible knowledge and have no concept of what Jesus looks like.
Lets put our Bible knowledge to use today and let someone “see” Jesus in us through our obedience to Him. It may be their first time to “see” the Lord Jesus.
Pay Close Attention to Yourself…. (Paul to Timothy)
“For he who desires to be loving life and to see good days, let him stop the natural tendency of his tongue towards evil, and the natural tendency of his lips to the end that they speak no craftiness, but let him rather at once and once for all turn away from evil and let him do good. Let him seek peace and pursue it, because the Lord’s eyes are directed in a favorable attitude towards the righteous, and His ears are inclined into their petitions, but the Lord’s face is against those who practice evil things.” (I Peter 3: 10-12 quoting Psalm 34: 12-13) (Wuest Fuller Translation)
A Prayer: Father God I present myself to You as one alive from the dead and the members of my body as instruments of righteousness. Forgive me where I have sinned with my mouth. Thank you for your Spirit which gives me the desire and power to obey your Word. By your power I purpose to glorify the Lord Jesus today and everyday with my words and actions. Thank you my old sinful nature will not be master over me because of what You and the Lord Jesus have accomplished and my faith in what you have done. In Jesus’ Mighty Name. Amen
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.
For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.
But when the kindness and the love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace, we should become heirs according to the hope of eternal life. (Titus 2:11-14; 3:3-7)
Praise Almighty God for His grace that has appeared to us! Bless His Holy and Righteous Name. May we all respond fully to the teaching of His Spirit contained in that ancient book, the Bible.
“He has made everything beautiful in its time. He has also set eternity in their hearts”(Ecclesiastes 3:9).
“From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being”(Acts 17:26-28).
“The Wa were headhunters. Just once a year, in the planting season, Wa tribesmen felt compelled by bloodthirsty spirits to plant human heads in their fields along with their seeds—just to ensure a good crop. Neighboring tribes always wanted to leave for vacation when the Wa were planting their crops, but unfortunately that was when they had to plant their crops too.
A benign influence, however, was at work within the folk religion of the Wa people. From time-to-time prophets of the true God, whom the Wa called Siyeh, arose to condemn headhunting and spirit-appeasement! One such prophet, Pu Chan, appeared during the 1880s. He persuaded several thousand Wa tribesmen to abandon headhunting and spirit worship on the grounds that the true God was about to send a long-awaited white brother with a copy of the lost book. If he came to the Wa territory and heard that the Wa were practicing evil things, he might think them unworthy of the true God’s book and turn away again! If that happened, Pu Chan warned, surely the Wa would never get another chance to have the lost book restored to them.
One morning Pu Chan saddled a pony. ‘Follow this pony,’ he said to some of his disciples. ‘Siyeh told me last night that the white brother has finally come near! Siyeh will cause this pony to lead you to him. While Pu Chan’s disciples gaped in astonishment, the pony started walking. Expecting the pony to stop at the nearest stream, they followed it.”
Two hundred miles away, an American missionary from Nebraska, William Young, had recently set up base in the town of Kengtung. One day Young went to the marketplace to preach among the people, and he noticed strangely garbed men gravitating toward him out of the throng in the market.
They were not Wa, but were men from the neighboring Lahu tribe, who God chose to receive the Gospel first. The Lahu had also been waiting for a white man to come with a lost book that would reconnect them to the true God, whom they called Gwi’sha in their language. Richardson continues the story:
“They stared incredulously at the missionary’s white face, the interior of the book in his hand, and listened to his description of the laws of God contained in that book. Then, in an outburst of powerful emotion, the Lahu pleaded with Young to follow them up into the mountains. ‘We as a people have been waiting for you for centuries,’ they explained. ‘We even have meeting houses built in some of our villages in readiness for your coming.’
[Pu Chan above and William Young below. Our thanks to Marcus Young, the grandson of William, for providing these two precious photos.]
Some of the men showed him bracelets of coarse rope hanging like manacles from their wrists. ‘We have worn ropes like these since time immemorial. They symbolize our bondage to evil spirits. You alone, as the messenger of Gwi’sha, may cut these manacles from our wrists—but only after you have brought the lost book of Gwi’sha to our very hearths!’
Nearly speechless with awe, Young went with them. Tens of thousands of Lahu became Christians, and it was at that stage that Pu Chan saddled his pony (200 miles away in Wa territory) and told his Wa disciples to follow it to the missing book and the messenger of the True God. When the pony finally arrived at the home of William Young, the Wa asked him: ‘Have you brought the book of God?’ Young nodded. The men, overcome with emotion, fell at his feet and blurted out, ‘This pony is saddled especially for you. Our people are all waiting. Fetch the book! We must be on our way!”
Thousands of Wa heard the Gospel from both the Young family and the new Lahu Christians. They repented of their sins and gave their lives to Jesus Christ. Young’s son, Vincent, later translated the New Testament into Wa.
During much of the 20th century, many Wa people continued to outwardly follow Christ, but their faith generally slipped into dead formalism. A vibrant, life-giving revival was greatly needed among the Wa, lest the amazing breakthroughs of the past would go to waste.
One reason for the spiritual decline among the Wa was the problem with their Bible. Because of their widespread locations and multiple dialects, only a fraction of Wa were able to understand the dialect the Bible was available in.
Some years ago, a Wa Bible committee was set up to address this problem, and a new translation was launched in a common vernacular that many more Wa people could understand.
Asia Harvest has been greatly blessed to provide more than 80,000 new Wa Bibles, free of charge, through our Asian Bible Fund. There are many requests for more, and we invite you to prayerfully consider supporting this strategic endeavor.
The very same power which raised Christ is waiting to raise the drunkard from his drunkenness, to raise the thief from his dishonesty, to raise the Pharisee from his self-righteousness, to raise the Sadducee from his unbelief.
Pliny the Younger (61-113 AD) was a Roman Magistrate appointed by the emperor Trajan over Bithynia, now in modern Turkey. In 112 AD he wrote the emperor requesting direction on how to handle the many Christians that were brought before him. The English translation of Pliny’s letter and Trajan’s response was published by William Harris, Prof. Em. Middlebury College.
Harris said the Christians were brought daily before Pliny for refusing military service, refusing to worship the Roman emperors and for being members of a strange new and secret religion which although harmless, seemed dangerous to the established Roman way of life. I would add “revenge” to this list because of the change in temple economics due to Christians forsaking the idols.
This is the first documented evidence of the “Christian Problem” in the Roman world.
Oh, in case you’re wondering, Pliny the Elder was his uncle who died trying to rescue people from the Pompeii disaster. Here is the translation from Latin:
Gaius Plinius to the Emperor Trajan
It is for me an important point of responsibility to refer to you as Head of State, things about which I have questions, since you are the person best able to set straight my hesitations and correct my lack of information.
Actually I have never been present at a Examination (cognitio) of Christians, so I do not know what punishment is required or how far it is to be carried out. Nor do I understand the legal grounds for a prosecution, or how stringently it is to be prosecuted. I am not clear about prosecutions in respect to the age of the persons, whether no distinction should be made between the young and the old, and furthermore whether a pardon should be granted in cases of recanting, or if there is no advantage for a person completely ceasing to be a Christian. Or is it the name “Christian” which is prosecutable, even if not involved in criminal actions, or is that “criminality” is automatically attached to the name?
In the meantime, I now handle it this way with those who are turned over to me as Christians. I ask them directly, in person, if they are Christian, I ask a second and third time to be sure, and indicate to them the danger of their situation. If they persist, I order them led dispatched (= executed). I have had no trouble with this, since whatever it was they admitted or professed, I decided that their obstinacy and unyielding inflexibility should be sufficient reason for punishment. Some others who were virtually insane with this cult, but Roman citizens, I sent back to Rome for trial.
As I continue with this handling of the situation, as often happens, the numbers and kinds of incriminations are becoming more widespread. An anonymous List has been brought out which contains the names of a great many persons. I decided to dismiss charges again any on this list who stated that they were now not, nor had ever been Christians, if they repeated after me a prayer of invocation to the Gods, and made an offering of wine and incense to your statue, which I had brought in to the court along with the statues of the Gods, for this purpose. And in addition they were to formally curse Christ, which I understand true Christians will never do.
Other named by the anonymous List said they were Christians, and later changed their statement. Some said that they had been and then stopped, some three years before, some longer, some even twenty years before. All these reverenced your statue and those of the Gods, and cursed Christ. They stated that the sum total of their error or misjudgment, had been coming to a meeting on a given day before dawn, and singing responsively a hymn to Christ as to God, swearing with a holy oath not to commit any crime, never to steal or commit robbery, commit adultery, fail a sworn agreement or refuse to return a sum left in trust. When all this was finished, it was their custom to go their separate ways, and later re-assemble to take food of an ordinary and simple kind. But after my edict which forbids all political Societies, they did in fact give this up.I thought at this point that it was necessary to get information from two slave women, whom they call Deaconesses (ministrae) about the actual truth, by means of torture. I found nothing worthy of blame other than the blind and over-wrought nature of their cult-superstition.
I have therefore postponed further Examinations (cognitiones) and made haste to come to you immediately for consultation. This situation seem to demand serious consultation, especially in view of the large number of people falling into this danger. A great many persons of every age, of every social class, men and women alike, are being brought in to trial, and this seems likely to continue. It is not only the cities, but also the towns and even the country villages which are being infected with this cult-contagion.
It seems possible to check and reverse this direction at this point, for it is quite clear that the Temples of the Gods which have been empty for so long, now begin to be filled again, the sacred rites which had lapsed are now being performed and flesh for sacrificial rites is now sold again at the shops, although for a while nobody would buy it. So it seems reasonable to think that a great many people could be persuaded to reform, IF there were a legal procedure for Repentance.
Emperor Trajan to Pliny:
You have done the right thing, my dear Pliny, in handling the cases of those who were brought to you under the charge of being Christians. But it is not possible to make hard and fast rule with one specific formula. These people must not be searched out, if they are brought before your court and the case against them is proved, they must be punished, but in the case of anyone who states that he is not a Christian and makes it perfectly clear that he is not, by offering prayers to out Gods, such a one is to be pardoned on the grounds of his present repentance, however suspect he may have been in the past. But anonymous lists must not have any place in the court proceedings. They are a terrible example and not at all in keeping with our times.