Our Only Safety – Christ Jesus

“Our only safety is to have Christ ever before us as our all-governing object; and the more steadfastly we look on Him, the more will His character be mirrored on our souls, and the more distinctly shall we reflect it to others. In looking to Him, we are enlightened; to have any other object before us is to be in blindness of popish bigotry and the clouds that arise in the Christian’s heart of self-occupation. To be true witnesses of a heavenly Christ, we must be heavenly minded, and heavenly in our ways. And heavenly-mindedness is the result, not of trying to be so, but of occupation with a heavenly Christ, according to the revelation which we have of Him, through the power of the Holy Spirit. In what direction is the eye? is always the important question, for the heart is sure to follow the eye, and the feet the heart.

The following passage may be accepted as a practical view of Christianity, both negatively and positively. “For the grace of God that bringeth salvation hath appeared to all men, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present world; looking for that blessed hope, and the glorious appearing of the great God and Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purifying unto Himself a peculiar people, zealous of good works” (Titus 2: 11-14).”

Source: Andrew Miller, Miller’s Church History (PICKERING & INGLIS LTD, London 1976), p. 898

These two paragraphs express the lesson learned from the Roman Catholic pope and Emperor Philip’s attempt to kill the Reformation in the Netherlands by murdering the Protestants over a span of 40 YEARS. This occurred in the 1500s.

Christ- our only safety and hope.

Carl

Rocks and Keys

Former Jesuit priest Peter de Rosa writes, “All the councils of the church from Nicaea in the fourth century to Constance in the fifteenth agree that Christ himself is the only foundation of the church, that is, the Rock on which the church rests…the great Fathers of the church saw no connection between Matthew 16:18 and the pope. Not one of them applies ‘Thou art Peter’ to anyone but Peter. One after another they analyze it: Cyprian, Origen, Cyril, Hilary, Jerome, Ambrose, Augustine. They are not exactly Protestants. Not one of them calls the Bishop of Rome a Rock or applies to him specifically the promise of the Keys….[I]t was only in the year 1073 that Pope Gregory VII forbade Catholics to call anyone pope except the bishop of Rome. Before then, many bishops were fondly addressed as ‘pope’ or ‘papa.’…The first Bishop of Rome was not Peter…Eusebius never once spoke of Peter as Bishop of Rome…etc.”

So when did the church at large become the Roman Catholic Church in distinction to the true Christians which it persecuted and killed? There is no single date; it happened gradually. Yet the roots can be traced to Constantine (313-327), who while still Pontifex Maximus as head of the pagan priesthood became de facto head of the Church, was the first to call himself Vicar of Christ, and under whose influence the Church married the world. The paganism of today’s Roman Catholicism entered the church in the fourth century and today’s popes bear Constantine’s three titles: Bishop of Bishops, Pontifex Maximus, and Vicar of Christ.

Source: Dave Hunt’s Facebook Page