The Druid’s Empty Box

About four of us, two from MCOI and two from Haven Ministries attended Paganicon 2023 [in March]. After we returned, I emailed Twin Cities Pagan Pride and asked if they have an attendance count and was told 1,000 had registered. Carl Teichrib at Forcing Change attended Paganicon in the past and contributed two articles on the event, Journeys in Paganistan -Part 1 and Journeys in Paganistan – Part 2. In Carl’s first article, he described: “a reality beyond books and TV screens – a spiritual worldview that honors creation over the Creator. Is a new Pagan age dawning? It appears so.”

What happens at Paganicon? Attendees gather to connect as a community with a shared spirituality. They participate in a variety of workshops to learn about paganism’s “ancient history,” how to better engage in ritual and worship – and how to connect with the deity or deities of their choosing. Many of them are looking to find a personalized faith – unlike their experience in Christian churches, which ideally still believe in and present “the faith once delivered to the saints.”…But some pagans just read a new and happier (in their thinking) understanding into the ancient book without throwing the whole thing out. There is a melding going on, as Carl points out: “This workshop reinforced something I would hear more than once; that many who formerly identified as Christians now follow Pagan paths….”

This is not only occurring within the pagan community but, as we already mentioned, Christians are embracing some pagan practices within the church as well. One of the workshops I attended was “Shamanic Journeying” and was led by Shaman Sherry L.M. Merriam, MA, LPCC, TCHI. She described the reason for these spiritual journeys:” Shamanistic journeying is to receive new personal revelation from spirit beings instead of information from an old religious book.”

As Shaman Sherry was preparing the group to enter into the spiritual realm for a short Shamanistic journey, she said that those who have practiced Contemplative Meditation will be familiar with these techniques….I raised my hand and asked Merriam what would happen if someone inadvertently encountered an evil spirit while on this “journey?” She assured the attendees this would never happen because each of us will have a “spirit guide.” I then asked how we would know our spirit guide is good, and she responded: “The spirit guide is always good and is your protector from evil spirits.”Even Rocky the flying squirrel knew to ask Bullwinkle if the spirits he was calling up were “friendly,” but perhaps that simple precaution is lost on people today.

 I also want to give a word of precaution. In the silent contemplation of God we are entering deeply into the spiritual realm, and there is such a thing as supernatural guidance that is not divine guidance. While the Bible does not give us a lot of information on the nature of the spiritual world, we do know enough to recognize that there are various orders of spiritual beings, and some of them are definitely not in cooperation with God and his way!

I say these things not to make you fearful but to make you knowledgeable. You need to know that “like a roaring lion your adversary the devil prowls around, looking for someone to devour,” (1 Peter 5:8). You also need to know that “the one who is in you is greater than the one who is in the world,” (1 John 4:4).

We spent over an hour with Jean (Drum) Pagano, who is a member of the Reformed Druids of North America. He describes himself as a polytheistic pantheist, one who believes in many gods and believes that God is in the cosmos and all things. After our conversation, he presented his workshop, “An Introduction to Devotional Polytheism.” He described the various rituals he performs in his attempts to build relationships with deities. During our initial discussion, he explained that often when he teaches about Paganism, he takes along a box that is labeled “The History of Paganism.” At the beginning of his presentations, he lets the audience know that he is going to show them all the information we have about ancient paganism and ritual. He opens the box to reveal it is empty. There is, in fact, very little actual information about ancient Paganism passed down from ancient practitioners. Pagano and the other pagan groups are, in truth, creating their own traditions, deities, and practices today.

In another workshop, “Lessons from the Indigenous Pagan Survivals,” offered by Andras Corban-Arthen, Andras mentioned that he has traveled to 67 countries in search of information on ancient Pagan practices. His findings could not add anything to Jean Pagano’s empty box.

Not only is it the ancient history of paganism and its rituals that is an empty box, but the newly minted paganism itself is devoid of anything that can enrich one’s life or save a lost and seeking soul. As we met and spoke with a variety of Pagans, Wiccans, Witches, Druids, and Satanists, I noted that none of them understood Christianity in the least. They don’t see themselves as sinners needing salvation and assert that all religions are essentially the same at the core (perennialism).

We leave those with whom we shared the gospel with God. We clearly presented the gospel to many people and are praying for them. However, we are merely ambassadors (2 Corinthians 5:20). God may use us to plant the seed and others to water while He causes the increase (1 Corinthians 3:6-7).

https://midwestoutreach.org/2023/03/30/the-druids-empty-box/

Evolution a Replacement Religion

Chances are you may not have heard of renowned writer and Yale University professor David Gelernter (School of Engineering and Applied Science). He has been making waves since acknowledging that he now rejects Darwinian evolution. In an interview organized in 2019 by the prestigious Hoover Institution (Stanford University, California), Gelernter lamented the obstruction of free speech experienced by anyone trying to voice alternatives to evolution, such as Intelligent Design. Worse still, he said, some pro-Darwinian academics actually seek to destroy the careers of dissenters:

  “It’s a bitter rejection … a sort of bitter, fundamental, angry, outraged, violent rejection, which comes nowhere near scientific or intellectual discussion. I’ve seen that happen again and again. ‘I’m a Darwinist, don’t you say a word against it, or, I don’t wanna hear it, period.’”  

Elsewhere, in his review of Stephen Meyer’s excellent book Darwin’s Doubt (see our review here), Gelernter makes this interesting remark about the passionate defenders of evolution:

  “They remind us of the extent to which Darwinism is no longer just a scientific theory but the basis of a worldview, and an emergency replacement religion for the many troubled souls who need one.”  

Christians are often despised … for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny!  

Everyone knows, of course, that the displaced religion referred to by the good professor is Christianity, more specifically, that which has a high view of Scripture as the inspired, inerrant Word of God—including the belief in supernatural Creation, resting upon a grammatical-historical understanding of Genesis.  

Gelernter has many predecessors (including secular humanists) who have admitted the religious and philosophical nature of Darwinian evolution. But surely evolution is science, not “an emergency religion” as Gelernter claims? According to the OED, the word ‘religion’ includes “a pursuit, interest, or movement, followed with great devotion”, and “action or conduct indicating belief in, obedience to, and reverence for god, gods, or similar superhuman power”. If you substitute ‘god’ for the alleged power of Darwin’s theory (in any of its modern forms) and factor in the zeal and fervour of its adherents, these definitions fit perfectly.  

Christians are often despised by secular writers and commentators for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny! They want an exemption, expecting their own unsupported beliefs (their non-scientific assertions) to be accepted without question or criticism.

  Far too often, popular science is reported in a way that portrays evolution as hard science—whether radio, news outlets, social media or magazines. Refreshingly honest admissions among evolutionary writers are few and far between, but there are some. Writing about human racial origins Angela Saini acknowledges:

  “It’s impossible to escape our beliefs, our upbringing, our environment, even the pressure of wanting to be correct, when it comes to interpreting the facts. Our stories get in the way.”   Evolutionists seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator.  

Quite right, and we have seen supporting examples of just how true this is for many who tenaciously hold onto evolution. They seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator (see also Getting behind the evolution facade).

  But does this replacement religion offer its devotees answers to the big questions of life:
  • Questions of origins—Where did we come from?
• Questions of meaning—Why am I here? •
 Questions of destiny—What happens after I die?

Many claim that evolution does answer these questions. While it is fundamentally an alternative theory of origins it is far more than that, as a re-reading of David Gelernter’s earlier-quoted words confirms. For example, British physicist and TV personality Brian Cox (a confessed humanist) admits: “… there is self-evidently meaning in the universe because my own existence, the existence of those I love, and the existence of the entire human race means something to me. I think this because I have had the remarkable luxury of spending time in education.”

  Sadly, he rejects the existence of his Creator, the One from whom life emanates and whose revealed scriptures give the only reliable answers about the meaning of human existence and destiny. David Gelernter is surely right in his opinion that “Darwinism is … an emergency replacement religion for the many troubled souls who need one.” But that spiritual craving in human beings can only be satisfied by embracing the undiluted truth of the Creation/Fall/Gospel message of the Bible. Compromises like ‘God used evolution’ will not do.    https://creation.com/evolution-replacement-religion
From Berean Call