Is God ALMIGHTY?

In the gospels Christ teaches that God is almighty. But there is so much suffering in the world that God sometimes seems to be powerless. His Son, who was executed like a common criminal, continues to suffer every time a Christian is martyred. And atheist rulers try to chase Him from their countries. If God were almighty, wouldn’t He end the injustice and suffering?

A Communist prosecutor in the Soviet Union before its dissolution, lured or coerced a number of Christian children to disclose the names of their Sunday school teachers. As a result, four leading Christians in the town were sentenced to prison. Although these children could not have known the consequences of their actions, their consciences may forever accuse them as Judases.

Also in the Soviet Union, the children of a Christian family were placed in a home for mentally disabled children because they believed in Christ. One year later, their parents succeeded in getting them out of the home and having them evaluated by doctors in another town, and the children were found to be mentally healthy. Will these children ever recover from what they suffered?

Why does Almighty God ordain or even allow so much suffering? Is He almighty, or is He powerless? The suffering that all of us must endure prompts us to ask the same question.

First, we must examine our understanding of the word might. Many of us probably view the word as meaning the power to crush, subdue, suppress, or punish. But the word can also be used in a more positive way, as in the might to love, to be patient and quiet, to suffer innocently and to be good to wrongdoers.

While beating a Christian, a Communist officer told him, “I am almighty, as you suppose your God to be. I can kill you.” The Christian boldly replied, “The power is all on my side. I can love you while you torture me to death”. Such is God’s might which is reflected in the deep tranquility of the souls of saints. They do not ask “Why all the sorrow?” because they have learned to love the cross, accepting rejection and discomfort. When we take this attitude, our perplexity ceases.

Suffering drives some to despair and torments their soul, while others are grateful for it. I have seen faithful Christian prisoners dancing for joy. They recognize God’s might and patiently show love towards their torturers. God’s love will conquer.

We cannot understand God’s reasons for allowing suffering, but someday we will know as we are known by God (1 Corinthians 13:12). And cannot God compensate in eternity for suffering endured here for a little while? The saint is not a man who is illuminated by God. He is nothing, through whom God’s power shines to love even the worst of men. Who knows if today’s murderer may not be a future disciple?

 We bless the Father, the Son, and the Holy Ghost, advancing on the path of faith without tormenting ourselves with endless questions about suffering. May we embrace these unanswered questions as we learn to glorify Christ joyfully.

Author: Richard Wurmbrand (1909 -2001) was imprisoned in Communist Romania because of his faith in Christ. You can read his complete story in Wurmbrand: Tortured for Christ – The Complete Story.

Evolution a Replacement Religion

Chances are you may not have heard of renowned writer and Yale University professor David Gelernter (School of Engineering and Applied Science). He has been making waves since acknowledging that he now rejects Darwinian evolution. In an interview organized in 2019 by the prestigious Hoover Institution (Stanford University, California), Gelernter lamented the obstruction of free speech experienced by anyone trying to voice alternatives to evolution, such as Intelligent Design. Worse still, he said, some pro-Darwinian academics actually seek to destroy the careers of dissenters:

  “It’s a bitter rejection … a sort of bitter, fundamental, angry, outraged, violent rejection, which comes nowhere near scientific or intellectual discussion. I’ve seen that happen again and again. ‘I’m a Darwinist, don’t you say a word against it, or, I don’t wanna hear it, period.’”  

Elsewhere, in his review of Stephen Meyer’s excellent book Darwin’s Doubt (see our review here), Gelernter makes this interesting remark about the passionate defenders of evolution:

  “They remind us of the extent to which Darwinism is no longer just a scientific theory but the basis of a worldview, and an emergency replacement religion for the many troubled souls who need one.”  

Christians are often despised … for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny!  

Everyone knows, of course, that the displaced religion referred to by the good professor is Christianity, more specifically, that which has a high view of Scripture as the inspired, inerrant Word of God—including the belief in supernatural Creation, resting upon a grammatical-historical understanding of Genesis.  

Gelernter has many predecessors (including secular humanists) who have admitted the religious and philosophical nature of Darwinian evolution. But surely evolution is science, not “an emergency religion” as Gelernter claims? According to the OED, the word ‘religion’ includes “a pursuit, interest, or movement, followed with great devotion”, and “action or conduct indicating belief in, obedience to, and reverence for god, gods, or similar superhuman power”. If you substitute ‘god’ for the alleged power of Darwin’s theory (in any of its modern forms) and factor in the zeal and fervour of its adherents, these definitions fit perfectly.  

Christians are often despised by secular writers and commentators for their faith-based acceptance of biblical miracles because these cannot be scientifically tested. Yet these same antagonists get very frustrated if their own beliefs are subjected to the same scrutiny! They want an exemption, expecting their own unsupported beliefs (their non-scientific assertions) to be accepted without question or criticism.

  Far too often, popular science is reported in a way that portrays evolution as hard science—whether radio, news outlets, social media or magazines. Refreshingly honest admissions among evolutionary writers are few and far between, but there are some. Writing about human racial origins Angela Saini acknowledges:

  “It’s impossible to escape our beliefs, our upbringing, our environment, even the pressure of wanting to be correct, when it comes to interpreting the facts. Our stories get in the way.”   Evolutionists seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator.  

Quite right, and we have seen supporting examples of just how true this is for many who tenaciously hold onto evolution. They seldom question the narrative because it is their substitute origins story. It permits the secular ‘faithful’ to ignore the claims of the Creator (see also Getting behind the evolution facade).

  But does this replacement religion offer its devotees answers to the big questions of life:
  • Questions of origins—Where did we come from?
• Questions of meaning—Why am I here? •
 Questions of destiny—What happens after I die?

Many claim that evolution does answer these questions. While it is fundamentally an alternative theory of origins it is far more than that, as a re-reading of David Gelernter’s earlier-quoted words confirms. For example, British physicist and TV personality Brian Cox (a confessed humanist) admits: “… there is self-evidently meaning in the universe because my own existence, the existence of those I love, and the existence of the entire human race means something to me. I think this because I have had the remarkable luxury of spending time in education.”

  Sadly, he rejects the existence of his Creator, the One from whom life emanates and whose revealed scriptures give the only reliable answers about the meaning of human existence and destiny. David Gelernter is surely right in his opinion that “Darwinism is … an emergency replacement religion for the many troubled souls who need one.” But that spiritual craving in human beings can only be satisfied by embracing the undiluted truth of the Creation/Fall/Gospel message of the Bible. Compromises like ‘God used evolution’ will not do.    https://creation.com/evolution-replacement-religion
From Berean Call