|For some believers in restricted nations and hostile areas, following Christ means beatings, torture and even death. For others, the decision to follow Christ means losing jobs, income, homes and relationships. That was the case for a Pakistani man after he placed his faith in Christ.|
Asif was a well-liked supervisor at a garment factory in Pakistan. As a Christian, he led 10 coworkers in prayer before work every morning. But the factory owner, a Muslim man, wanted Asif to convert to Islam and told him to stop the prayers. Asif responded by giving the man a Bible so he could learn about the Christian faith.
The factory owner continued to harass Asif. He brought an Islamic cleric in to persuade Asif to accept Islam, and he tried to force Asif to join in Muslim prayers. But Asif refused each of the owner’s efforts to convert him. Finally, the owner gave him an ultimatum: Accept Islam or lose your job.
“My God will provide me with everything,” Asif replied.
Asif’s commitment to Christ cost him his job, and it may be difficult for him to find another source of income. Many Christians in Pakistan are trapped in poverty because they have few job opportunities. “Good jobs are hard to get for Christians in Pakistan,” VOM’s field leader for Pakistan said. “Asif knew exactly what the consequences could be for him, and he chose to remain faithful.”
VOM has been supporting Asif and his family, who are now in hiding after receiving death threats for refusing to convert to Islam.
Libya and Pakistan: No. 4 & 5 Persecutors of Christians
4.Believers in Libya Face Deadly Violence
After the ouster of former dictator Muammar Gaddafi, Libya plunged into chaos and anarchy, which has enabled various Islamic militant groups to control parts of the country. Libyan converts to Christianity face abuse and violence for their decision to follow Christ. The country is also home to many migrant workers who have been attacked, sexually assaulted and detained, which can be even worse if your Christian faith is discovered. Libyan Christians with a Muslim background face extremely violent and intense pressure from their family and the wider community to renounce their faith. Believers from other parts of the continent are also targeted by various Islamic militant groups and organized criminal groups. Few will forget the horrifying video of Egyptian workers martyred by ISIS militants on the coast of Libya. The level of violence against Christians in Libya is very high, and Christians in Libya are subjected to violent, inhumane and degrading treatment.
5.Christians in Pakistan Live With Open Discrimination and Constant Threat of Mob Attacks
Under Pakistan’s notorious blasphemy laws, Christians continue to live in daily fear they will be accused of blasphemy—which can carry a death sentence. The most well-known example of these laws is the case of Asia Bibi. After sitting on death row for more than 10 years, the Christian wife and mother was acquitted of blasphemy charges in October however her life is still in grave danger from radical Islamists that have gained increasing political power in the world’s sixth-largest country. For that reason, the new ruling government must maintain good diplomatic relationships with some radical groups. Christians are largely regarded as second-class citizens, and conversion to Christianity from Islam carries a great deal of risk. An estimated 700 girls and women abducted each year are often raped and then forcefully married to Muslim men in the community, usually resulting in forced conversions. While traditional, historical churches have relative freedom for worship, they are heavily monitored and have regularly been targeted for bomb attacks (for example, the Quetta attack in December 2017 on Bethel Memorial Methodist Church). In Pakistan, all Christians suffer from institutionalized discrimination. Occupations seen as low, dirty and derogatory are officially reserved for Christians. Many Christians are very poor, and some are victims of bonded labor. On the other hand, many Christians belong to Pakistan’s middle class; however, this does not save them from being marginalized or persecuted.