Tag: Martin Luther

Martin Luther: God Hater to God Lover

Martin Luther was one of the famous Reformers in the Protestant Reformation. He unknowingly started the Reformation on October 31, 1517. 

There was a time in his life when he confessed:

“I actually hated the righteous God who punishes sinners…” 

In 1505 he became a Roman Catholic monk by entering a monastery at Erfurt in Saxony Germany.  In 1533 he described his life as a monk:

“I was indeed a pious monk and kept the rules of my order so strictly that I can say: “If ever a monk gained heaven through monkery, it should have been I. All my monastic brethren who knew me will testify to this. I would have martyred myself to death with fasting, praying, reading, and other good works had I remained a monk much longer.”

Luther was a very pious, moral, Roman Catholic monk trying to work his way to heaven. A heaven which is ruled by a righteous God who he confessed hating.

Why did Luther hate God? At the root of it was his ignorance. Apostle Paul writing about the unbelieving Gentiles says they are “excluded from the life of God because of the ignorance that is in” them (Ephesians 4:17-18). Such was Luther’s case. The following explains, in his own words, what happened:

“Meanwhile, that same year I had again turned to the exposition of the Psalter, confident that after the academic treatment of the Epistles of St. Paul to the Romans and Galatians and the Epistle of the Hebrews I was better trained. Certainly, I had been possessed by an unusually ardent desire to understand Paul in his Epistle to the Romans. Nevertheless, in spite of the ardour of my heart I was hindered by the unique word in the first chapter: ‘The righteousness of God is revealed in it.’ I hated that word ‘righteousness of God’, because in accordance with the usage and custom of the doctors I had been taught to understand it philosophically as meaning, as they put it, the formal or active righteousness according to which God is righteous and punishes sinners and the unjust.”

“As a monk I led an irreproachable life. Nevertheless, I felt that I was a sinner before God. My conscience was restless, and I could not depend on God being propitiated by my satisfactions [good works]. Not only did I not love, but I actually hated the righteous God who punishes sinners…. Thus a furious battle raged within my perplexed conscience, but meanwhile I was knocking at the door of this particular Pauline passage, earnestly seeking to know the mind of the great Apostle.”

“Day and night I tried to meditate upon the significance of these words: ‘The righteousness of God is revealed in it, as it is written: The righteous shall live by faith.’ Then, finally, God had mercy on me, and I began to understand that the righteousness of God is that gift of God by which a righteous man lives, namely, faith and that this sentence -The righteousness of God is revealed in the Gospel – is passive, indicating that the merciful God justifies us by faith, as it is written: ’The righteous shall live by faith.’ Now I felt as though I had been reborn altogether and had entered Paradise. In the same moment the face of the whole of scripture became apparent to me. My mind ran through the scriptures, as far as I was able to recollect them, seeking analogies in other phrases, such as the work of God, by which he makes us strong, the wisdom of God, by which he makes us wise, the strength of God, the salvation of God, the glory of God.”

“Just as intensely as I had before hated the expression ‘the righteousness of God’, I now lovingly praised this most pleasant word. This passage from Paul became to me the very gate to Paradise.”* 

In another place Luther writes about this experience,

“At first whenever I read or sang the Psalm: ‘Deliver me in thy righteousness’, I was frightened, and I hated the words ‘the righteousness of God’ and ‘the work of God’, for I believed that the righteousness of God meant his severe judgment.  Were he to save me accordingly, I should be damned for ever. But the words ‘the mercy of God’ and ‘the help of God’ I liked better. Thanks to God, when I understood the matter and learned that the righteousness of God means that righteousness by which he justifies us, the righteousness bestowed as a free gift in Jesus Christ, the grammar became clear and the Psalter more to my taste.”*

And in one last place he writes,

“These words ‘righteous’ and ‘righteousness of God’ struck my conscience as flashes of lightning, frightening me each time I heard them: if God is righteous, he punishes. But by the grace of God, as I once mediated upon these words in this tower and heated room: The righteous shall live by faith’ and the ‘righteousness of God’, there suddenly came into my mind the thought that if we as righteous are to live by faith, and if the righteousness of faith is to be for salvation to everyone who believes, then it is not our merit , but the mercy of God. Thus my soul was refreshed, for it is the righteous of God by which we are justified and saved through Christ. These words became more pleasant to me. Through this word the Holy Spirit enlightened me in the tower.”*

As we can read, Luther goes from a ‘God hater’ to a ‘God lover’ once he is no longer ignorant of the following verse:

‘For in it [the gospel] is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith.’ (Romans 1:17)

Martin was no longer “excluded from the life of God because of the ignorance that is in” him. By the Lord’s revelation to him, Martin went from being a lost Roman Catholic monk seeking to be saved by his good works to a person who was saved by God’s grace by faith ALONE. He says this truth ‘became to me the very gate to Paradise’.  Now he could participate in the life of God with a clear conscience knowing that his sins were forgiven in Christ. He realized his good works amounted to nothing when it came to being saved from the guilt and penalty of his sin.

All of his anger and hate toward God was due to not properly understanding God’s ‘righteousness’. The Roman Catholic doctors who had taught Luther only understood one side of the ‘righteousness’ coin. In His heart Luther knew he was a sinner and he had been taught that this “righteousness” was responsible for God punishing sinners and the unjust. And he said he hated this righteous God because of this.

Unfortunately, Luther’s teachers had received an unbiblical, false work-based salvation from their Roman Catholic ancestors and could not teach Luther the other side of the “righteous” coin. This being that when sinners place their faith in the finished work of Jesus Christ on the Cross ALONE for salvation, this very righteousness is imputed or credited to their account and thereby they stand before God legally as if they had never sinned. All because of what Jesus Christ did and they are now in Him through their faith and God’s grace.

His teachers did not believe this.

The believer becomes the ‘righteousness of God’ in-Christ Jesus (II Corinthian 5:21).  All of God’s moral excellence and virtue is imputed or credited to the believing sinner’s account. Hallelujah!

What about you?

Is your ignorance about God hindering your relationship with Him?

Do you have a clear conscience before Him or in your heart of hearts you know something is not right, maybe very, very wrong.

Have you ever checked God and Jesus Christ out by reading the New Testament yourself? If not, I encourage you to do so.

If your relationship with the God of the Holy Bible needs a correction or is non-existent, I pray that you will not rest until you are at peace with God the Father through Jesus Christ alone.

“The Lord … is patient toward you, not wishing for any to perish but for all to come to repentance.” (Peter – II Peter 3: 9)

Carl

* Martin Luther quotes from Hans Hillerbrand, Editor, The Reformation – A Narrative History Related by Contemporary Observers And Participants (Baker Book House, 1972) pp. 27-28

Saul of Tarsus, Martin Luther and Three Catholic Priest

What do Saul of Tarsus, Martin Luther, and three former Roman Catholic priests all have in common? These devout religious leaders all came to discover God’s righteousness.

There is a huge chasm between God’s righteousness and man’s righteousness. So which of those two things makes a person a child of God and an heir of eternal life in Heaven? (Romans 8:17).

God’s righteousness is always perfect, whereas man’s righteousness is always imperfect. God’s righteousness can cover your sins and make you right with God. Man’s righteousness leaves a person separated from God forever. 

Saul of Tarsus “was advancing in Judaism beyond many Jews of his own age and was extremely zealous for the traditions of his fathers” (Galatians 1:14). After his conversion, Saul became the Apostle Paul who no longer relied upon his own righteousness to be right with God. Zeal for religious traditions is very different than zeal for the Gospel. 

Prior to his conversion, Saul was “a Pharisee; as for zeal, persecuting the church; as for legalistic righteousness, faultless” (Philippians 3:5,6). He came to learn the massive difference between legalistic righteousness and God’s righteousness.

Martin Luther was an Augustinian monk who discovered the same thing 500 years ago. Luther was constantly striving to save his soul. He endured many self-inflicted punishments in his efforts to atone for his sins and be accepted by God. Luther felt he had to work his way to Heaven by his own righteousness.

Thankfully, God spoke to Luther through the Gospel, and particularly this passage: “The righteous shall live by faith” (Romans 1:17). In other words, the righteousness of God is applied to your soul when you trust Jesus as your Savior. The Apostle Paul wrote, “This righteousness from God comes through faith in Jesus Christ to all who believe” (Romans 3:22).

Joseph Tremblay was born in Quebec, Canada, in 1924. He was ordained a priest in Rome, Italy, and was sent to Bolivia, Chile, where he served for 13 years. He said, “My theology has taught me that salvation is by works and sacrifices. My theology gives me no assurance of salvation; the Bible offers me that assurance. I had been trying to save myself on my works. I was pushed to do good works to merit my salvation.”

While serving as a Catholic priest, Tremblay was relying upon human righteousness. But when he placed his faith in the Gospel promises found in Scripture, he discovered God’s righteousness. The righteousness of man cannot save a single soul. Even if you combined the good works of one million religious people, it would not provide enough righteousness to prevent one lost soul from going to Hell.

Bartholomew F. Brewer was ordained to the Roman Catholic priesthood in Washington, D.C. He eventually served as a priest in San Diego, California, and entered the Navy as a Roman Catholic chaplain. He left the Catholic Church, got married, and discovered God’s righteousness through conversations with his wife and other Christians.

Brewer said, “I finally understood that I had been relying on my own righteousness and religious efforts and not upon the completed and sufficient sacrifice of Jesus Christ. The Roman Catholic religion had never taught me that our own righteousness is fleshly and not acceptable to God, nor that we need to trust in Christ’s righteousness alone … during all those years of monastic life I had relied on the sacraments of Rome to give me grace to save me.”

“The completed and sufficient sacrifice of Jesus Christ.” What a wonderful historical fact and beautiful spiritual absolute! When you place your faith in what Jesus completed on the cross, you are justified, redeemed, born again, saved and forgiven. When Martin Luther finally placed his faith in Christ alone, he said, “I felt that I had been born again and that the gates of Heaven had been opened. The whole of Scripture gained a new meaning.”

The Gospel is the key that unlocks the Bible and ushers a person into the kingdom of God. The Law tells us what we must do. The Gospel tells us what Christ did on the cross to save us. “The Law was given through Moses; grace and truth came through Jesus Christ” (John 1:17).

Alexander Carson was ordained in 1955 and was a priest in Alexandria, Louisiana. Carson said, “… the Holy Spirit led me to judge Roman Catholic theology by the standard of the Bible. Previously, I had always judged the Bible by Roman Catholic doctrine and theology.” In order to learn the truth about God’s righteousness, it was necessary for this priest to rely completely upon Scripture as the basis of true theology.

Do you rely completely upon Scripture, or is your religious organization more important to you than the Gospel? Whether your religious affiliation is Protestant, Catholic, or something else, the Gospel (John 3:16; 1 Cor. 15:1-8) stands head and shoulders above your particular religious organization.

Religious traditions do not cover a sinner with the righteousness of Christ. This covering for sin only takes place when a person places their faith in the sacrifice Christ made on the cross 2,000 years ago. It was a one-time sacrifice. Paul wrote, “We maintain that a man is justified by faith apart from observing the Law” (Romans 3:28). “All who rely on observing the Law are under a curse” (Galatians 3:10). That is, those who rely upon their own righteousness in order to enter Heaven are under a curse and on the road to Hell. 

The “righteousness from God” (Romans 3:21) is the only righteousness that can justify a sinner. Christians are saved on the front end of their relationship with Christ, before they have done even one good work. Christ’s righteousness is what produces good works in the life of a believer. God only accepts the good works of those who are already righteous in His eyes through faith in Jesus Christ.

Am I doing good works in a vain attempt to earn forgiveness and be saved, or am I doing good works because I have already been saved by God’s grace through faith in Christ alone? I hope you recognize the vast difference between man’s righteousness and God’s righteousness, and why only Christ’s righteousness can save your soul. 

“Believe in the Lord Jesus, and you will be saved” (Acts 16:31).

(Check out my CP op-ed, “A Proposal for Catholics and Protestants.”)

Dan Delzell is the pastor of Redeemer Lutheran Church in Papillion, Nebraska. 

Source: Christian Post

The Reformation: Why Martin Luther Was Angry.

Last post we discussed the 503rd anniversary of the beginning of the Reformation. (You may scroll down past this post to read last post) We saw that Martin Luther was infuriated by the selling of indulgences to the German people. Having begun to read the New Testament, he knew that salvation from sin was not for sale by God.

Following are statements from contemporary documents which reveal, to those who know their Bible, that this was all devilish. It caused people to put their trust in the Pope and his word instead of the Holy Bible and what it says about the finished work of Christ on the Cross for sinful man.


Luther wrote the following concerning the Dominican monk named Johann Tetzel who was selling the indulgences for Pope Leo X:

  1. “…with might and main he sold grace for money as dearly or as cheaply as he could.

2. He had grace and power from the Pope to offer forgiveness even if someone had slept with the holy Virgin Mary*, the mother of God, as long as a contribution will be put into the coffer.

3. Furthermore, The Red Cross of indulgences and the papal coat of arms on the flag in the churches was as powerful as the cross of Christ.

4. Moreover, even if Saint Peter were here now, he would have no greater grace or power than he (Tetzel) had.

5. Furthermore, he would not want to trade places in heaven with Saint Peter, for he had redeemed more souls with his indulgences than Peter with his sermons.

6. Furthermore, if anyone put money into the coffer for a soul in purgatory** the soul will leave purgatory** for heaven in the moment one can hear the penny hit the bottom.

7. Furthermore, it is not necessary to show remorse or sorrow or to do penance for sins when purchasing indulgences or a letter of indulgence.

8. He even sold indulgences for future sins.

9. Such abominable things he did abundantly, he was merely interested in money. ” 

Martin Luther, Wider Hans Worst, 1541 (WA 51, 538)

The sale of the indulgence for the construction of Saint Peter’s in Rome was regulated by a ‘Summary Instruction’ issued by Albert of Hohenzollen, Archbishop of Magdeburg and Mainz. Two details set forth in the instructions are:

  1. “The first of the four graces that could be obtained is the complete remission of all sins. Nothing can be called greater than this grace, since man, living in sin and deprived of divine grace, obtains complete forgiveness by these means an enjoys anew the grace of God. Moreover, through such forgiveness of sins the punishment which one is obliged to undergo in purgatory on account of the offense of the divine Majesty is all remitted and the pain of purgatory** altogether done away with.”
  2. “The 4th distinctive grace is for those souls which are in purgatory**, and is the complete remission of all sins, which remission the Pope brings to past through his intercession, to the advantage of said souls, in this wise: that the same contribution shall be placed in the chest by a living person as one would make for himself.” ( from Intructio Summaria (W. Kohler, Dokumente zum Ablasstreit, pp. 104-16.)

In closing, Martin Luther knew what Tetzel was doing for Pope Leo X was an abomination to Holy God.  God is not for sale and neither is His marvelous grace. And especially not the precious blood of Jesus that was shed for payment for our many, many sins.  You can not bribe or buy God off. 

**And I pray, Dear Reader, that you know there is no such thing as purgatory in the Bible.  Hebrews 10:27 says, “…It is appointed for men to die once and after this comes judgement.” Almighty God only recognizes the precious blood of Jesus as the payment for man’s sin.  The fires of this cooked-up purgatory is not going to purify anyone of their sins. The forgiveness of our sins had better be settled before we take our last breath on earth. Once we die, our permanent destination in the next world is set: heaven or the place of torment. There is no moving around.

Purgatory is a great money maker for the Roman Catholic Church but it was cooked up in hell and given to men who had seared consciences to deceive the unsuspecting (I Timothy 4: 1-3).

*Mary, the mother of Jesus, realized she need a Savior just like everyone else. She said “My soul exalts the Lord, and my spirit has rejoiced in God, my Savior (Luke 1: 46). She is blessed among women but she is not the co-redeemer of man and no one should be praying to her or other dead people. Read Deuteronomy 18: 10-14 where God forbids this.

Luther was just in being angry about all these lies. How we need a Reformation today, a Luther to rise up and expose these dangerous errors that still lead lost, religious man to eternal ruin!

Carl

Note: All quotations are from The Reformation – A Narrative History Related By Contemporary Observers and Participants by Hans Hillerbrand, Editor

The Reformation Born 503 Years Ago Today

In 1517 a Dominican Friar named Johann Tetzel had been selling indulgences near Wittenberg to raise money for constructing Saint Peter’s in Rome. According to Tetzel, those who purchased an indulgence would receive remission of purgatory. Indulgences could also be purchased on behalf of dead relatives and friends. The punchline of Tetzel’s sermon was, “As soon as the coin in the coffer rings, the soul from purgatory springs.”

The sale of these indulgences infuriated Martin Luther, the professor of biblical studies at the University of Wittenberg, and he decided to hold a disputation with other faculty members on the subject. A professor interested in holding a disputation would nail the theses to be discussed on the cathedral door. Luther posted his 95-Theses on the great wooden door of Castle Church in Wittenberg, Germany, on October 31st, 1517.

Some of Luther’s points for discussion were: (1) “Our Lord and Master Jesus Christ in saying, “Repent Ye”, intended that the whole life of believer should be penitence”. (32) “Those who believe that, through letters of pardon, they are made sure of their own salvation, will be eternally damned, together with their teachers.” (37) “Every true Christian, whether living or dead has a share and all the benefits of Christ and of the Church, given by God, even without letters of pardon”.  (62) “The true treasure of the Church is the Holy Gospel of the glory and grace of God.”

Luther knew from his own repentance and conversion that paying an indulgence could not achieve forgiveness of sins. Shortly before posting the 95- Theses, Luther had begun studying the Greek New Testament, and his studies persuaded him that the Greek word for repentance, metanoia, meant a change of heart, not mere performance of outward works, as theologians of his day defined it.

Luther wrote the 95-Theses in Latin, intending them to be discussed by scholars, not circulated among the populace. But as Luther himself acknowledged, “A fortnight they flew all over Germany.” Translated into German and sold as far away as Rome, the 95-Theses became much more than a University exercise.

For the next two decades, Luther enjoyed seeing the Reformation grow. Many regions in Germany accepted the evangelical doctrines that Luther and other reformers discovered in the Scriptures. Luther lived to see a second generation of evangelicals sing the hymns he had written, read his German translation of the Bible, and learn his catechism from their early childhood.

Throughout his life he preached and taught God’s promise of redemption to the repentant sinner. On his deathbed he prayed, “O Lord Jesus Christ, I commend my poor soul to Thee. O Heavenly Father, I know that, although I shall be taken from this life, I shall live forever with thee. God so loved the world that he gave his only begotten Son that whosoever believeth on him should not perish but have everlasting life. Father into Thy hands I commend my spirit.”

Luther died on February 18, 1546, at the age of sixty-two in Eisleben, the city where he was born. As word of his death spread to Wittenberg, bells tolled, and people crowded the streets, wanting to pay their last respects to their leader.

On Monday, February 22, 1546, accompanied by caravan that included his wife, Katie, his four children, and a throng of his followers, Luther’s casket was born through the door of Castle Church in Wittenberg, on which, more than twenty-eight years before, the young monk had nailed his theses.

Reflection

Little did Martin Luther realize the forces that would-be set-in motion by the posting of his 95-Thesis. He merely felt it necessary to speak out against the error of his day. He was willing to stand up and be counted for truth and God used him to change the world. Do you ever feel that you should speak out against error? There is no predicting how God will honor your faithfulness.

They should gently teach those who oppose the truth. Perhaps God will change those people’s hearts, and they will believe the truth.     II Timothy 2:25

Source: The One Year Christian History – E. Michael and Sharon Rusten

Reformation Day 2019

“It was on October 31, 1517 that Martin Luther, a Roman Catholic priest and professor of theology, nailed his thesis protesting the Catholic Churches sale of indulgences. It was a single day and single act of bravery that forever changed the history of the world. The celebration of Reformation Day has been the yearly practice of Bible Christians starting as early as 1567. Today this great Christian celebration has been completely overshadowed by the overtly pagan Roman Catholic practice of All Saints Day or better known as Halloween.”

From Berean Beacon – a ministry of former Catholic priests “whose sole purpose is the promotion of biblical Christianity.”

When Martin Luther nailed his thesis to the Wittenberg church door, he had no idea what these questions would precipitate. The resultant Reformation changed the western world for the better. As Luther and the other Reformation leaders read the Bible in the original languages in which it was written and put aside the traditions of men, the Light of the true gospel enlightened their understanding of God and His ways. As they communicated what they learned from the Bible, multitudes of people were set free from the bondage of the dominant church of their day.

May the Reformation continue for another 501 years or until Christ returns.

May the Light of the Bible continue to light your path!

God bless,

Carl

Relics Anyone?

When Notre-Dame Cathedral in Paris caught fire recently, it was reported that early in the fire they were able to move religious relics to safety. You may be asking “What are religious relics?” The following from Martin Luther (1897) by Miss Whately throws light on this unbiblical practice in the 1500s (AD):

“In those days of superstition and ignorance people were taught that holy men could perform miracles, cure the sick and even raise the dead. Therefore, they often gave large sums of money for part of the leg or arm, even the tooth of a saint. These relics sold for very high prices, and, indeed, a great part of the wealth of the church [Roman Catholic Church] came from selling of relics. Some of the most precious relics were said to be a part of the cross upon which our blessed Lord was crucified, and the crown of thorns which he wore when the people mocked him…. They also pretended to show some of the hay in which Christ lay in the manager in Bethlehem, and the head of John The Baptist, though it is well known, from history, that the Saracens [Arabs and Muslims] opened his tomb and burned his remains to ashes. (Page 49-50)

We see that a religious relic was, and still is, body parts of the people the church considered holy and items supposedly associated with the Lord’s life on Earth. In the Middle Ages, whichever church had the most religious relics was considered to be the holiest. Martin Luther, being a Catholic Doctor of Theology who started reading and preaching the Bible, knew that relic veneration was not of God and was not based on biblical truth. Like indulgences, he knew it was a money making racket. He tells the following curious story about a relic:

A German, making his confession to a priest in Rome, promised to keep secret whatsoever the priest should impart to him, until he reached home. Whereupon the priest gave him a leg of the donkey on which Christ rode in Jerusalem very neatly bound up in silk, and said, ‘This holy relic on which the Lord Christ did sit, with his sacred legs touching this donkey’s legs.’

Then was the German wondrous glad, and carried the said holy relic with him into Germany. When he got to the borders, he boasted of his holy relic in the presence of four others, his comrades, when, lo! It turned out that each of them had likewise received from the same priest a leg, promising the same secrecy. Thereupon all exclaimed, with great wonder, ‘Oh, had that donkey five legs?

Page 50: The Story of Martin Luther edited by Miss Wheatley (1897)

The spiritual gloom created by the teaching and commandments of men produced this erroneous practice of relic veneration ….and they both are going on today.

Jesus Christ said,

So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” John 8:31-32

May His word set you free from the religious teachings and commandments of men.

Carl

In Honor of the 500th Anniversary of the Reformation

It has been 500 years since the German priest Luther nailed his 95 theses or propositions on the Castle Church door (above) at Wittenberg, Germany. Little did he realize then the far reaching impact of what he had done. The Reformation was born and Christianity and all of Western civilization was changed. The other night we watched online as one of our daughters participated in a very large Reformation anniversary celebration in one of the European capital cities. It was a glorious event. They even sang my grandmothers favorite hymn in their mother tongue. It was quite moving.

To celebrate this august occasion, I offer this quote from Church History in Plain Language by Bruce L. Shelley:

“Luther’s greatest contribution to history, however, was not political. It was religious. He took four basic Catholic concerns and offered invigorating new answers. To the question how is a person saved, Luther replied: not by works but by faith alone. To the question where does religious authority lie, he answered: not in the visible institution called the Roman church but in the Word of God found in the Bible. To the question – what is the church? —- he responded: the whole community of Christian believers, since all are priest before God. To the question — what is the essence of Christian living? —- he replied: serving God in any useful calling, whether ordained or lay. To this day any classical description of Protestantism must echo those central truths.”

And you know what? The Bible today still says the same things. Thank you Lord Jesus for the Bibles we have. It is really a miracle. Let us remember the men, such as John Wyclif and William Tyndall, who translated the Greek NT manuscripts into our mother tongue, so we, the common man, could understand what God had said.

Thank you for your time. God Bless you.

Carl

God’s Rescue of Man (Part One)

IMG_0784

If you have been reading this blog, you probably know that “lust” in the Greek New Testament means either good or evil “passionate cravings”. Today we are starting a four  part blog on God rescuing us from this present evil age. I thought this picture was appropriate since the Pernicious One (Satan) and our flesh (old sinful nature) want us to follow our evil passionate cravings resulting in enslavement and destruction, ruining our Christian testimony and robbing us of God’s blessings.  May this study be a blessing and warning to you as it was to me.    Carl

“… Lord Jesus Christ, who gave Himself for our sins so that He might rescue us from this present evil age…”  Galatians 1:4

The Lord Jesus willingly gave Himself on the Cross for our sins. This scripture states that the purpose  was to “rescue” us “from this present evil age”.  The word translated “rescue” means “to pluck out, to draw out, to rescue, to deliver”.  In 1522 Martin Luther referred to this in the preface of the first German language New Testament:

“This gospel of God or New Testament is a great message, good news, sounded forth into all the world by the apostles, telling of a true David who strove with sin, death, and the devil, and overcame them, and thereby RESCUED all those who were captive in sin, afflicted with death, and overpowered by the devil. Without any merit of their own he made them righteous, gave them life, and saved them, so that they were given peace and brought back to God.” (Emphasis mine)

As we will see, the gospel is truly emancipation from bondage.  Our opening scripture says He came to rescue us from the ethical characteristics of the present age.

“Age” (aion) is defined as a “period of time” and is sometimes translated “world” in the NT.  Here it is defined by its moral characteristics. Trench says the following about it:

“All that floating mass of thoughts, opinions, maxims, speculations, hopes, impulses, aims, aspirations, at any time current in the world, which it may be impossible to seize and accurately define, but which constitute a most real and effective power, being the moral or immoral atmosphere which at every moment of our lives we inhale, again inevitably to exhale.”

Notice that it is called an “evil” age. The Greek word for this evil is poneros as opposed to kakos.  A kakos man is satisfied to perish in his own corruption but a poneros man “is not content unless he is corrupting others as well, and drawing them into the same destruction with himself.” (Wuest).  The English word best describing poneros is the word pernicious,   “causing great harm or damage often in a way that is not easily seen or noticed”.  A perfect description of Satan’ activity.  He is known as The Pernicious One. Let us praise God The Father for sending the Lord Jesus to destroy the works of Satan in our lives, setting us free from the dominion of darkness positionally and experientially (I John 3:8 & Col.1:13).

This ends Part I of God’s Rescue of Man.  Part 2 will discuss the pernicious influence of the age and the Lord Jesus’ command to “Have salt within yourselves…” .

Thank you for your time and God bless you and your family.

Carl