King David And Blamelessness

“Who can discern his errors? Acquit me of hidden faults.

Also keep back your servant from presumptuous sins;

Let them not rule over me;

THEN I shall be blameless;

And I shall be acquitted of great transgression.”

King David. Psalm 19:12-13 (Emphasis mine)

Here King David speaks about hidden faults, presumptuous sins and their relationship to being blameless.

In our last post we mentioned KNOWN and UNKNOWN sins (hidden faults) in our lives. We are responsible to purify ourselves from our known sins. We are responsible for the light we have. The Holy Spirit will reveal the hidden faults or sins in our lives as we grow in our Christian experience and, then, we can repent.

The apostle John referred to these two types of sins when he wrote:

“If we continue to confess our sins, faithful is He and just to forgive us our sins and to cleanse us from every unrighteousness.” (I John 1:9 Wuest)

John is referring to known sins when he writes “to confess our sins” and to unknown sins when he says “every unrighteousness”. The precious blood of Jesus cleanses our hidden faults or sins also when we confess our known sins. Praise His Name.

In our scripture King David is asking the Lord to “keep back your servant from presumptuous sins”. The Hebrew word zed means presumptuous,insolent and is translated in OT scripture arrogant, proud, arrogant men, presumptuous. The root word means to boil up, seethe, act proudly or presumptuously or rebelliously.

Merriam-Webster dictionary defines presumptuous as follows:

1. (Of a person or their behavior) failing to observe the limits of what is permitted or appropriate.

2. Overstepping due bounds; taking liberties

3. Comes from a Latin word that means “to take for granted”.

4. Synonyms: brazen, overconfident, arrogant, bold, forward, familiar, insolent, cocky.

Therefore, a presumptuous sin is one committed with our eyes wide open. We know it is a sin against God but, due to the rebellion in our proud heart, we do it anyway.

Why do we do this? The answer lies within each one of us but we will discuss some reasons.

1. In James 1, James gives us the mechanics of falling into sin: first we are carried away from our steadfastness in Christ and then are enticed by our own passionate cravings for the temptation, thirdly our passionate cravings (lusts) are conceived by our saying YES to the enticement, fourthly we act on our lust and sin is given birth, then death is manifested in our life. Death to walking in fellowship with Christ until we repent and death to spiritual growth in our life until we repent.

2. Or maybe the sin now “rules over us”. We are it’s slave until our cries for deliverance and repentance to the Lord are heard and He frees us.

3.We take His forgiveness of sin for granted. Remember that presumptuous comes from a Latin word that means “to take for granted”.

When John wrote I John 1:9:

“If we continue to confess our sins, faithful is He and just to forgive us our sins and to cleanse us from every unrighteousness.”

he followed it with this:

“My little children, these things I am writing to you in order that you may not commit an act of sin.” (I John 2:1 Wuest)

It is my understanding that John was saying, ” I did not write I John 1:9 to give you a license to sin with assurance of forgiveness, but my purpose was so that you would not commit an act of sin.” The goal is not to sin! In Romans chapters 6 Paul is explaining why true believers can not continue in sin. The whole chapter is built around addressing two questions (verses 1 and 15) he received from people who heard of God’s amazing grace (forgiveness of sin). One was, “shall we habitually sustain an attitude of dependence upon, yieldedness to, and cordiality with the sinful nature in order that grace may abound?” And the other was : “Shall we sin occasionally, because we are not under law but under grace?” To both questions, Paul answers “God forbid” or “May it never be!” Then Paul goes on to explain why it is impossible for a born again believer to maintain the same relationship with his sinful nature that he had prior to salvation. The goal is to be holy and blameless before Him, not to justify our wrong behavior by saying “that is how I have always been” or God doesn’t care.

4. We have received a teaching that perverts the grace of God. The teaching may say something like “It’s all under grace so it does not matter what I do, but only what I believe”. We are preparing a teaching on the book of Jude and will discuss this then. You will not want to miss it.

We could spend days discussing why we as believers commit presumptuous sins but each one of us has to examine ourselves and commit, with the Holy Spirit’s help, to overcome these sins. The Lord will come up along side us to help.

I hope you see the need to take sin seriously in your life and to purpose to be found holy and blameless before Him NOW and at His Coming. As Paul told Timothy, “Pay close attention to yourself”. Thank you for your time and may God richly bless you and yours.

“Now to Him who is able to keep you from stumbling and make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen. (Jude 24-25)

Carl

“Found Holy and Blameless” Part 5

(Parts one thru four can be found at the bottom of this post.)

“…just as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him.” (Ephesians 1:4)

In the past four installments on this subject, we have looked at what “before Him”means, how the Holy Spirit desires all of us, and what the word “holy” means in this context.  This post will look at the word “blameless”.

It is important to remember that we are NOT discussing salvation by works. Justification from sins is not in view here, but rather, the progressive sanctification process which develops Christ’s character in us AFTER being born again.

In Ephesians 1:4 the word “blameless” is the Greek word amoroso which means “without blemish” (Vines) or also “free from faultiness, as a sacrificial animal without spot or blemish (Lev 22:21) or as the Lamb of God (I Peter 1:19) (Wuest). In the Greek Old Testament (Septuagint), it is used in reference to “of blamelessness in character and conduct” (Vines).

This word appears in the following scriptures:

  • Eph. 5:27 – Paul was speaking of the type of people that will be Jesus’ bride when he wrote: “He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she should be holy and blameless.”  Here the term “having no spot or wrinkle” refers to “the bride without moral blemish” (Wuest). These people are not practicing sin, which includes immorality; therefore, they are blameless or without blemish. The Bride is holy” because the people have separated themselves from what God considers evil.  These two descriptive terms explain why the bride is “in all her glory”.
      • Colossians 1: 22 – “…yet He has now reconciled you in His fleshy body through death, in order to present you before Him holy and blameless and beyond reproach —” Through salvation Jesus has reconciled us to God so that He can present you and me as holy, separate from evil, and free from the defilement of the world, without moral blemish and beyond reproach, i.e. “not only without blemish but from the charge of it” (Wuest). We are to be conformed to the image of His Beloved Son.
        • Jude 24 – in closing his letter concerning false teachers, he writes: “Now to Him who is able to keep us from stumbling and to make us stand in the presence of His glory blameless with great joy…”.  If we will cooperate with the indwelling Holy Spirit in the sancifying process, God the Father is able to make us stand in the presence of His glory “without blemish, free from fault “with great joy”. This cooperation should be our spiritual response to the exalted position God has placed us in, in-Christ.
          • I Thessalonians 3: 12-13 – “…and may the Lord cause you to increase and abound in love for one another, and for all men, just as we also do for you; so that He may establish your hearts unblamable in holiness before our God and Father….” The word “unblamable” is another Greek adjective also translated “faultless”.  Notice that living your life in love “for one another, and for all men,” is what causes your heart to be established in holiness. All the commandments of God are fulfilled by loving the Lord Thy God with your total being and your neighbor as your self (Mark 12:28 – 34). This is the key to understanding what God wishes to do in the saint through the sanctification process.  More on this later.

          In conclusion, we are to be found holy and blameless before His Holy Spirit NOW on Earth and at His future coming for His bride, the Church. Properly instructed born again believers are serious about getting the KNOWN sin out of their lives so we are pleasing the Lord. There are sins we are NOT AWARE OF in our lives, but the Holy Spirit will convict us of them as we grow in our Christian experience and then we should forsake them, purifying ourselves. See I John 3:3.

          II Peter 2:13 speaks of false teachers in the church who are “stains and blemishes”.  Here the word for “blemish” is monos and signifies a shame, a moral disgrace, used metaphorically of the licentious” (Vines), those lacking moral restraint especially disregarding sexual restraints (Webster). The false teachers’ character was blemished because of practicing sin which included an immoral lifestyle. We see the same false teachers in the book of Jude. They are among us today. How many Christ confessing people do you know today, who are living an immoral lifestyle?

          The Church has been fed a lie that the grace of God allows us to practice sin. Next post we will see what King David had to say about sin and how it relates to being found blameless.

          Let us pray: Father God, we ask that you cause your love to increase in us for all Christians and for all mankind, so that we may conduct ourselves in a manner worthy of the Lord Jesus, pleasing You in all respects. In His Name. Amen.

          “And everyone who has this hope fixed on Him PURIFIES himself, just as He is pure.” (I John 3:3 emphasis mine)

          Carl

          Found Holy & Blameless – Part One

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          “Just as He chose us in Him before the foundation of the world; that we should be holy and blameless before Him.”  (Ephesians 1: 4 Emphasis mine)

          Scripture exhorts us to be holy and blameless.  It has nothing to do with our justification in Christ, our salvation, but is descriptive of the character that is produced as we cooperate with the Holy Spirit in the sanctification process that begins once we are born again.  He produces the character of Jesus in us.  We stop loving sin and the world, satan’s kingdom,  and start loving the Lord Jesus. We stop practicing sin and start practicing righteousness.  We are gradually conformed to His image.

          Our scripture locates where this character is desired: “we should be holy and blameless before Him.”  Nearly all the scriptures associated with this phrase, or phrases similar to it, mention this context: “before Him“, when we “stand in the presence of His glory“, or “at the coming of our Lord Jesus Christ” or “until the day of Christ” or “that He might present to Himself the church in all her glory”.  This all refers to us standing in His Presence after He raptures the church and the Judgement Seat of Christ occurs.  The next BIG EVENT on the biblical calendar.

          When He comes to rapture His people out of the earth, we will see Him in all His Glory and each believer will stand before Him to receive our reward or loss of rewards depending on what we have done for Him.  It is here in His Personal Glorious Presence that the New Testament writers exhort us to be found “holy and blameless”.

          The Apostle John saw Him in His Glory in Revelation 1: 12-16 and “fell at His feet as a dead man.”  Following is a description of how Lord Jesus looked:

          “…one like a son of man, clothed in a robe reaching to the feet, and girded across His breast with a golden girdle. And His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire; and His feet were like burnished bronze, when it has been caused to glow in a furnace, and His voice was like the sound of many waters….and His face was like the sun shining in its strength.”  (Rev.1: 13 -16)

          It is in His Presence that we are exhorted to “be diligent to be found by Him in peace, spotless and blameless”, (II Peter 3:14). Take a moment to reflect on this awesome meeting that you will experience as a born again child of God.  To see your Savior face to face.  The word of God says we will either be filled with exceedingly great joy and be able to speak or we will turn away in shame.  Which do you want?

          Father God, help us by your Holy Spirit to be found separated from evil and faultless in the Presence of Your Beloved Son.  Help us to be found  in love with Him and behaving in this age in a manner worthy of Him. In His Name we pray. Amen.

          In our next post we will explore further the meaning of this exhortation to be “holy and blameless before Him“. I hope you will join us.  Thank you for your valuable time.

          Do all things without grumbling and disputing; that you may prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world,..”  (Philippians 2: 14-15 emphasis mine)

          Pay Close Attention To Yourself..” and “…Prove yourselves…”

          God Bless You and Yours,

          Carl