The global surge of Islamist activity, marked by violent acts, protests, and religious tensions, has sparked significant concern for Christians and Western societies. From terrorist attacks in New Orleans and violent demonstrations in Europe to widespread grooming and abuse scandals in Britain and brutal persecution of Christians in Africa, these events reflect both historical patterns of conquest within Islam and the modern implications of Islamism. This escalating threat underscores the urgent need for vigilance, prayer, and support for persecuted Christians worldwide.
The rough start to 2025 did not start on January 1. On New Year’s Day, a U.S. Army veteran plowed a truck into a crowd in New Orleans in a terrorist attack done in the name of the Islamic State. A few hours later, pro-Palestinian demonstrators blocked Sixth Avenue in New York, calling to globalize the intifada. Across the Atlantic, a report was released about Muslim “grooming gangs” preying on lower-class white girls in Britain, although “grooming” is too mild of a descriptor for what the report claimed.
Since 2000, 250,000 British girls have been drugged, sexually assaulted, and trafficked. Those who reported their assaults were blamed or ignored. Fathers who attempted to rescue their daughters were arrested. People who tried to expose this behavior were imprisoned. Apparently, officials were afraid of being labeled racist or being accused of inciting racial tensions. They were more fearful of being insensitive than protecting girls from sexual abuse and exploitation.
Across Europe, Christmas markets were attacked and disrupted by Muslim demonstrations. In many European cities, Muslims regularly pray publicly in areas in acts designed to cause maximum disturbance. This is something rare in actual Islamic nations and indicates the intent of Muslims to claim new territory as their own. On New Year’s Day, immigrants, mostly Muslim, rioted in Brussels, Berlin, and other cities.
Also, in what’s become a terrible tradition on holy days in Nigeria, Christians again suffered a series of murderous attacks over Christmas at the hands of Islamic Fulani herdsmen and ISIS-related groups. According to a report from Open Doors, at least 25 were killed, some while returning from a Christmas Day church service. 21 Christians were also killed in Christmastide attacks in the Democratic Republic of Congo.
Most Muslims are peaceful and would condemn such attacks in the name of their faith. However, a significant percentage of Muslims are Islamists, and Islamists who believe that Islam is destined to rule the world often think that jihad is how this domination will happen. Islamism is not an aberrant form of Islam, as is often claimed. In view of the history of Islam, Islamists more closely reflect the life of Mohammed and the history of Islam than is often acknowledged.
Mohammed, a merchant turned religious leader turned warlord, initially attempted to convert the surrounding Arabs by preaching to them. When that failed, he turned to raiding and sought conversions by military conquest. As his power expanded and Mohammed’s raiding extended into Persia and the Byzantine Empire, he allowed his warriors to take non-Muslims as sex slaves, similar to what is happening today in Britain.
Mohammed’s successors also expanded Muslim territory by conquest. In fact, conquest is the primary means by which Islam has spread across the world. Some groups, like the Turks, converted to Islam to avoid slave raids. Others allied with the Caliphate for economic reasons or to obtain better military technology. In some areas, Muslims were welcomed as merchants and granted concessions until, when they were strong enough, the Muslims took over those regions. A recent parallel is Lebanon, once a majority Christian country until Palestinian refugees consolidated enough power to topple the government.
Muslims often claim that jihad does not mean “religious war” but rather “struggle” and that the “greater jihad,” according to the Qur’an, is the struggle to submit to the will of Allah. That is true according to the Qur’an, but in Islamic literature and history, jihad overwhelmingly refers to religious warfare. In principle, jihad as warfare is to be defensive. However, in practice, and according to Mohammad, anyone who is called but refuses to convert to Islam is a threat to the Islamic community and subject to jihad.
The early chapters of the Qur’an contain statements prohibiting coercion in religion, as well as positive statements about Christians and Jews. However, these statements are considered by Islamists to be abrogated by later statements prohibiting friendship with Christians and Jews. Included in these later passages are particularly vicious statements against the Jews. Historically, in Muslim countries, Christians and Jews were considered second-class citizens, with limited rights and increasing prohibitions on their behavior, often designed to humiliate them.
Many critics and scholars suggest that Islam needs a Reformation, like what happened in the sixteenth century within Christianity. Arguably, Islamism is that reformation, a return to the authoritative sources of Islam, a literal reading of the Qur’an, an embrace of Sharia law, and an emphasis on the personal example of Mohammad.
Clearly, the rise of Islamism around the world holds serious implications for Christians and the West. Even more, the implications are immediate for our persecuted brethren in Islamic countries and in borderland territories like Nigeria. Pray for these brothers and sisters in Christ living under Islamic rule.
By John Stonestreet – President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program.
Source: Christianity .com
Psalm 119: 38 