This month, Loren Seibold, editor of Adventist Today, wrote a provocatively titled piece: “The Bible Is a Dirty Book: …which also contains the words of eternal life.” This title, while clearly intended to grab attention, in no way exaggerates the author’s true feelings toward Scripture. For as I read it, I was taken aback by the content no less than I was shocked by the title. Thus it is that the formerly feigned reverence for the Word of God by progressive Adventists gives way to unveiled contempt.
Seibold’s article gives some initial examples of explicit wording and sexually graphic content from Scripture, before moving on to his real objection to the Bible (what he calls “the worst pornography”): its graphic violence. Particularly objectionable to the author is the fact that God is portrayed as commanding the Israelites to slaughter their enemies, seemingly indiscriminately. Seibold cites Deuteronomy 20:16–18 as an example (in the outdated KJV for maximum effect):
But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee…
The three dots at the end of the quotation conceal the entirety of verse 18. This was probably done by Seibold in order to make God’s command appear as unreasonable and offensive to modern ears as possible. The inhabitants of these cities were decreed by God for destruction “that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God” (v. 18). Sin is deadly, and a deadly serious matter, at that. But that’s not at all how a modern religious person would view these things.
Seibold is equally incensed at another passage, Numbers 31:17–18:
Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. But all the young girls who have not known man by lying with him keep alive for yourselves.
His response is incredulous, outraged, and mocking: “Seriously? God said you should ‘keep the little girls alive for yourselves’? Since their virginity is particularly noted—uh, what exactly did God intend you to do with them?” Seibold completely leaves out the entire context of Numbers 31, namely that it was commanded as a response to the Midianites’ incitement to sexual sin and spiritual adultery at Baal Peor (Numbers 25).
God did not command the Israelites to keep alive little girls for the perverse satisfaction of Israelite men.
God did not command the Israelites to keep alive little girls for the perverse satisfaction of Israelite men. Instead, this passage protects the innocent Midianite women who had not participated in this horrific sin against the Israelites. However, it seems that Seibold does not care about these details, but is instead trying to drive home his point: The Bible is a dirty book.
A Christian attitude toward Scripture
I routinely tell my students in class that it is right for believers to wrestle with challenging issues in Scripture, such as the highly controversial “Canaanite genocide” issue. When we read the text faithfully and contextually, good solutions often present themselves, as shown above. But even when we may not get the full picture, or when the solution is not as satisfactory as we might wish, the Bible’s inner theological coherence keeps us grounded.
I routinely tell my students in class that it is right for believers to wrestle with challenging issues in Scripture, such as the highly controversial “Canaanite genocide” issue.
God is the author of all life. God gives life, and takes life. God has the right and prerogative, as Creator, to take human life (especially in a context of human sin and rebellion). Furthermore, God has the right to use human instruments as a chosen vehicle of divine justice. Governments are charged with carrying out God’s judgment, for example (Rom 13:4). So the difference between vigilante vengeance and legitimate justice is partly due to whether or not God has authorized a particular agent (such as the Israelites) to carry out his judgment.
Noted Old Testament scholar Tremper Longman helpfully describes some of what is going on in these difficult narratives: “We should not be amazed that God ordered the death of the Canaanites, but rather we should stand in amazement that he lets anyone live. The Conquest [of Canaan] involves the intrusion of the ethics of the end times, the consummation, into the period of common grace. In a sense, the destruction of the Canaanites is a preview of the final judgment.” Notice that the Israelite conquest represents something out of the ordinary. But sooner or later, judgment will come to all sinners, hence our dire need for the gospel. Listen to the sobering words of the Lord Jesus, in response to the crowds who told him about a horrible thing that Pilate had done to some Galileans (Luke 13:2–5):
Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.
One day God will set to right every injustice. But that includes the injustice of every sinner, both great and small. That is why these stories about God’s righteous judgment being executed in this life ought to fill us with wonder at the gospel. They ought to make us love the Savior who bore our own judgment in his body so that not one drop of condemnation would fall upon those who believe.
This is what I mean by a Christian attitude toward Scripture. It is fine to have unresolved questions, to seek answers from the text, to wrestle with Scripture. But it is never right for a Christian to question Scripture’s trustworthiness or its goodness, because to do so is to question the trustworthiness and goodness of its Author. There is a very particular attitude toward Scripture which God has promised to honor: “But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my Word” (Isa 66:2).
An unbelieving attitude toward Scripture
If you dig down deep enough (though it is perhaps surprising to some), one key aspect of false religion and unbiblical worldviews is an unmistakable hatred for the God of the Bible and for what the God of the Bible has said in his Word. I said “dig down” because sometimes this reality is hard to uncover, though it truly is there. Some individuals, after reading Seibold’s article, might counter that he doesn’t really hate God, only that he has misunderstood what the Bible actually claims about God and his interactions with human beings.
While I do think Seibold has twisted the sense of some of the passages he cites in his article, he seems to have a much bigger and fundamental issue with the Bible than merely the odd verse. Listen to his fairly clear evaluation of Scripture:
Someone is going to say here, “You’re trashing the Bible.” No, I’m trashing one very bad way of reading it. The Bible contains the words of eternal life, but not every word in the Bible is a word of eternal life. Much of it is terribly hard to understand—but even when understood, there’s a surfeit of really bad theology, a horrible lack of respect for human life, and much that is utterly irrelevant to spiritual growth. In its pages some great “holy men of God” did convey to us the astonishing love of God and God’s desire to save us. But it appears some of the words in the Old Testament and Revelation were written by angry, vengeful men—or, in Ezekiel’s case, possibly even mentally ill men.
Things are even further clarified when one pays careful attention to the author’s use of pronouns throughout the article:
“[this] surely isn’t inspired by my God”
“a God worthy of our worship has to be better than the god [sic] pictured in Numbers 31:17-18.”
“our God isn’t always accurately depicted in the book that was written about him.”
Those are fairly shocking admissions. Sometimes Seibold seems to even move past the idea of the God of the Bible merely being a literary invention of its authors: “Undoubtedly some angry person thought God felt that way, but I’d want nothing to do with a God who actually thought that was a good idea [emphasis added].” And again: “It is impossible for me to believe that God insisted on so much violence—and if God did, that’s not a God I can worship or regard as holy in any way [emphasis added].”
If Seibold hates the God of Scripture, just what sort of God does he profess to worship? What are his criteria for sorting through those parts of this “dirty book” he can accept?
If Seibold hates the God of Scripture, just what sort of God does he profess to worship? What are his criteria for sorting through those parts of this “dirty book” he can accept? His instructions at the end begin with a summary statement: “[T]o be a holy and godly person takes more than just following the Bible.” Ultimately, he claims “we Christians must read it through the lens of Jesus.” In fact, Seibold explicitly sets up a sharp contrast between Jesus and the God of the Old Testament:
When Jesus said, “If you’ve seen me, you’ve seen the Father,” he was correcting the Old Testament. He was illustrating, by his life, that that picture of God was erroneous. That’s why he didn’t say, “If you’ve seen what the Father did in the Old Testament, well, that’s what I’m like.” Because he wasn’t.
Nevertheless, even Jesus can be a fallible guide to what Seibold’s God is like. For among his illustrations of the Bible as a “dirty book” is even a passage from the New Testament (Revelation 19:19–21). This prompts him to lament: “The New Testament, which introduces us to the wonderful figure of Jesus, is not entirely free of taint in this regard either.”
Ultimately, the only fully reliable guide to what Loren Seibold’s God is like is Seibold himself (along with his like-minded Adventist friends). The technical term for this mode of thinking is idolatry.
The Doctrine of Scripture and the Doctrine of God
The rejection of the trustworthiness of Scripture is not peculiar to progressive Adventism, but lies at the very heart of the entire movement, as its prophetess acknowledges:
The Bible is written by inspired men, but it is not God’s mode of thought and expression. It is that of humanity. God, as a writer, is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God’s penmen, not His pen. Look at the different writers (Ye Shall Receive Power, p. 225).
Adventists can (and do) make adamant claims about Ellen G. White’s high view of Scripture, as did GC President Arthur Daniells, at her funeral in 1915: “No Christian teacher in this generation, no religious reformer in any preceding age, has placed a higher value upon the Bible.” But White’s teaching of “thought inspiration” is not an isolated phenomenon. It is fundamentally linked to her vast universe of writings that present an alternative worldview (the Great Controversy), an alternative god (“the three great worthies”), and an alternative salvation (the Three Angels’ messages).
The more fundamental reality of false religious systems is not their faulty doctrine of Scripture. It is their faulty doctrine of God.
The more fundamental reality of false religious systems is not their faulty doctrine of Scripture. It is their faulty doctrine of God. And at the very heart of a faulty doctrine of God is a rejection and hatred of the God of the Bible. As Calvin famously stated: “When the Bible speaks, God speaks.”
To reject the words of the Bible is not merely to claim to have a different hermeneutic; it is to reject the God of the Bible Himself. †
Kaspars Ozolins was born in Latvia to an Adventist family. They moved to Los Angeles where Kaspars attended Adventist elementary and high schools in Glendale, California, and his father was an Adventist pastor. He met Ieva, his wife, while studying in Latvia before pursuing a doctorate at UCLA in historical linguistics. After Kaspars completed an M. Div. at The Master’s Seminary in Sun Valley, California, he served as a research associate at Tyndale House in Old Testament and the Ancient Near East. He is now on the faculty at The Southern Baptist Theological Seminary as Assistant Professor of Old Testament Interpretation.
…. there are currently no archaeological data for the garden of Eden. However, scholars have attempted to deduce its location from the evidence in the biblical account, which names four rivers associated with the river flowing through Eden (Genesis 2: 10-14).
Two of those rivers, the Tigris and the Euphrates, are presumed to be the same as those known to us today, as is the location of the country (Assyria) identified with the Tigris. The identity of the other two is less certain. One, the Pishon, is said to wind through the land of Havilah, where there is gold, aromatic resin, and onyx. The other is the Gihon, said to flow through the land of Cush.
Many different locations for these rivers and of Eden have been proposed. Astronomer Hughes Ross has made a suggestion informed by satellite imagery:
“The details here point in the direction of the Hejaz, a mountainous region in the west central part of Saudi Arabia. This 6,000-foot range contains the only known source of workable gold in the region. The land of Cush has long been identified with Ethiopia and the Horn of Africa. Given that the Bab el Mandeb strait and much of the Red Sea were dry near the end of the last ice age (between 20,000 and 7,000 BC), Cush would have included the mountains in Arabia’s southwest corner…. Satellite imagery reveals the dry beds of two major rivers that once flowed from west-central and southwestern Arabia into the Persian Gulf region. (Ross, NG, 97-8)”
Ross notes that the one location where these two rivers could come together with the Tigris and Euphrates is in the Persian Gulf region. (Ross, NG, 99) Archaeological finds on the northern coast of the Arabian Peninsula and on islands in the Persian Gulf, notably the island of al-Bahrain, are associated with the ancient kingdom of Dilmun*. (Britannica, s. v. “Dilmun”) Interestingly, ANE** literature refers to the land of Dilmun as an ancient paradise reminiscent of Eden. (Arnold and Bayer, RANE, 15-19)
Josh McDowell & Sean McDowell, Evidence That Demands A Verdict (Thomas Nelson, 2017) pp. 438-439
This side of heaven, we will never know exactly where the Garden of Eden was located. But the Lord and you can turn your heart into a paradise as you walk with Him through this world. And when you exit this life, He is going to take you to Paradise to be with Him forever.
Carl
** Dilmun: Sumerian name of an ancient independent kingdom that flourished c. 2000 BCE, centred on Bahrain Island in the Persian Gulf. Dilmun is mentioned as a commercial centre in Sumerian economic texts of the late 4th millennium BCE, when it was a transshipment point for goods between Sumer and the Indus Valley. Copper and a variety of other goods, including stone beads, precious stones, pearls, dates, and vegetables, were shipped to Sumer and Babylonia in return for agricultural products. (Britannica)
Martin Luther was one of the famous Reformers in the Protestant Reformation. He unknowingly started the Reformation on October 31, 1517.
There was a time in his life when he confessed:
“I actually hated the righteous God who punishes sinners…”
In 1505 he became a Roman Catholic monk by entering a monastery at Erfurt in Saxony Germany. In 1533 he described his life as a monk:
“I was indeed a pious monk and kept the rules of my order so strictly that I can say: “If ever a monk gained heaven through monkery, it should have been I. All my monastic brethren who knew me will testify to this. I would have martyred myself to death with fasting, praying, reading, and other good works had I remained a monk much longer.”
Luther was a very pious, moral, Roman Catholic monk trying to work his way to heaven. A heaven which is ruled by a righteous God who he confessed hating.
Why did Luther hate God? At the root of it was his ignorance. Apostle Paul writing about the unbelieving Gentiles says they are “excluded from the life of God because of the ignorance that is in” them (Ephesians 4:17-18). Such was Luther’s case. The following explains, in his own words, what happened:
“Meanwhile, that same year I had again turned to the exposition of the Psalter, confident that after the academic treatment of the Epistles of St. Paul to the Romans and Galatians and the Epistle of the Hebrews I was better trained. Certainly, I had been possessed by an unusually ardent desire to understand Paul in his Epistle to the Romans. Nevertheless, in spite of the ardour of my heart I was hindered by the unique word in the first chapter: ‘The righteousness of God is revealed in it.’ I hated that word ‘righteousness of God’, because in accordance with the usage and custom of the doctors I had been taught to understand it philosophically as meaning, as they put it, the formal or active righteousness according to which God is righteous and punishes sinners and the unjust.”
“As a monk I led an irreproachable life. Nevertheless, I felt that I was a sinner before God. My conscience was restless, and I could not depend on God being propitiated by my satisfactions [good works]. Not only did I not love, but I actually hated the righteous God who punishes sinners…. Thus a furious battle raged within my perplexed conscience, but meanwhile I was knocking at the door of this particular Pauline passage, earnestly seeking to know the mind of the great Apostle.”
“Day and night I tried to meditate upon the significance of these words: ‘The righteousness of God is revealed in it, as it is written: The righteous shall live by faith.’ Then, finally, God had mercy on me, and I began to understand that the righteousness of God is that gift of God by which a righteous man lives, namely, faith and that this sentence -The righteousness of God is revealed in the Gospel – is passive, indicating that the merciful God justifies us by faith, as it is written: ’The righteous shall live by faith.’ Now I felt as though I had been reborn altogether and had entered Paradise. In the same moment the face of the whole of scripture became apparent to me. My mind ran through the scriptures, as far as I was able to recollect them, seeking analogies in other phrases, such as the work of God, by which he makes us strong, the wisdom of God, by which he makes us wise, the strength of God, the salvation of God, the glory of God.”
“Just as intensely as I had before hated the expression ‘the righteousness of God’, I now lovingly praised this most pleasant word. This passage from Paul became to me the very gate to Paradise.”*
In another place Luther writes about this experience,
“At first whenever I read or sang the Psalm: ‘Deliver me in thy righteousness’, I was frightened, and I hated the words ‘the righteousness of God’ and ‘the work of God’, for I believed that the righteousness of God meant his severe judgment. Were he to save me accordingly, I should be damned for ever. But the words ‘the mercy of God’ and ‘the help of God’ I liked better. Thanks to God, when I understood the matter and learned that the righteousness of God means that righteousness by which he justifies us, the righteousness bestowed as a free gift in Jesus Christ, the grammar became clear and the Psalter more to my taste.”*
And in one last place he writes,
“These words ‘righteous’ and ‘righteousness of God’ struck my conscience as flashes of lightning, frightening me each time I heard them: if God is righteous, he punishes. But by the grace of God, as I once mediated upon these words in this tower and heated room: The righteous shall live by faith’ and the ‘righteousness of God’, there suddenly came into my mind the thought that if we as righteous are to live by faith, and if the righteousness of faith is to be for salvation to everyone who believes, then it is not our merit , but the mercy of God. Thus my soul was refreshed, for it is the righteous of God by which we are justified and saved through Christ. These words became more pleasant to me. Through this word the Holy Spirit enlightened me in the tower.”*
As we can read, Luther goes from a ‘God hater’ to a ‘God lover’ once he is no longer ignorant of the following verse:
‘For in it [the gospel] is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith.’ (Romans 1:17)
Martin was no longer “excluded from the life of God because of the ignorance that is in” him. By the Lord’s revelation to him, Martin went from being a lost Roman Catholic monk seeking to be saved by his good works to a person who was saved by God’s grace by faith ALONE. He says this truth ‘became to me the very gate to Paradise’. Now he could participate in the life of God with a clear conscience knowing that his sins were forgiven in Christ. He realized his good works amounted to nothing when it came to being saved from the guilt and penalty of his sin.
All of his anger and hate toward God was due to not properly understanding God’s ‘righteousness’. The Roman Catholic doctors who had taught Luther only understood one side of the ‘righteousness’ coin. In His heart Luther knew he was a sinner and he had been taught that this “righteousness” was responsible for God punishing sinners and the unjust. And he said he hated this righteous God because of this.
Unfortunately, Luther’s teachers had received an unbiblical, false work-based salvation from their Roman Catholic ancestors and could not teach Luther the other side of the “righteous” coin. This being that when sinners place their faith in the finished work of Jesus Christ on the Cross ALONE for salvation, this very righteousness is imputed or credited to their account and thereby they stand before God legally as if they had never sinned. All because of what Jesus Christ did and they are now in Him through their faith and God’s grace.
His teachers did not believe this.
The believer becomes the ‘righteousness of God’ in-Christ Jesus (II Corinthian 5:21). All of God’s moral excellence and virtue is imputed or credited to the believing sinner’s account. Hallelujah!
What about you?
Is your ignorance about God hindering your relationship with Him?
Do you have a clear conscience before Him or in your heart of hearts you know something is not right, maybe very, very wrong.
Have you ever checked God and Jesus Christ out by reading the New Testament yourself? If not, I encourage you to do so.
If your relationship with the God of the Holy Bible needs a correction or is non-existent, I pray that you will not rest until you are at peace with God the Father through Jesus Christ alone.
“The Lord … is patient toward you, not wishing for any to perish but for all to come to repentance.” (Peter – II Peter 3: 9)
Carl
* Martin Luther quotes from Hans Hillerbrand, Editor, The Reformation – A Narrative History Related by Contemporary Observers And Participants (Baker Book House, 1972) pp. 27-28
He who hung the earth [in its place] hangs there,
He who fixed the heavens is fixed there,
He who made all things fast is made fast upon the tree,
The Master has been insulted,
God has been murdered,
The King of Israel has been slain by an Israelitish hand.
O strange murder
Strange crime!
The Master has been treated in unseemly fashion,
His body naked,
Not even deemed worthy of a covering,
That [His nakedness] might not be seen.
Therefore the lights of the heaven turned away,
And the day darkened,
That it might hide Him who was stripped upon the cross.
Melito's Homily on the Passion
Martin Hengel, Crucifixion (Fortress Press, 1977 (English Translation)) p 21
Jesus Christ, “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”
“Therefore also God highly exalted Him, and bestowed on Him that name which is above every name, that at the name of Jesus EVERY KNEE SHOULD BOW, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. ” (Philippians 2: 5-11 emphasis added)
“Therefore having overlooked the times of ignorance, GOD IS NOW DECLARING to men that all everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man who He has appointed, having furnished proof to all men by raising Him from the dead.”(Acts 17: 30-31 emphasis added)
Jesus Christ is both the Savior of the world who died on the tree of shame for you and me and He is also coming again as the Judge of all mankind. Every knee will bow and every tongue will confess He is Lord.
For most it will be too late. The ‘bill’ for their sins will have come due and payment is required, eternity in the lake of fire.
For others it will be the most joyous day of their lives when He comes because they have placed their faith in what Jesus did for them on this tree of shame where He paid for their sins with His precious blood.
Do you want to pay for your sins for eternity in the lake of fire or repent* and put your trust in His work of atonement for you and accept that He has already paid for your sins? Do it today if you have not already!
Even so…Come Lord Jesus!
Carl
*Repent is to change your mind about how you’re living with corresponding change in behavior.
ORLANDO — Eric Metaxas isn’t afraid to speak difficult truths into an increasingly secularized culture, and he’s issuing a clarion call to the American Church to do likewise, warning that neglecting this call will lead to disastrous consequences.
“There are many pastors and Christian leaders being silent in the face of evil today,” the bestselling author and radio host told The Christian Post. “They are not all consciously working for the devil, they are, nonetheless, effectively working for the devil because they are unaware that what they’re doing is not what God calls His Church to do.”
Metaxas penned his latest book, Letter to the American Church, out of a conviction that the Church must “wake up” to the realities of evil and stand for biblical truth. In it, he draws from both history and the Bible to highlight the need for the church to speak out against societal evils.
“There are all kinds of figures from history and in the Scripture who understand that, ‘My duty is to God, and if that makes me unpopular, if that makes me attacked, who cares?’” he said.UnmuteAdvanced SettingsFullscreenPauseUp Next
According to Metaxas, the Church’s silence on critical issues effectively aids the forces of evil.
In his book, he draws sobering parallels between the modern church and the German Church of the 1930s, in which “pastors were somehow fooled into buying the idea that … we’re not supposed to go against the governing authorities.”
“What the German church did in the ’30s, they had no idea that they were getting this stuff wrong. They had all kinds of theological reasons why they thought it was good not to comment on politics,” he said. “We now see what the results were; it was a nightmare out of the pit of Hell. The evil that was unleashed because of the silence of the German Church is part of the ugliest history imaginable.”
“We look at Germany, and it’s very easy for us to say, ‘Oh, they should have spoken out against the Nazis,’” he added. “But we have pastors today who are effectively not speaking out against the Nazis. The Chinese Communist Party is as wicked as the Nazis ever were, with infinitely greater technology. They are doing satanic things. The Uighur Muslims in China are being murdered for their organs, which can be sold for a lot of money that accrues to the Communist Party. Where is the Church on that issue? How can you not be outraged?”
The Bonhoeffer: Pastor, Martyr, Prophet, Spy author added that many Americans have been sheltered from the harsh realities faced by others in the world and thus fail to recognize the value of their freedoms and the need to defend them. Just like the German Church, he said, the American Church has grown “complacent.”
“The German Church woke up when it was too late, and evil overtook that nation in Europe,” he said. “The blame lies at the foot of the German Church. And I think the same can be said of the American Church today if we don’t wake up.”
“What we have is a blessing from God, entrusted to us to protect, to keep and to give to our children and grandchildren,” he stressed. “If you don’t get that, it just sort of drifts away. We are at a moment where it’s drifting away very quickly.”
Metaxas contended that the cultural zeitgeist and misguided interpretations of biblical principles have led to the belief that the Church should remain apolitical — an idea he dismisses as nonsensical. The Church, Metaxas said, must understand its duty to God and not prioritize personal comfort or congregational numbers over speaking the truth.
“Imagine if a pastor got up and said, ‘I have no position on slavery. I have no position on legalized racism and apartheid. I have no political position on Jim Crow laws.’ You wouldn’t go to that church. You’d say, ‘What an idiot, what a moral pygmy that he thinks that he can be a pastor and not have an opinion on those issues,’” Metaxas said.
Pastors are called to speak out on all issues that affect human lives and dignity, he stressed: “You have an obligation to speak truth on these issues,” he said. “So any pastor that has his head in the sand on these issues, God will hold him responsible.”
While avoiding controversial or divisive topics might seem appealing, the author emphasizes that it ultimately “devalues the Gospel” and hinders evangelism.
“For every person that’s going to get ticked off that you said something, there’s another person that’s going to say, ’Thank goodness somebody is saying this; I didn’t know where to look anymore.’”
People are “looking for leadership from Christians,” Metaxas said. He pointed out that pastors who have been boldly speaking out against the “lunacy” of transgender ideology, cultural Marxism, critical race theory, open borders and defunding the police have seen their congregations surge in attendance.
“Things have gotten so bad that a lot of people finally are understanding, ‘OK, maybe I missed something. Maybe we had it so good that we forgot that evil is still alive, that we haven’t defeated evil, and we have to do what God calls us to do in the midst of it, and we haven’t been doing it,’” he said.
Historically, when the Church has drifted along with culture,” it has gone “dramatically badly,” Metaxas said.
“The issues are always different issues, but the results are always the same, and the guilt is always the same. God wants us to be alive to what is happening,” he said.
“Everything’s at stake. God has always looked to His Church, and we have dramatically disappointed Him in the past. I don’t believe it’s His will that we disappoint him this time, but it really is up to individual Christians.”
Prominent pastor and author Voddie Baucham has identified three signs a church is abandoning Scriptural truths for modern, Neo-Marxist ideology in a culture where truth is under attack and Christianity is increasingly marginalized.
In an interview with The Christian Post, the 54-year-old dean of theology at African Christian University in Zambia highlighted several concerning trends in modern churches that he fears are eroding the foundations of Christianity, beginning with a de-emphasis of the Bible, where there is a lack of commitment to systematically teach and exposit the Scriptures.
“There’s not a commitment to a systematic exposition of the Bible, and what we hear from the pulpit is rooted and grounded in more psychology and philosophy than text and theology,” Baucham said.
The second red flag involves the church’s alignment with post-Christian culture. Baucham noted that some leaders preach messages that resonate with the values and agendas of the secular world, including issues related to LGBTQ+ concerns.
“You begin to hear things in the church, from the pulpit, from the leadership that resonate with this post-Christian culture, for example, the LGBTQ-plus, whatever agendas,” he said.
Finally, he said apologizing for essential Christian doctrines is another red flag indicating a departure from true, biblical Christianity.
“We’re apologizing for the ‘creation myth.’ We’re apologizing for the Gospel. We’re apologizing for the Reformation. We’re apologizing for Christian morality, these sorts of things. These are some signs that things have gone very wrong,” he said.
A May 2021 survey from Evangelical pollster George Barna found that just 6% of Americans have a “biblical worldview.” Similarly, survey data compiled in January 2020 showed that only 2% of millennials hold a biblical worldview, even though 61% identify as Christian.
Baucham, who is gearing up for a revised release of his 2004 book The Ever-Loving Truth: Can Faith Survive in a Post-Christian Culture?explained that for many decades, the Western Church has assumed and then forgotten the essence of the Gospel, leading to a foundation built on shifting sand rather than the solid rock of Christ.
The ramifications of that, he lamented, are becoming increasingly visible in today’s post-Christian America.
“For a long time, because of the assumptions of the culture, one of the things that we did was we assumed the Gospel,” Baucham said. “The message of the Gospel is an offensive message in a lost and dying world. But we assumed the Gospel. Then, after we assumed the Gospel, we forgot the Gospel and we left the Gospel behind. And we begin to build churches — and really, I use that term loosely because, in many instances, they aren’t churches — and gather people based on commonalities that were not Gospel-centered. We gathered people because we liked the same kind of music or we were in the same social class. We had those things as our foundation instead of having the Gospel as our foundation.”
Baucham, who previously served as pastor of Grace Family Baptist Church in Texas, stressed that the Gospel message is considered “offensive to the world.” And, in an attempt to avoid offense, many churches have neglected its transformative power. He warned that such churches, lacking a Gospel-centered foundation, are ill-prepared for the challenges of the post-Christian era.
“In this post-Christian era, where we’re all being sort of painted with the same brush, people who have not relied on the Gospel to build solid foundations are seeing their sheep scattered. They’re really not legitimate sheep in the first place, and they also don’t really know how to respond, because the response in many instances has been, ‘No, no, no, no, we’re not like them.’ And ‘them,’ of course, are conservative, Bible-believing Evangelicals, those people who have always been vilified by the culture at large.
“But that’s not working anymore,” he said, “because it’s not enough to just not hold firmly to the truths of the Gospel and to not hold firmly to those things that the culture finds offensive. Any identification now with Christianity, which is seen as the sort of ultimate hegemonic boogeyman in modern, Neo Marxist culture, is offensive. So, a lot of people are caught off guard because of compromises that they made a long time ago that looked like they were paying off.
Baucham issued an urgent call for a bold return to the core of Christianity: the unadulterated Gospel. He emphasized the need for churches to stand firm on biblical truths without compromise, even in the face of cultural pressure and vilification.
“We need to prepare ourselves for the opposition, not only the opposition coming, but for the opposition that’s already here,” he said. “We need to know what we believe and why we believe it. We need to be prepared to give an answer to those who ask us for the reason for the hope that is in us. We need to be prepared to speak to this post-Christian culture. Finally, we need to be prepared to accept the consequences of doing so, which are unpleasant.”
The Ever-Loving Truth: Can Faith Survive in a Post-Christian Culture? will be released on Sept. 16.
It certainly would be narrow minded if Christians were saying “Jesus is the only way because he’s my way”, or if they were just trying to edge out the competition from other religions. But this idea did not originate with some pastor or theologian. It goes back to Jesus himself. He’s the one who said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
People who bristle at this idea are ultimately arguing with Jesus — not with the Christians who are simply trying to be faithful to his teachings.
But was Jesus narrow minded? Well, in a sense he was. In fact, in the Sermon on the Mount he said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7: 13-14).
If Jesus was right about this, then he was being appropriately narrow minded. He was being like parents who are narrow enough to insist that their children walk on the sidewalk and not in the street, or a doctor who limits his prescriptions to medicine that will actually help people rather than poison them, or the airline pilot who restricts his landing options to that narrow path to life called a runway, rather than trying to put the airplane down on a cornfield or a beach.
You see, we really want narrow approaches — as long as they are based on truth and point us in the direction that’s best for us.
Jesus gave us every reason to believe he was telling the truth and that he loves us enough to lead us towards forgiveness, life, and an eternity with him.
“I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” JESUS in John 10:9-10
Source: Lee Strobel, The Case For Christ Answer Booklet (Zondervan, 2017), p. 35
Two former psychics who turned away from the occult and became Christians say the New Age practice of numerology is “demonic,” “deceptive” and addictive because it can potentially lead to an unhealthy fixation on satanic influences that are far from God.
Former psychic Doreen Virtue joined ex-psychic Jenn Nizza on a recent episode of Nizza’s “Ex-Psychic Saved” podcast, where they warned listeners about what they say are the harmful effects of numerology.
Numerology is the belief in a mystical relationship between numbers and their symbolism in people’s lives and futures. Both women shared that they know firsthand how tempting practicing numerology can be when someone is lured into the practice.
“I was a psychic medium. I was not a numerologist. … But, I went to many. And then, when I would be doing psychic medium readings, numbers would be used because then, I had some sort of New Age understanding of what the demons told numerologists — what was channeled — and they would use numbers in my readings,” Nizza shared.
Even though she wouldn’t describe herself as a former numerologist, Nizza said when she was a psychic medium, she taught a divination class in which she would use numbers and specific equations that she received from demons to deliver messages to her clients.
At that time, Nizza said she desired wisdom that always seemed unattainable, and she would chase after what she believed was psychic knowledge.
“That’s what divination really is. … You’re getting information. You’re wanting control. You don’t have it. You want power. This person thinks they have power. And then, you have to go to other psychics, probably, after that, or do manifesting, and you keep going back to the problem for the solution. … That’s my story with numerology. And of course, angel numbers and so on and so forth,” Nizza shared.
Virtue said she too wanted power that always seemed out of reach.
“This is a desire for control. It’s a desire for secret wisdom and hidden information, just like the serpent offered to Eve in Genesis 3. And so, I was no different. I was looking for a way to predict the future to control the future, manifest the future,” Virtue said.
Virtue said she was led into numerology after having a detailed dream about her grandmother Pearl. Looking back now, 20 years later, she said she knows she did not really see her grandmother but rather a demon impersonating her grandmother.
After having the dream, Virtue said she was led to study Pythagoras, which led her to explore numerology.
“I learned the classical numerology, which by the way, is different for different teachers. And that’s another reason why New Age is not valid because … depending on who you talk to, five could mean ‘change’ or five could mean ‘death’ or, you know, six can mean ‘materiality’ or in the Bible, it can be ‘the mark of the beast 666.’ The same number can mean different things to different systems. So, that shows you right there that the interpretation is not valid,” Virtue said.
For her book Angel Numbers, Virtue said she would meditate on numbers and notice her thoughts and visions. And she would believe that “so-called Angels” were sending her messages. She later realized that the “angels” were really “Satan’s demons or minions” masquerading as angels of light.
“I have a BA and MA in counseling psychology and I studied, you know, human psyche. … The mind looks for patterns because it’s wanting control. So, if you notice three’s all day long, your mind is going to want to try and pigeonhole what does this mean and try and find meaning out of it in a meaningless world, meaningless universe,” Virtue explained.
“The only meaning of this universe is that it’s God’s universe. God made it and our purpose is to glorify Him, and doing divination is the opposite of glorifying God. He commanded us not to do any form of divination or look for signs or omens. That’s in the Old Testament and the New Testament. And the reason is because He loves us and doesn’t want us to be misled by the demons.”
Instead of turning to “demonic” and “occult” practices, such as, numerology, God “wants us to turn to Him for wisdom through His Word, through His book, the Bible, and not to try and lean on our own understanding,” she continued.
“It’s absolutely a trap. I followed numerology. I taught numerology. I repent and apologize that I was wrong.”
Virtue advises listeners struggling to turn away from numerology to seek Christ and surrender their sinful desires to Him.
“People all the time, ask me: ‘How do I get the obsession with numbers out of my head?’ Because once you learn these angel number patterns or numerology patterns and then, you know, let’s say you leave New Age — praise the Lord — [people in these scenarios] they have a hard time letting go of noticing the license plates, and the receipts and the telephone number patterns,” Virtue said.
“As we talked about your brain goes to patterns trying to make order out of this world. So, what you want to do with any thoughts, whether it’s sexual tension, thought or selfish thought or a hateful thought is you always want to lay that at the foot of the cross,” she continued.
“You can get on your knees and repent. Repent, of course, in Greek means metanoia, change your mind. You are apologizing to God, just like David showed us in the songs how he poured his heart out to God. He wasn’t worried about being politically correct. He was just raw with God and we want to be the same.”
“What you want to do is you can ask God, … to relieve you of these recurring patterns that are in you. You can ask Him, like in Psalm 139, to ‘purify you.’ You can ask God; ‘please purify my heart. Please purify my mind. Please purify my intentions,'” Virtue advised. “We have to understand what’s a biblical thought and what’s a nonbiblical thought and take them all to God.”
Nicole Alcindor is a reporter for The Christian Post.
Barbed wire was invented shortly after the Civil War. Though first resisted by open range cattlemen, it eventually came to be widely used.
I recently read an article concerning large cattle ranches in Texas, California, Montana, and Kansas in the late 1800s and early 1900s using their barbed wire fences for a new technology, telephones. The telephone was invented 1876.
The XIT ranch (1885 -1912) in the Texas Panhandle covered more than 4500 square miles with three million acres enclosed by barbed wire fencing. You can imagine the communication problems cowboys on horseback faced trying to manage such a vast cattle operation. In the early 1900s a great many telephones were placed on the ranch to help solve this problem.
Where possible the top line of barbed wire on the fences was used as a telephone line. Though the service was ‘atrocious’ it did allow for quick communication concerning emergencies such as grass fires that required immediate help.
The cowboys, always an inventive lot, improved the call quality by using the broken necks of whiskey bottles and soda pop bottles to lift the wire off the fencepost to improve conductivity. This made the signal go further and clarified the voices they carried.
Historian Don Anderson, who earned a doctorate in electrical engineering from Stanford University, said that barbed wire phone systems led to the conclusion that “using whatever is already in place is smart planning”.
When rural Texas wanted to extend phone service from town to town, the engineers came up with the idea that they could use the existing rural power lines, already installed by the Rural Electrification Act and run the phone signal right through the electric lines – just at a different frequency. That saved a lot of money and brought phone service along with electricity to rural areas.
The philosophy espoused by Mr. Anderson also applies to spreading the Good News of Jesus Christ.
God wants to use ‘whatever is already in place’ in your community and state. You and I, the Christ followers, are the ‘asset’ that is already in place. We do not have to reinvent the wheel so to speak, i.e., bring in some professional person.
The hope giving message of salvation can flow through us along with all the other daily living activities that flow through us.
When we let the Holy Spirit send His power and desire through us, just like the phone current went through the barbed wire fence, it is a joyous privilege to use our hands to give someone a Gospel tract, our mouth to speak edifying words to a person who needs an encouraging word, to send our money to missionary organizations spreading the Gospel in hostile places around the world, use our money to purchase Bibles for the underground church where it is estimated each Bible brings 2-3 new believers into the church, our feet to go help hurting people who need to see the love of Jesus in action plus hear the saving message, use our resources to help the poor in our community, or do one of a million other task to tell and show people that,
‘For God so loved the world, that He gave His only beloved Son, that whoever believes in Him should not perish, but have eternal life.’ (John 3:16)
May you and I be the ‘barbed wire’ for God’s love and power to flow through to reach our neighbors and fellow human beings!
May it be so,
Carl
Sources: Texas Standard article: Atrocious but efficient: How ranchers used barbed wire to make phone calls and Texas Coop Power Magazine (January 2022 issue)
Tailah Scroggins felt dead inside. After growing up in a Christian home, she somehow fell into the occult, embracing astrology, witchcraft and the New Age.
But after embarking on a dark journey and losing the will to live, she had an incredible interaction with Jesus that changed everything.
Today, Scroggins is an online evangelist, writer, and truth-teller on a mission to help others escape evil. She recently shared her story with “Billy Hallowell’s Playing With Fire Podcast,” explaining how she was raised in a Christian home and believed in God before stumbling into the occult.
She said she was first introduced to the New Age in high school when someone she trusted in her family told her about astrology.
“They had this big … textbook of everything astrology, and they were like, ‘This describes my personality so perfectly — look what it says about you,’” Scroggins said. “I was caught off-guard, and I remember … I was like, ‘But how can this be true? If God created all of us and he made our personalities, how can a planet dictate my future or dictate my personality?’”
She said this was the first “seed of deception” the devil planted in her life, and her perspective started to shift. With her family friend stating God created astrology as a system “He put in order,” she started down what she now believes was a dangerous path.
“They provided me some explanation that was totally false, but I didn’t know the word of God enough,” Scroggins said. “I knew a lot about God, but I didn’t know … what the Bible said about the occult — about the darkness, about the battle. I just knew the good things, and so I became an astrologer.”
Scroggins spent 11 years as an astrologer, describing it as her “worldview” and “life.”
Still, she attended church and clung to some Christian ideas. She said the entire experience opened her up to “so much deception and confusion” as she lived life as a “lukewarm Christian” plagued by her occultic practices.
As Scroggins entered college, she said she was disappointed in God, feeling frustrated He hadn’t answered her wants and whims on her timeline.
“It’s spiritual immaturity,” she said of her perspective at the time. We don’t trust God’s timing, and so I’m young, I’m 18 at this time, and I’m mad — I’m mad that God didn’t open the door that I wanted Him to open, and that’s just kind of part of being a baby Christian.”
Her spiritual immaturity also led her to join in on the party lifestyle. Scroggins said “the enemy lied” and she “took his bait” and began down a negative path, getting drunk every weekend.
“The more I rebelled and lived in this party lifestyle, the more I craved astrology, the witchcraft, the divination, and all of that,” Scroggins said. “It was like this hunger exploded … it was like this black hole … I needed to be consuming it.”
She said depression soon took hold and suicidal thoughts reigned. Scroggins would find herself crying for two hours every day for no reason, as she grappled with the emptiness left by the abandonment of her relationship with the Lord.
Scroggins added, “It was like I had no reason to live.”
A family friend aware of her situation ended up intervening — and the experience brought Scroggins true healing. The woman was at Scroggins’ home one day, and she candidly spoke with the then-college student.
“She just looked at me one day, and she said, ‘Today is the day of your freedom,’ and I said, ‘OK, I don’t know what that means, but I have no will to live,’” Scroggins recalled. “I hadn’t attempted to do anything or take my life, but I was dead inside. And so I was like, ‘You can pray and do whatever you want to me because there’s nowhere else for me to go. I’m already at rock bottom,’ and so she prayed for me.”
Those invocations, which Scroggins described as “deliverance prayers,” had a profound impact. Scroggins said they “cast every spirit of death and depression out,” and she immediately felt “huge weights being lifted off.”
She now believes the entire experience was “supernatural,” leading her to a fruitful and meaningful relationship with Christ.
“The depression never came back, the suicidal thoughts never came back — ever,” she said. “It’s been over six years. I was delivered.”
Scroggins continued, “God completely healed me, set me free.”
Over time, she abandoned her occultic practices and clung close to Jesus. A few years later, though, she found herself alarmed by how many others were being enraptured by the same world she had escaped.
Scroggins said she was shocked during COVID-19 to see how interest in witchcraft, Tarot cards, crystals, and the occult exploded online.
“It grieved me because that was my story,” she said. “I was into New Age. I was into the false spirituality in witchcraft.”
Realizing she had been “set free … by Jesus,” she decided to counter occultic videos getting millions of views with content of her own that would instead point people toward Jesus.
“I was like, ‘I’m gonna share my testimony, and I’m going to expose astrology. I’m going to expose the New Age, I’m going to expose all of it,’” she said. “And I just started telling people what I went through and what God saved me from. And what came into my life when I started doing those practices — and it was all evil.”
Listen to Scroggins explain her journey and why she’s openly shared her testimony.
Our survey of wisdom in the NT sees significant continuity with the OT. Jesus is the epitome of God’s wisdom, or, perhaps better, the very incarnation of God’s wisdom. He is the one on whom the Spirit of the Lord rests. His delight is in the fear of the Lord.*
Thus, the church is called to relationship with him and to inculcate** and demonstrate the same fear that is the beginning of wisdom. Christians are God-fears who submit to the instruction of Christ. The book of James urges Christians to seek wisdom from above (from God) and to demonstrate that wisdom in their speech, their relationships with others, their planning, their handling of money –indeed, in all of life.
Tremper Longman III, The Fear Of The Lord Is Wisdom (Baker Academic, 2017), p.256
* The Scripture reference is Isaiah 11: 1-3 and is a prophecy about Jesus Christ:
Then a shoot will spring from the stem of Jesse, And a branch from his roots will bear fruit. And the Spirit of the Lord will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the Lord. And He will delight in the fear of the Lord… (NASB)
**inculcate: to teach and impress by frequent repetitions or admonitions
Progressives love to portray the Christian religion (and all religion, for that matter) as fundamentally a matter of being on a spiritual “journey”. Religion is primarily about “exploring” for ourselves what we think about spiritual matters.
The problem is that hidden within this approach is an enormous (and unspoken) assumption, namely that God has not clearly revealed himself. Nor has he clearly revealed a message about salvation. Indeed, the assumption underlying this entire progressive narrative is that religion is about humans finding God, rather than about a God who has revealed himself to humans.
If someone thinks such a thing, you could see why he or she would be irritated with biblical Christianity. According to progressives, religion (by definition!) is always in flux. It’s a process of seeking God. How arrogant would it be to claim he’s been found. In contrast, biblical Christianity argues that God has clearly revealed a message of salvation in Christ Jesus, and that all people everywhere are called to believe in that good news.
Even more fundamentally, the progressive position misses the core Christian message. Christianity is not about mankind’s never-ending “journey” to God, but about God’s completed journey to us, to save us from our sins. As John reminds us, ” In this is love, not that we have loved God, but that he loved us and sent his Son to be the propitiation for our sins” (I John 4:10).
Michael J. Kruger, The Ten Commandments of Progressive Christianity (Cruciform Press, 2010), pp. 30, 32-33.
A pastor asked an older farmer, decked out in bib overalls, to say grace for the morning breakfast.
“Lord, I hate buttermilk”, the farmer began.
The visiting pastor opened one eye to glance at the farmer and wonder where this is going.
The farmer loudly proclaimed, “Lord, I hate lard.”
Now the pastor was growing concerned. Without missing a beat, the farmer continued, “And Lord, you know I don’t much care for raw white flour”.
The pastor once again opened an eye to glance around the room and saw that he wasn’t the only one to feel uncomfortable.
But then the farmer added, “But Lord, when you mix them all together and bake them, I do love warm fresh biscuits. So, Lord, when things come up that we don’t like, when life gets hard, when we don’t understand what you’re saying to us, help us to just relax and wait until you are done mixing. It will probably be even better than biscuits. Amen”
Within that prayer there is great wisdom for us all, when it comes to complicated situations like we are experiencing in the world today.
Stay strong, and ENDURE, my friends!
While what WE see is our Lord mixing things we don’t really care for, the reality is that something even better is coming when HE is done with it! AMEN!
Maria of Agreda was a 17th-century Franciscan nun and spiritual writer. She claimed that private messages were dictated to her by Mary, the humble and “highly favored” (Luke 1:28) mother of our Lord. As a noted mystic of her era, Maria’s best known single work is TheMystical City of God, consisting of eight books.
Endorsed by many renowned Popes, including Pius IX and Pius X, “no other Catholic work has received as much analysis and approval by Church authorities.” The Vatican Secretary of State issued a statement in 1999 assuring Catholics that The Mystical City of God contains no errors of faith or morals.
Maria was initially reluctant to transcribe the transcendental messages she was receiving. She felt “most unworthy,” and yet somehow, she “resolved and attempted to write of divine and supernatural things” (Introduction, #1). Maria even sought Mary’s assistance:
“I fled in this affliction to our Queen and Lady as to my only refuge in all troubles, and after I had manifested to her my way of life and my desires, she deigned to answer me in these sweetest of words:
‘My daughter, console thyself and do not be disturbed in thy heart on account of this labor; prepare thyself for it and I will be thy Mother and Superior, whom thou shalt obey; and the same I will be to thy subjects. In all thy temptations and troubles, thou shalt take refuge with me, confer about them with me, and take the advice, which I will give thee in all things. Obey me, and I will favor thee and will continue to be attentive to thy affliction.’” (Introduction, #7).
The Apostle Paul wrote much of the New Testament, and yet never once instructed believers to converse with Mary, pray to her, or obey her. Nevertheless, Maria was convinced that she was in regular dialogue with Mary and with various angels. In her passionate zeal to obey Mary, Maria sought greater revelations. She prayed, “Speak therefore, O Lady, that thy servant may hear with an ardent desire to obey thee” (Introduction, #13).
Maria described a time “the Queen stood near by … and said to me: ‘My daughter; I desire that thou be my disciple and my companion, and I will be thy Teacher; but remember that thou must obey me courageously.’” (The Conception, Chapter 1, #7).
Maria’s response was emphatic. “I prostrated myself before the throne of the King and Queen of the universe and I offered to obey her in all things” (The Conception, Chapter 1, #7).
Does God want Catholics to become Mary’s disciples? According to Maria, even angels must obey Mary. “The holy angels obeyed their Queen and, visible only to her, stood in attendance” (Chapter 22, #762).
The 17th-century French Roman Catholic priest, Saint Louis-Marie de Montfort, explained: “Mary has the authority over the angels and the blessed in Heaven … God has made her Queen of Heaven and Earth, leader of his armies, keeper of his treasure, dispenser of his graces, mediatrix on behalf of men, destroyer of his enemies …”
Scripture knows nothing of such fanciful superstitions.
In reality, it was extremely unwise for Maria to pursue conversations with angels. She described “consulting about my doubts with the holy princes and angels, whom the Most High had appointed to direct this work of writing the history of our Queen” (Introduction, #8). “On many other occasions the prince Saint Michael informed me …” (#9).
Consulting with angels, including one claiming to be Michael the archangel, invites spiritual deception. New Agers often consult with angels. The problem is that fallen angels are skilled at pretending to be someone else, while insisting they have nothing but good intentions. Once they gain a person’s trust, these deceptive angels direct people to place their full confidence in anyone but Christ and his sacrificial death on the cross.
After much dialogue with her invisible spirit guides, Maria expressed her supreme confidence in Mary. She wrote, “In thy hands do I place my salvation, O Mistress and Queen! Do thou take charge of it to the end; for thy desires are holy and powerful on account of the merits of thy most holy Son” (Chapter 19, #311).
The Holy Spirit has never led anyone to place their salvation in the hands of Mary. Such misplaced confidence can stem from conversations with entities who pretend to be holy angels or saints in Heaven. The Apostle John wrote, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1).
Maria dearly wanted her fellow Spaniards to become fully devoted to Mary. She wrote, “would that all thy inhabitants unite in a burning devotion to the most holy Mary! How greatly would thy glory then shine forth! How much wouldst thou be enlightened! How valiantly wouldst thou then be protected and defended by this Queen” (Chapter 19, #306).
Matthew, Mark, Luke and John recorded many words of the Savior. Jesus never once directed his followers to rely upon Mary for assistance or protection. And in Jesus’ seven letters to seven churches in the Book of Revelation, there is not a single reference to Mary. Instead, Jesus addressed matters pertaining to salvation and genuine discipleship, as I explained in my 2014 CP op-ed, “What Would Jesus Say to Churches Today?”
In comparing The Mystical City of God to Scripture, one points to Mary, and the other to Jesus.
Did Mary dictate private messages to Maria, or was it a fallen angel claiming to be Mary who convinced Maria to willingly become a medium? It is not uncommon for a medium to go into a trance, “varying from light to deep, permitting spirits to control their mind.” “Throughout the 1620s Maria would repeatedly lapse into deep trances.” “The young Franciscan remained motionless and insensible for two or three hours. The ecstasy came along with levitation. She was elevated from the floor …”
Anthony William is known as the “Medical Medium.” He said, “Give the angels your true consent, and they will intervene.” As one psychic and metaphysical teacher stated: “You need to come from a place of open-heartedness, you need to be willing to ask…you need to be willing to receive the energies that will begin flowing to you.”
If a fallen angel deceived Maria of Agreda, how many other dictated messages or apparitions of Mary have also come from fallen angels? And what about devout Catholics who love Jesus, yet remain enthralled and enchanted by superstitions about Mary, even though such tales are found nowhere in Holy Scripture? Spiritual discernment is needed to see through the fog.
While it costs us nothing to pray today to Christ our Savior, it costs us everything to coronate him our King. C. S. Lewis observed, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.”
God’s word emphatically and consistently calls us to the complete commitment of our lives to our King:
“Consecrate yourselves, therefore, and be holy, for I am the Lᴏʀᴅ your God. . . . You shall be holy to me, for I the Lᴏʀᴅ am holy and have separated you from the peoples, that you should be mine” (Leviticus 20:7, 26).
“Let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God” (2 Corinthians 7:1).
God is “training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:12).
“Be diligent to be found by him without spot or blemish” (2 Peter 3:14).
Such holiness in service to a holy King begins with our minds. As we noted yesterday, epigeneticists report that our thoughts and attitudes can lead to changes in gene expression that lead to tangible changes in our brains and, thus, our lives. As a result, we should say with Job: “I have made a covenant with my eyes” (Job 31:1). When we refuse to look upon or think about what is sinful, we will be less sinful.
To do this, pray every day: “Turn my eyes from looking at worthless things” (Psalm 119:37). Then join God in answering your prayer: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2) through Bible study, prayer, worship, and communion with Christ.
Seek the “mind of Christ” (1 Corinthians 2:16) through the discipline of your mind: “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8, my emphasis). Then turn your mind into an altar upon which you pray today and every day for our nation and her leaders (1 Timothy 2:1–4).
Our planet is spinning on its axis at 1,040 miles per hour. The earth is spinning around the sun at 66,600 mph. Our solar system is moving around the Milky Way galaxy at a rate of 558,000 mph. And the Milky Way is moving through the universe at 660,000 mph.
The King of the universe holds all of that in the same palm of his hand (cf. Isaiah 40:12) where he is holding onto you (John 10:28).
“The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking Him the rest of the day. If God is not first in your thoughts and efforts in the morning, He will be in the last place the remainder of the day.”
“…and we exult in hope of the glory of God.” (NASB)
The Explaining:
“…we are extremely joyful, leaping for joy, in the favorable and confident expectation of the future revealing of the glory of God that we eagerly await; that is, when the Lord Jesus Christ will transform the outward appearance of our natural, earthly body of our humble state, one of weakness and dishonor, into conformity with the spiritual, eternal body of His glory. No longer will the soul rule our bodies but our Holy Spirit-perfected human spirit will influence and enliven our resurrected bodies.
He is going to do this to you, struggling Christian.
At that time the mortal will be replaced by immortality, weakness will be replaced by power, dishonor by glory, the image of the earthly will be replaced by the image of the heavenly, beautiful in form and appearance, a fallen mind replaced by a perfect mind, the sinful nature replaced by a sinless principle of life, sickness replaced by perfect health with limitless energy and blindness will turn into perfect sight.
He is going to do this to you, suffering child of God.
Jesus will restore the enswathement of glory to you that originally issued forth from the First Adam’s innermost being before the Fall. Our precious God and Savior Jesus will wrap us in His glory fashioned like His eternal body of glory. White and gleaming shall you be. No need for clothes.
Then we shall inherit the Kingdom of God.
Patiently and eagerly wait for it, persecuted child of God.
As Daniel said: “Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness like the stars forever and ever.”
The Blessed Hope shall appear, the glory of our great God and Savior, Jesus Christ. The hope of righteousness shall be fulfilled as we conform to His will. The hope of the Gospel shall be manifested as we experience the fulfillment of all the promises God has made to His adopted children.
Amen. Come Lord Jesus!
(Luke 9:29, Rom 5:2b, Col. 1: 23 & 27, Phil 3: 20-21, Titus 2:12-13, I Peter 5:1 & 10, Rom 8:18, 21, 24-25, Daniel 12:3, I Cor. 15: 35-50)
Psalm 119: 38 