Category: New Age

A Trip to India—to Learn the Truth About Hinduism and Yoga

By Caryl Matrisciana

Thirteen years had passed since my family had left India. Now I found myself on an airplane returning there. I was filled with excitement and nostalgic memories. Would I bump into old friends with whom I had lost contact over the years? Would anything have changed?

I was travelling with a small group of international cult experts. We had received a grant enabling our research group to travel around India, visiting gurus and their ashrams.

Calcutta
Our plane landed in Calcutta, the former capital of the British Indian Empire and the city of my birth—I was breathless with excitement. Yet my enthusiasm was tinged with fear and apprehension: I knew the India I would encounter over the next few weeks would be a very different India from that of my youth.

This time I would experience the hardships of living an ascetic life with gurus and their disciples, a lifestyle as foreign to me as it was to my companions.

We planned to examine various popular-in-the-West gurus. We would interview them as well as their disciples, trying to glean a basic understanding of their teachings, so that we could better educate our various organizations back home.

I anticipated hardships, knowing that many gurus hid themselves in the outbacks of India’s countryside. I knew that the diets and accompanying Hindu religious activities would be arduous and draining. If all this weren’t spiritually exhausting, it would definitely take its toll physically.
Any disappointments I expected certainly didn’t match up to the overwhelming reality, which I soon encountered. Calcutta is named after the frightful Hindu goddess Kali, the female counterpart of the male god Shiva. Both depict death and destruction, and the city clearly reflects this. Kali also has the benign title of Mother of Love. Calcutta, or Kali-ghat, “the steps to Kali,” embodies all the complex contradictions of the Hindu god-goddess makeup. Calcutta is also one of the biggest cities in the world, with a population of nearly thirteen million. Its harbors and industries make it a key center of Eastern commerce.

The first thing to overwhelm me as I stepped into Dum Dum, the bustling Calcutta airport, was the wild confusion resulting from overpopulation. Being in the midst of shoulder-to-shoulder people was a sensation I had almost forgotten after spending years in the West.

I recalled a conversation with an Indian friend who had visited America. He had commented on the emptiness of American streets. “Where are all the people?” he had asked in bewilderment. “I see houses with cars parked outside, open shops, offices, and restaurants . . . but where are all the people?” That question might seem peculiar to those who have not experienced India’s swarming mass of humanity.

My thoughts were soon flooded with other unpleasant recollections. Besides the pushing and shoving, we had to deal with stealing and lying—almost-forgotten aspects of my childhood memories.

Upon swift recall of necessary survival instincts, I made immediate efforts to beat the corruption of “the system.” Unfortunately, I wasn’t fast enough to protect our little group from the first “criminal.”

One of our party was taken in by a fellow claiming to be a porter. Our naïve traveling companion had paid an up-front deposit. Without hesitation, the imposter had proceeded to put our collective baggage onto a trolley. He had then wheeled it off down the road toward points unknown.

Because I was fluent in Hindi, I was assigned the recovery operation. Eventually, I caught up to the thief and ordered him to return our baggage to the airport lobby. He did so, but, of course, we lost the deposit. He stubbornly claimed it had not been paid to him. After this incident, I quickly learned to stay on my toes.

The next minor incident (our last show of naiveté) was a deliberately elongated taxi drive from the airport. Since I vaguely remembered the surroundings enough to put our cab driver back on course, we were spared the expense of being driven around and around the city. But, oh, the streets of Calcutta we drove through. Pitiful shacks made up of sackcloth, rags, and sticks engulfed the sidewalks and spilled onto the streets.

When our cab stopped for a moment at a traffic light, I was able to peek into the dark interiors of some of those “homes.” I was still horrified, after all the years, to see the number of people living inside. Sisters and brothers were curled against each other like young gerbils in a cage. I saw one pathetically skinny child in tattered rags with cow-dung matted in her hair. She was attempting to soothe a wailing toddler. She cuddled and caressed him, with a comforting smile on her sweet, sad face.

How could the Western spiritual seekers I had spoken to in England, Europe, and America overlook so much tragedy? How could they bypass it to focus on the “wisdom and love” of the East? Couldn’t they see that it was the very aloofness and madness of India’s religion, her so-called wisdom and love, that created such obvious agony for the poor and such cruel apathy in the rich?

They had only to look at any of the ever-present beggars. As a member of one of the largest professions there, each beg­gar belongs to a master. He is assigned to a specific territory where he collects money for his owner. In return, he is provided with a cramped space in some hovel for sleeping and an occasional meager meal.

Some of these homeless derelicts are horribly diseased. Others are intentionally mutilated by their masters. Some children are maimed from birth in order to elicit sympathy from prospective donors.

Equally heartbreaking are India’s prostitutes. According to one government-commissioned study, there are three million prostitutes in India, with many of them between the ages of twelve and fifteen.1 Young girls are often recruited by pimps who tour rural villages, making wild financial promises to poverty-stricken parents. Male prostitution in India is on the rise too.

In Mumbai, there is an infamous street where young girls are kept behind iron bars. Cage after cage exposes scantily clad, heavily made-up teenagers. Some are extraordinarily beautiful. Others are barely ten years old. Many have been beaten and tortured into submission.2

How does the higher class Indian deal with all this cultural madness? With sure escape in mind, he does what any Westerner might do when stressed—he goes to the movies!

India has the largest film industry in the world, far surpassing the number of films made in the United States, and there are over 13,000 theaters. Every three months a billion people in India buy tickets to the cinema.3 Even in the poorest regions of the country, people would go short of food rather than give up their night with the movie stars.

In an impoverished, starving country some films cost their producers tens of millions of rupees. The controversial 1981 film, Gandhi, was all the rage in fashionable Indian circles. One-third of the film’s nine million pound (English sterling) budget was paid for by the Indian government.4 Such were India’s political priorities.

Meanwhile, alluring tourist propaganda puts out impressive statistics documenting India’s achievements. But these glowing reports fail to address the nation’s most sobering problems.

India is the seventh largest landmass in the world. Her population of over 1.1 billion makes her the second most inhabited country on earth.5

Yet, in spite of her size, a spectacular array of natural resources, and economic growth due to developing technological industries, India places twelfth among the economies of the world.6 And although India is rising economically, malnutrition, lack of educational opportunity, and overall poverty is still extremely high: nearly half of India’s children are underweight for their age;7 there are seventeen million child laborers in India; less than half of India’s children between the ages of six and fourteen go to school; more than one in three women in India and over sixty percent of the children in India are anemic.8

Ashrams of India
The first ashram our group visited was the Sivananda Ashram in Monghyr. Also known as the Bihar School of Yoga, it was founded in 1964 by Tantric Swami Satyananda Saraswati. When we arrived there, the powers-that-be required that we pay the exorbitant overnight accommodation fees in advance. We consented. We were tired and hungry and didn’t have the energy to complain over the high costs. We had had an exhausting overnight train journey from Calcutta. Jamalpur Junction, the train station nearest the ashram, was located six miles away. To make matters worse, we had arrived in the wee hours of the morning.

The station guard had warned us not to venture out of the station. “You’ll be robbed or murdered!” he had declared. He said that the State of Bihar was one of the most violent in all of India. Our kind friend felt it would be wiser if we stayed on the station platform until dawn. We did so, along with hundreds of other passengers.

Tired, but grateful for the sage advice, we settled down for a long night’s vigil. The gangways were festooned with sleeping bodies and the debris of luggage. The only place we could find to sit in was the filthy, dimly lit station restaurant. This was a far cry from the crisply clean and hygienic eating houses of my childhood I recalled so vividly.

A waiter appeared, wearing the same uniform of three decades past. It looked as though it hadn’t been laundered for almost that long! His faded red turban and cummerbund sadly reflected years of deterioration. It was barely discernible that his gray, permanently stained tunic had once been white. His gloves, once a colonial symbol of cleanliness, were almost too filthy to look at; the frayed seams at his fingertips exposed grease-stained nails.

I looked up into his face. “How many years have you been working for the railroad?” I asked him in Hindi.

“Since I was a child,” he smiled proudly. “Since the time of the British Raj.” His eyes looked back into the past and filled with sorrow at the reminiscence. “Things have changed a lot.” He looked around him, waving his arm slowly as if pointing out something. He glanced at the bedraggled uniform that he still wore with an element of pride, and shrugged. “Things have changed,” he repeated. Then he sighed and smiled in weary resignation, “What would you like to order, Mehemsahib?” His tiny, blunt pencil was poised above a pad that had been written on over and over again.

As dawn brightened the skyline, we collected our small bundles of luggage and hailed a rickshaw-puller. He took us a mile or so short of the Sivananda community. We walked the rest of the way.

The accommodations at the ashram were sparse; the spiritual tasks were arduous. All the disciples were Westerners who had to work hard for their keep. They did the most menial chores—cleaning lavatories, peeling vegetables, sweeping floors. All the jobs that my family’s untouchable servants had done in my youth were done by the residents there. Any Indians present were presumably the guru’s aides. They held “higher” responsibilities. The Westerners regarded their work as religious service. This fell under the category of Karma Yoga, the Yoga of “selfless labor” performed for the sake of “spiritual evolution.”

I slept in a large dormitory with about ten other girls. We were awakened at 4:00 a.m. each morning; some of the disciples gathered in meditation classes, while others involved themselves in private practice. On our first morning, the girl in the rope bed next to me woke me up. Her quiet alarm clock had sounded, making her sit bolt-upright. She then pulled her blanket over her head. She was getting herself poised in a lotus position, ready for her own brand of Yoga.

The girl sat still for quite some time, long enough for me to get comfortable and doze off to sleep again. Then she started an uncanny humming, low and monotonous. She hardly seemed to breathe in at all. She just kept blowing out one long, scary tone. It sent goose bumps up and down me. At last I could stand it no longer. I got up and watched the morning activities in the rest of the ashram.

There were those who practiced neti, the cleansing of the nose with warm salted water. The small container used could hold up to two cups of water and had a long spout. It looked rather like a strange teapot. The spout was shoved up the nostril. (It looked most uncomfortable to me.) The devotee breathed in and out, sneezing, choking, coughing.

Neti is said to cleanse the membranes inside the nose and to stimulate and strengthen the surrounding area, which includes the eyebrow center. To Hindus this is an important contact point for the anja chakra—the third eye.

Physical perversions are aspects of Kriya Yoga—the type Gandhi practiced. Perhaps it was part of the madness that had led him to administer enemas to his favorite female devotees. His weird sexual quirks had had him sleeping with nude teenage girls in an attempt to confirm his celibacy. And his extraordinary perspectives on fitness caused him to prescribe cow-dung pills for health!9

Gandhi had been a guru with his own ashram long before he became a political figure. Like a score of other god-men, he had believed that Kriya Yoga balances the psychic energies and awakens the chakras.

A young Australian girl sat next to a neti disciple as I spoke with him. Later that night she paid me an unexpected visit. Perched on a log with my rationed half-bucket of water, I was contemplating how to wash my face, teeth, hair, and underwear. Can I accomplish such a feat? I was wondering when I heard the cracking of a twig nearby. In a few seconds, I saw someone hesitantly come out of the shadows.

I recognized the girl and warmly asked her to join me. She did. There was probably about a minute of silence. Then she gathered up enough courage to say shyly, “You seem as though you have come from another planet. You’ve got such a warm and friendly glow of color all around you.”

I had learned not to laugh at such statements. I dipped my washcloth into the bucket and started wiping my face.

“You’ve got a different kind of life in you. Where are you from?” she questioned. We ended up talking for a couple of hours, until regulations caused the ashram to fall silent at 9:00 p.m.

I learned that Premananda was only twenty-one. She had been a disciple of Satyananda for five years, recruited while still at school. There are numerous branches of this guru’s ashram in many different countries. How quickly the different schools of Yoga are growing all over the world, I thought. That very morning I had read a large sign there at the ashram that said: “Yoga will emerge as a mighty world power and will change the course of world events.”10

“Do you practice all the methods of Kriya Yoga, such as Amoroli?” I asked the young girl. By that time, she trusted me.

“Well, I’m meant to do it,” she said apologetically. “But it tastes so terrible that it makes me feel sick.”

Poor girl, I thought. What a ghastly spiritual duty. Those poor devotees had to drink urine as part of their Yogic discipline. They had been taught that it contained redemptive qualities.

“Do you know what urine really is?” She shook her head. “Well,” I tried to explain, “it’s the body’s waste product. There’s nothing in it that the body needs anymore. So of course it makes you feel sick. And how can it possibly save you?”

Premananda went on to confide that one of her friends had been told to drink her guru’s urine. “I wouldn’t know what to do if that were to happen to me!” Her eyes grew wide at the prospect.

My research had shown that it was believed anything that touched the body of a guru was holy, from the dust of his feet to his dirty dishes. Drinking a guru’s bathwater is said to be enlightening. Should the guru desire sex, the disciple (whether male or female) is to look upon the act as a step up his spiritual ladder. So I knew that drinking the guru’s urine was a devotional duty of great significance.
All these specifics are spelled out in the Guru-gita, a Hindu scripture. “Meditate ceaselessly on the form of the Guru,” this ancient document commands. It also states:

[A]lways repeat his name, carry out his orders, think not of anything except the Guru. . . . Through service at the feet of the Guru the embodied soul becomes purified and all its sins are washed away.11

After a few days, we moved on to the next ashram, leaving behind many spiritual prisoners. I couldn’t help but pray for those poor victims. I also thanked God for the opportunity to speak to a handful of them. Some of the followers were closed, like the neti disciple. Others were open, like Premananda. Her guru, Satyananda, had demanded that his devotees cut themselves off from the outside world, but I had been able to encourage her to get in touch with her parents. I was able to activate her conscience regarding the rights and wrongs of some of her practices. Perhaps it would help her reconsider her commitment to a god of India.

Orthodox Hinduism teaches four stages of life: the learning stage of childhood, the stage of marital responsibilities, the stage of career obligations, and the stage of spiritual preparation for death. The Yoga disciplines teach how to cease the body’s functions, in preparation for death, or as Hindus believe, to enter into reincarnation. The traditional purpose of the Indian ashram had always been to teach people how to die through Yoga meditation.

West Goes East
It was only after the 1960s that young Westerners, inspired by the Beatles, began to flood India’s ashrams to sit spellbound at the feet of gurus. Initially, they used India’s spiritual communities as hostels. They provided cheap accommodations for the young seekers while they explored their mystical whims.

By the 1980s, their presence had changed the traditional atmosphere at many ashrams. Along with the youthful Westerners came children and a more family-oriented environment. The influx of Westerners also altered the ashrams’ structure: new requirements for ashram life and the practice of Yoga bypassed the ancient Brahmin qualifications; regardless of sex, nationality, caste, or creed, everyone was accepted. And what was once only available to elderly Hindus became available to all.

Although ashrams have been made available to outsiders, the message of the gurus and the purpose of Yoga remain unchanged. People in the West have been deceived into thinking it is the art of living; but to people in the East, it is the art of dying.

Many of the Western converts to Yoga have helped spread it in the West. One Westerner who spent time in a Hindu ashram and has had significant influence upon the Western world is Michael Ray, a Stanford University professor. Ray created the “Creativity in Business” course, which takes “much of its inspiration from Eastern philosophies, mysticism, and meditation techniques.”12 Ray describes his ashram experience:

I attended a meditation-intensive day at an ashram to support a friend. As I sat in meditation in what was for me an unfamiliar environment, I suddenly felt and saw a bolt of lightning shoot up from the base of my spine out the top of my head. It forced me to recognize something great within me . . . this awareness of my own divinity.13

Ray now tells his students they can get in touch with their “inner person” or “spirit-guide,” who will guide them through life.14 Since his visit to an ashram, Ray has passed on his Eastern wisdom to thousands through books and seminars.

Even Christianity has been indirectly affected by Ray. In 1982, Jim Collins, a speaker at Christian conferences, took Ray’s course, “Creativity in Business.” He was so inspired by the course that he wrote the foreword for Ray’s 2004 book The Highest Goal. Collins says he discovered “the path to my highest goal” by reading the book. What is this highest goal that Michael Ray speaks of? His “own divinity.” In The Highest Goal, Ray speaks openly about Eastern meditation techniques and quotes Hindu gurus such as Ram Dass, Jiddu Krishnamurti, and Swami Shantananda.

Silence: The Only True Religion?
The influence of Eastern thinking and Yoga upon the West continues in many forms. In October 2007, television talk-show host Oprah Winfrey introduced fifty million viewers to a book titled, Eat, Pray, Love. The book, written by Elizabeth Gilbert, recounts how she left her husband and former way of life and found what she came to call the only true religion: the silence. Her journey took her around the world, and finally to India where she learned to meditate in an ashram.

Gilbert explained that the first step in her journey was to go on an eating binge in Italy:

I would not have been able to physically do the Yoga, the meditation, the hard rigor of spiritual work. So I went to Italy first and I ate my guts out for four months.15

From Italy, Gilbert traveled to India where she learned to meditate:

There was something about that Yoga path that really appealed to me—and you do that through silence and the discipline of meditation—and I really wanted to go pursue that full out.

None of this works without stillness . . . One of the great teachings that I learned in India is that silence is the only true religion.16

During her time at the ashram, Gilbert had a meditative experience in which she says, “the scales fell from my eyes and the openings of the universe were shown to me.”17

Interestingly, Gilbert related a story of how a newfound meditating friend experienced “colors,” “sounds,” “whirling,” and “twirling” during his meditation times.18 This is a description of the kundalini (meaning serpent power in Hinduism) effect experienced by Yoga practitioners. Kundalini is said to be lying dormant, coiled at the base of the spine. When it is awakened and encouraged up the spinal passage it ultimately achieves cosmic union with the third eye. The serpent’s journey passes through ‘chakras’ or psychic centers. And mystical powers are aroused as it progresses. A similar experience led to mystic and Catholic priest Philip St. Romain hearing the voices of other beings, which he called his “inner adviser[s].”19

Eat, Pray, Love was on the New York Times Best Sellers List for over 200 weeks and has sold over ten million copies thus far. Sadly, a popular Christian writer and speaker, Anne Lamott, wrote an endorsement for the book, which sits on the back cover. Lamott is best known for her own book, Traveling Mercies. Of Eat, Pray, Love she says: “This is a wonderful book, brilliant and personal, rich in spiritual insight.”20 But the “spiritual insight” from Gilbert’s book is the same “insight” the Hindu gurus teaching Yoga in India have been passing along to the masses for centuries.

The aim of all Hinduism is to escape the hopeless cycle of reincarnation, wherein the soul passes on from body to soul, to body to soul, over and over again. The purpose of Yoga is to prepare a person to cut off the relationship between himself and the physical world, in preparation for death. He is trained to stop his life processes, to stop thinking, to stop the senses, to stop breathing. Hindus believe the escape from all this living and dying is through Yoga.

Returning to India after thirteen years as a Christian on a research team, I was able to recognize how complicated and contradictory the philosophy of Hinduism really is. Through Yoga, the practitioner trains himself to slow down and eventually stop his life processes. Even the breathing exercises taught in Yoga are not intended to be a health benefit. They are not designed to enable one to breathe more efficiently, but to control one’s breathing. The purpose is to enable one to slow the breathing down to a minimum in order to stop it one day altogether. Yoga’s gift is merely a form of suicide.

In contrast, Jesus said He came to give those who follow Him life. He is the antithesis of death—His resurrection is a powerful illustration of this:

I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. (John 11: 25, 26)

Source: Lighthouse Trails Research Ministry

Endnotes
1. Upasana Bhat, “Prostitution ‘increases’ in India” (BBC News, Delhi, July 3, 2006, http://news.bbc.co.uk/2/hi/south_asia/5140526.stm).
2. Robert I. Friedman, “India’s Shame: Sexual Slavery and Political Corruption Are Leading to An AIDS Catastrophe” (The Nation, Vol. 262, No. 14, New York, April 8, 1996).
3. Central Board of Film Certification (Government of India, http://www.cbfcindia.tn.nic.in).
4. G.B. Singh, Gandhi: Behind the Mask of Divinity (Prometheus Books, 2004), p. 76.
5. “Population of India,” from http://www.indianchild.com/population_of_india.htm.
6. List of countries by GDP (nominal): taken from http://en.wikipedia.org/wiki/List_of_countries_by_GDP_(nominal), the CIA’s World Factbook for 2007.
7. “Work Among Children” (South Asian Council for Community and Children in Crisis, http://www.sac-ccc.org/2006/index.php?option=com_content&task=view&id=16&Itemid=33).
8. Ibid.
9. Richard Grenier, “The Gandhi Nobody Knows” (“Commentary,” March 1983, published monthly by the American Jewish Committee, New York, NY, http://history.eserver.org/ghandi-nobody-knows.txt).
10. Quote by Satyananda Saraswati, accessed at http://www.7centers.com/10daytransformation.html.
11. The Gura Gita passages, accessed at: http://www.srinannagaru.com/articles/gurugita/gurugita.pdf.
12. Michael Ray, Creativity in Business (Garden City, NY: Doubleday & Co., Inc, 1986, 1st Edition), back flap.
13. Michael Ray, The Highest Goal (San Francisco, CA: Berrett-Koehler Publishers, Inc., 2004), p. 28.
14. Michael Ray, Creativity in Business, op. cit., p. 37.
15. Elizabeth Gilbert, quotes from Oprah Winfrey’s website: http://www.oprah.com/slideshow/oprahshow/slideshow1_ss_20071005_350/6.
16. Ibid.
17. Ibid.
18. Ibid.
19. Philip St. Romain, Kundalini Energy and Christian Spirituality (Crossroad Pub. Co., 1995), p. 39.
20. Anne Lamott, on the back cover of Eat, Pray, Love by Elizabeth Gilbert.

“The Bible Is a Dirty Book”: Unbelief and Hatred for the God of the Bible

KASPARS OZOLINS

This month, Loren Seibold, editor of Adventist Today, wrote a provocatively titled piece: “The Bible Is a Dirty Book: …which also contains the words of eternal life.” This title, while clearly intended to grab attention, in no way exaggerates the author’s true feelings toward Scripture. For as I read it, I was taken aback by the content no less than I was shocked by the title. Thus it is that the formerly feigned reverence for the Word of God by progressive Adventists gives way to unveiled contempt.

Seibold’s article gives some initial examples of explicit wording and sexually graphic content from Scripture, before moving on to his real objection to the Bible (what he calls “the worst pornography”): its graphic violence. Particularly objectionable to the author is the fact that God is portrayed as commanding the Israelites to slaughter their enemies, seemingly indiscriminately. Seibold cites Deuteronomy 20:16–18 as an example (in the outdated KJV for maximum effect): 

But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee…

The three dots at the end of the quotation conceal the entirety of verse 18. This was probably done by Seibold in order to make God’s command appear as unreasonable and offensive to modern ears as possible. The inhabitants of these cities were decreed by God for destruction “that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God” (v. 18). Sin is deadly, and a deadly serious matter, at that. But that’s not at all how a modern religious person would view these things.

Seibold is equally incensed at another passage, Numbers 31:17–18: 

Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. But all the young girls who have not known man by lying with him keep alive for yourselves.

His response is incredulous, outraged, and mocking: “Seriously? God said you should ‘keep the little girls alive for yourselves’? Since their virginity is particularly noted—uh, what exactly did God intend you to do with them?” Seibold completely leaves out the entire context of Numbers 31, namely that it was commanded as a response to the Midianites’ incitement to sexual sin and spiritual adultery at Baal Peor (Numbers 25).

God did not command the Israelites to keep alive little girls for the perverse satisfaction of Israelite men.

God did not command the Israelites to keep alive little girls for the perverse satisfaction of Israelite men. Instead, this passage protects the innocent Midianite women who had not participated in this horrific sin against the Israelites. However, it seems that Seibold does not care about these details, but is instead trying to drive home his point: The Bible is a dirty book.  

A Christian attitude toward Scripture

I routinely tell my students in class that it is right for believers to wrestle with challenging issues in Scripture, such as the highly controversial “Canaanite genocide” issue. When we read the text faithfully and contextually, good solutions often present themselves, as shown above. But even when we may not get the full picture, or when the solution is not as satisfactory as we might wish, the Bible’s inner theological coherence keeps us grounded. 

I routinely tell my students in class that it is right for believers to wrestle with challenging issues in Scripture, such as the highly controversial “Canaanite genocide” issue.

God is the author of all life. God gives life, and takes life. God has the right and prerogative, as Creator, to take human life (especially in a context of human sin and rebellion). Furthermore, God has the right to use human instruments as a chosen vehicle of divine justice. Governments are charged with carrying out God’s judgment, for example (Rom 13:4). So the difference between vigilante vengeance and legitimate justice is partly due to whether or not God has authorized a particular agent (such as the Israelites) to carry out his judgment. 

Noted Old Testament scholar Tremper Longman helpfully describes some of what is going on in these difficult narratives: “We should not be amazed that God ordered the death of the Canaanites, but rather we should stand in amazement that he lets anyone live. The Conquest [of Canaan] involves the intrusion of the ethics of the end times, the consummation, into the period of common grace. In a sense, the destruction of the Canaanites is a preview of the final judgment.” Notice that the Israelite conquest represents something out of the ordinary. But sooner or later, judgment will come to all sinners, hence our dire need for the gospel. Listen to the sobering words of the Lord Jesus, in response to the crowds who told him about a horrible thing that Pilate had done to some Galileans (Luke 13:2–5):

Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.

One day God will set to right every injustice. But that includes the injustice of every sinner, both great and small. That is why these stories about God’s righteous judgment being executed in this life ought to fill us with wonder at the gospel. They ought to make us love the Savior who bore our own judgment in his body so that not one drop of condemnation would fall upon those who believe.

This is what I mean by a Christian attitude toward Scripture. It is fine to have unresolved questions, to seek answers from the text, to wrestle with Scripture. But it is never right for a Christian to question Scripture’s trustworthiness or its goodness, because to do so is to question the trustworthiness and goodness of its Author. There is a very particular attitude toward Scripture which God has promised to honor: “But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my Word” (Isa 66:2).

An unbelieving attitude toward Scripture

If you dig down deep enough (though it is perhaps surprising to some), one key aspect of false religion and unbiblical worldviews is an unmistakable hatred for the God of the Bible and for what the God of the Bible has said in his Word. I said “dig down” because sometimes this reality is hard to uncover, though it truly is there. Some individuals, after reading Seibold’s article, might counter that he doesn’t really hate God, only that he has misunderstood what the Bible actually claims about God and his interactions with human beings. 

While I do think Seibold has twisted the sense of some of the passages he cites in his article, he seems to have a much bigger and fundamental issue with the Bible than merely the odd verse. Listen to his fairly clear evaluation of Scripture:

Someone is going to say here, “You’re trashing the Bible.” No, I’m trashing one very bad way of reading it. The Bible contains the words of eternal life, but not every word in the Bible is a word of eternal life. Much of it is terribly hard to understand—but even when understood, there’s a surfeit of really bad theology, a horrible lack of respect for human life, and much that is utterly irrelevant to spiritual growth. In its pages some great “holy men of God” did convey to us the astonishing love of God and God’s desire to save us. But it appears some of the words in the Old Testament and Revelation were written by angry, vengeful men—or, in Ezekiel’s case, possibly even mentally ill men.

Things are even further clarified when one pays careful attention to the author’s use of pronouns throughout the article: 

  • “[this] surely isn’t inspired by my God”
  • “a God worthy of our worship has to be better than the god [sic] pictured in Numbers 31:17-18.”
  • “our God isn’t always accurately depicted in the book that was written about him.”

Those are fairly shocking admissions. Sometimes Seibold seems to even move past the idea of the God of the Bible merely being a literary invention of its authors: “Undoubtedly some angry person thought God felt that way, but I’d want nothing to do with a God who actually thought that was a good idea [emphasis added].” And again: “It is impossible for me to believe that God insisted on so much violence—and if God did, that’s not a God I can worship or regard as holy in any way [emphasis added].” 

If Seibold hates the God of Scripture, just what sort of God does he profess to worship? What are his criteria for sorting through those parts of this “dirty book” he can accept?

If Seibold hates the God of Scripture, just what sort of God does he profess to worship? What are his criteria for sorting through those parts of this “dirty book” he can accept? His instructions at the end begin with a summary statement: “[T]o be a holy and godly person takes more than just following the Bible.” Ultimately, he claims “we Christians must read it through the lens of Jesus.” In fact, Seibold explicitly sets up a sharp contrast between Jesus and the God of the Old Testament:

When Jesus said, “If you’ve seen me, you’ve seen the Father,” he was correcting the Old Testament. He was illustrating, by his life, that that picture of God was erroneous. That’s why he didn’t say, “If you’ve seen what the Father did in the Old Testament, well, that’s what I’m like.” Because he wasn’t.

Nevertheless, even Jesus can be a fallible guide to what Seibold’s God is like. For among his illustrations of the Bible as a “dirty book” is even a passage from the New Testament (Revelation 19:19–21). This prompts him to lament: “The New Testament, which introduces us to the wonderful figure of Jesus, is not entirely free of taint in this regard either.”

Ultimately, the only fully reliable guide to what Loren Seibold’s God is like is Seibold himself (along with his like-minded Adventist friends). The technical term for this mode of thinking is idolatry. 

The Doctrine of Scripture and the Doctrine of God

The rejection of the trustworthiness of Scripture is not peculiar to progressive Adventism, but lies at the very heart of the entire movement, as its prophetess acknowledges:

The Bible is written by inspired men, but it is not God’s mode of thought and expression. It is that of humanity. God, as a writer, is not represented. Men will often say such an expression is not like God. But God has not put Himself in words, in logic, in rhetoric, on trial in the Bible. The writers of the Bible were God’s penmen, not His pen. Look at the different writers (Ye Shall Receive Power, p. 225).

Adventists can (and do) make adamant claims about Ellen G. White’s high view of Scripture, as did GC President Arthur Daniells, at her funeral in 1915: “No Christian teacher in this generation, no religious reformer in any preceding age, has placed a higher value upon the Bible.” But White’s teaching of “thought inspiration” is not an isolated phenomenon. It is fundamentally linked to her vast universe of writings that present an alternative worldview (the Great Controversy), an alternative god (“the three great worthies”), and an alternative salvation (the Three Angels’ messages). 

The more fundamental reality of false religious systems is not their faulty doctrine of Scripture. It is their faulty doctrine of God.

The more fundamental reality of false religious systems is not their faulty doctrine of Scripture. It is their faulty doctrine of God. And at the very heart of a faulty doctrine of God is a rejection and hatred of the God of the Bible. As Calvin famously stated: “When the Bible speaks, God speaks.” 

To reject the words of the Bible is not merely to claim to have a different hermeneutic; it is to reject the God of the Bible Himself. †

Kaspars Ozolins

Kaspars Ozolins

Kaspars Ozolins was born in Latvia to an Adventist family. They moved to Los Angeles where Kaspars attended Adventist elementary and high schools in Glendale, California, and his father was an Adventist pastor. He met Ieva, his wife, while studying in Latvia before pursuing a doctorate at UCLA in historical linguistics. After Kaspars completed an M. Div. at The Master’s Seminary in Sun Valley, California, he served as a research associate at Tyndale House in Old Testament and the Ancient Near East. He is now on the faculty at The Southern Baptist Theological Seminary as Assistant Professor of Old Testament Interpretation.

Martin Luther: God Hater to God Lover

Martin Luther was one of the famous Reformers in the Protestant Reformation. He unknowingly started the Reformation on October 31, 1517. 

There was a time in his life when he confessed:

“I actually hated the righteous God who punishes sinners…” 

In 1505 he became a Roman Catholic monk by entering a monastery at Erfurt in Saxony Germany.  In 1533 he described his life as a monk:

“I was indeed a pious monk and kept the rules of my order so strictly that I can say: “If ever a monk gained heaven through monkery, it should have been I. All my monastic brethren who knew me will testify to this. I would have martyred myself to death with fasting, praying, reading, and other good works had I remained a monk much longer.”

Luther was a very pious, moral, Roman Catholic monk trying to work his way to heaven. A heaven which is ruled by a righteous God who he confessed hating.

Why did Luther hate God? At the root of it was his ignorance. Apostle Paul writing about the unbelieving Gentiles says they are “excluded from the life of God because of the ignorance that is in” them (Ephesians 4:17-18). Such was Luther’s case. The following explains, in his own words, what happened:

“Meanwhile, that same year I had again turned to the exposition of the Psalter, confident that after the academic treatment of the Epistles of St. Paul to the Romans and Galatians and the Epistle of the Hebrews I was better trained. Certainly, I had been possessed by an unusually ardent desire to understand Paul in his Epistle to the Romans. Nevertheless, in spite of the ardour of my heart I was hindered by the unique word in the first chapter: ‘The righteousness of God is revealed in it.’ I hated that word ‘righteousness of God’, because in accordance with the usage and custom of the doctors I had been taught to understand it philosophically as meaning, as they put it, the formal or active righteousness according to which God is righteous and punishes sinners and the unjust.”

“As a monk I led an irreproachable life. Nevertheless, I felt that I was a sinner before God. My conscience was restless, and I could not depend on God being propitiated by my satisfactions [good works]. Not only did I not love, but I actually hated the righteous God who punishes sinners…. Thus a furious battle raged within my perplexed conscience, but meanwhile I was knocking at the door of this particular Pauline passage, earnestly seeking to know the mind of the great Apostle.”

“Day and night I tried to meditate upon the significance of these words: ‘The righteousness of God is revealed in it, as it is written: The righteous shall live by faith.’ Then, finally, God had mercy on me, and I began to understand that the righteousness of God is that gift of God by which a righteous man lives, namely, faith and that this sentence -The righteousness of God is revealed in the Gospel – is passive, indicating that the merciful God justifies us by faith, as it is written: ’The righteous shall live by faith.’ Now I felt as though I had been reborn altogether and had entered Paradise. In the same moment the face of the whole of scripture became apparent to me. My mind ran through the scriptures, as far as I was able to recollect them, seeking analogies in other phrases, such as the work of God, by which he makes us strong, the wisdom of God, by which he makes us wise, the strength of God, the salvation of God, the glory of God.”

“Just as intensely as I had before hated the expression ‘the righteousness of God’, I now lovingly praised this most pleasant word. This passage from Paul became to me the very gate to Paradise.”* 

In another place Luther writes about this experience,

“At first whenever I read or sang the Psalm: ‘Deliver me in thy righteousness’, I was frightened, and I hated the words ‘the righteousness of God’ and ‘the work of God’, for I believed that the righteousness of God meant his severe judgment.  Were he to save me accordingly, I should be damned for ever. But the words ‘the mercy of God’ and ‘the help of God’ I liked better. Thanks to God, when I understood the matter and learned that the righteousness of God means that righteousness by which he justifies us, the righteousness bestowed as a free gift in Jesus Christ, the grammar became clear and the Psalter more to my taste.”*

And in one last place he writes,

“These words ‘righteous’ and ‘righteousness of God’ struck my conscience as flashes of lightning, frightening me each time I heard them: if God is righteous, he punishes. But by the grace of God, as I once mediated upon these words in this tower and heated room: The righteous shall live by faith’ and the ‘righteousness of God’, there suddenly came into my mind the thought that if we as righteous are to live by faith, and if the righteousness of faith is to be for salvation to everyone who believes, then it is not our merit , but the mercy of God. Thus my soul was refreshed, for it is the righteous of God by which we are justified and saved through Christ. These words became more pleasant to me. Through this word the Holy Spirit enlightened me in the tower.”*

As we can read, Luther goes from a ‘God hater’ to a ‘God lover’ once he is no longer ignorant of the following verse:

‘For in it [the gospel] is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith.’ (Romans 1:17)

Martin was no longer “excluded from the life of God because of the ignorance that is in” him. By the Lord’s revelation to him, Martin went from being a lost Roman Catholic monk seeking to be saved by his good works to a person who was saved by God’s grace by faith ALONE. He says this truth ‘became to me the very gate to Paradise’.  Now he could participate in the life of God with a clear conscience knowing that his sins were forgiven in Christ. He realized his good works amounted to nothing when it came to being saved from the guilt and penalty of his sin.

All of his anger and hate toward God was due to not properly understanding God’s ‘righteousness’. The Roman Catholic doctors who had taught Luther only understood one side of the ‘righteousness’ coin. In His heart Luther knew he was a sinner and he had been taught that this “righteousness” was responsible for God punishing sinners and the unjust. And he said he hated this righteous God because of this.

Unfortunately, Luther’s teachers had received an unbiblical, false work-based salvation from their Roman Catholic ancestors and could not teach Luther the other side of the “righteous” coin. This being that when sinners place their faith in the finished work of Jesus Christ on the Cross ALONE for salvation, this very righteousness is imputed or credited to their account and thereby they stand before God legally as if they had never sinned. All because of what Jesus Christ did and they are now in Him through their faith and God’s grace.

His teachers did not believe this.

The believer becomes the ‘righteousness of God’ in-Christ Jesus (II Corinthian 5:21).  All of God’s moral excellence and virtue is imputed or credited to the believing sinner’s account. Hallelujah!

What about you?

Is your ignorance about God hindering your relationship with Him?

Do you have a clear conscience before Him or in your heart of hearts you know something is not right, maybe very, very wrong.

Have you ever checked God and Jesus Christ out by reading the New Testament yourself? If not, I encourage you to do so.

If your relationship with the God of the Holy Bible needs a correction or is non-existent, I pray that you will not rest until you are at peace with God the Father through Jesus Christ alone.

“The Lord … is patient toward you, not wishing for any to perish but for all to come to repentance.” (Peter – II Peter 3: 9)

Carl

* Martin Luther quotes from Hans Hillerbrand, Editor, The Reformation – A Narrative History Related by Contemporary Observers And Participants (Baker Book House, 1972) pp. 27-28

Conversation With a Truth Seeker

As a result we are no longer to be children tossed here and there by waves, and carried about by every wind of doctrine, by the trickery of men, by the craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him, who is the head, even Christ…..  (Ephesians 4: 14-15)

It is a blessed thing to see Christians who are builded up by the spirit of God and accordance with the truth. But so many always seemed to be running after some new thing, never seeming to have any discrimination. Let me give you an absurd case.

 Years ago as I sat in my office in Oakland there came in through the book room a man whose very appearance betokened a heretic. He was tall and gaunt, had long flowing hair coming down over his shoulders, and a long unkept beard. He came up to where I sat writing. I did not like to be interrupted, for I felt that he was going to waste my time with some religious oddity. He said, “I gather, sir, from the books I have seen in the window that you are a truth seeker, and I thought I would come in and have a chat with you.”

“You are mistaken,” I said; “I am not a truth seeker at all.”

“Oh, you are not; may I ask why you are not?”

“Why, because, sir, I have found him who is the Way, the Truth and the Life, and therefore my seeking is at an end. Once I was a truth seeker, but now I am a truth finder, for I know Christ.”

“Well, but are there not many things that you still need to know?”

“Oh, yes; there are a great many things that I need to know, but I have found the great Teacher, and I am not going around seeking truth any longer. He instructs me through his Word.”

 “Well, as for me, I am always seeking; I go anywhere and everywhere that I think I can learn more.”

 “Yes,” I said, “I was reading of you in my Bible the other day.”

“Of me?”

 “Yes.”

 “What did it say about me?”

“It said, ‘Ever learning, but never able to come to the knowledge of the truth.’”

“Why, that has no reference to me,” he said.

“Pardon me, but you said that you are always seeking and if a man is always seeking he is never finding. But, you see, those of us who know Christ have found him and have been found of him.”

Then he began to impart some of his weird gospel to me and said, “But you don’t know who I am.”

“No,” I said; “beyond what is written here I do not know who you are.”

“I am one of the 144,000 of whom you read in Revelation.”

“What tribe, please?” I asked.

“Well, the Lord knows; I don’t,” he said.

“Then you will have to excuse me for not taking your word for it and really believing that you are one of the 144,000.”

“But have you not heard that the first resurrection has already taken place?” he asked. “I am in my resurrection body.”

“Oh, I am dreadfully disappointed,” I said. “I never thought it would look like that. I thought it was to be something beautiful.”

Maybe I was a little discourteous to the poor old gentleman, but he was so indignant he turned and cursed me in the name of the Lord and tramped out knocking his shoes against the floor to shake off the dust as a witness against me.

“Ever learning, and never able to come to the knowledge of the truth.” (II Timothy 3:7)

Source: H. A. Ironside, LITT.D, In The Heavenlies [Ephesians] (Loizeaux Brothers, 1937) pp. 197-199

If you are a truth seeker seeking to know the truth of the universe, let me point you to Jesus Christ who made the universe. He is, as revealed in the Holy Bible, The Truth. Once you meet Him, your journey will be at an end.

Speaking of Jesus, it is written:

And He is the image of the invisible God, the first born of all creation. For by Him all things were created, visible and invisible, whether thrones or dominions or rulers or authorities –all things have been created by Him and for Him. And He is before all things, and in Him all things hold together.

And He is also head of the body, the church; and He is the beginning, the first born from the dead; so that He Himself might come to have first place in everything. (Colossians 1: 15-18)

Following The Teacher,

Carl

Ex-psychic repents of ‘demonic’ fixation on numerology: ‘A desire for control’

By Nicole Alcindor, CP Reporter

Unsplash/Scott Rogerson

Two former psychics who turned away from the occult and became Christians say the New Age practice of numerology is “demonic,” “deceptive” and addictive because it can potentially lead to an unhealthy fixation on satanic influences that are far from God. 

Former psychic Doreen Virtue joined ex-psychic Jenn Nizza on a recent episode of Nizza’s “Ex-Psychic Saved” podcast, where they warned listeners about what they say are the harmful effects of numerology. 

Numerology is the belief in a mystical relationship between numbers and their symbolism in people’s lives and futures. Both women shared that they know firsthand how tempting practicing numerology can be when someone is lured into the practice. 

“I was a psychic medium. I was not a numerologist. … But, I went to many. And then, when I would be doing psychic medium readings, numbers would be used because then, I had some sort of New Age understanding of what the demons told numerologists — what was channeled — and they would use numbers in my readings,” Nizza shared. 

Even though she wouldn’t describe herself as a former numerologist, Nizza said when she was a psychic medium, she taught a divination class in which she would use numbers and specific equations that she received from demons to deliver messages to her clients. 

At that time, Nizza said she desired wisdom that always seemed unattainable, and she would chase after what she believed was psychic knowledge. 

“That’s what divination really is. … You’re getting information. You’re wanting control. You don’t have it. You want power. This person thinks they have power. And then, you have to go to other psychics, probably, after that, or do manifesting, and you keep going back to the problem for the solution. … That’s my story with numerology. And of course, angel numbers and so on and so forth,” Nizza shared. 

Virtue said she too wanted power that always seemed out of reach. 

“This is a desire for control. It’s a desire for secret wisdom and hidden information, just like the serpent offered to Eve in Genesis 3. And so, I was no different. I was looking for a way to predict the future to control the future, manifest the future,” Virtue said.  

Virtue said she was led into numerology after having a detailed dream about her grandmother Pearl. Looking back now, 20 years later, she said she knows she did not really see her grandmother but rather a demon impersonating her grandmother.  

After having the dream, Virtue said she was led to study Pythagoras, which led her to explore numerology. 

“I learned the classical numerology, which by the way, is different for different teachers. And that’s another reason why New Age is not valid because …  depending on who you talk to, five could mean ‘change’ or five could mean ‘death’ or, you know, six can mean ‘materiality’ or in the Bible, it can be ‘the mark of the beast 666.’ The same number can mean different things to different systems. So, that shows you right there that the interpretation is not valid,” Virtue said. 

For her book Angel Numbers, Virtue said she would meditate on numbers and notice her thoughts and visions. And she would believe that “so-called Angels” were sending her messages. She later realized that the “angels” were really “Satan’s demons or minions” masquerading as angels of light. 

“I have a BA and MA in counseling psychology and I studied, you know, human psyche. … The mind looks for patterns because it’s wanting control. So, if you notice three’s all day long, your mind is going to want to try and pigeonhole what does this mean and try and find meaning out of it in a meaningless world, meaningless universe,” Virtue explained.  

“The only meaning of this universe is that it’s God’s universe. God made it and our purpose is to glorify Him, and doing divination is the opposite of glorifying God. He commanded us not to do any form of divination or look for signs or omens. That’s in the Old Testament and the New Testament. And the reason is because He loves us and doesn’t want us to be misled by the demons.” 

Instead of turning to “demonic” and “occult” practices, such as, numerology, God “wants us to turn to Him for wisdom through His Word, through His book, the Bible, and not to try and lean on our own understanding,” she continued. 

“It’s absolutely a trap. I followed numerology. I taught numerology. I repent and apologize that I was wrong.” 

Virtue advises listeners struggling to turn away from numerology to seek Christ and surrender their sinful desires to Him. 

“People all the time, ask me: ‘How do I get the obsession with numbers out of my head?’ Because once you learn these angel number patterns or numerology patterns and then, you know, let’s say you leave New Age — praise the Lord — [people in these scenarios] they have a hard time letting go of noticing the license plates, and the receipts and the telephone number patterns,” Virtue said. 

“As we talked about your brain goes to patterns trying to make order out of this world. So, what you want to do with any thoughts, whether it’s sexual tension, thought or selfish thought or a hateful thought is you always want to lay that at the foot of the cross,” she continued.  

“You can get on your knees and repent. Repent, of course, in Greek means metanoia, change your mind. You are apologizing to God, just like David showed us in the songs how he poured his heart out to God. He wasn’t worried about being politically correct. He was just raw with God and we want to be the same.”

Virtue said that numerology and divination are sinful acts that are punishable by God, as noted in Deuteronomy 18, Acts 16:16, Acts 19:19 and Revelation 22:15.  

“What you want to do is you can ask God, … to relieve you of these recurring patterns that are in you. You can ask Him, like in Psalm 139, to ‘purify you.’ You can ask God; ‘please purify my heart. Please purify my mind. Please purify my intentions,'” Virtue advised. “We have to understand what’s a biblical thought and what’s a nonbiblical thought and take them all to God.”

Nicole Alcindor is a reporter for The Christian Post. 

‘I was dead inside’: Ex-astrologer on bold mission to slay evil, demonic forces after escaping witchcraft, New Age

By Billy Hallowell, Contributor

istock/Thanumporn Thongkongkaew

Tailah Scroggins felt dead inside. After growing up in a Christian home, she somehow fell into the occult, embracing astrology, witchcraft and the New Age.

But after embarking on a dark journey and losing the will to live, she had an incredible interaction with Jesus that changed everything.

Today, Scroggins is an online evangelist, writer, and truth-teller on a mission to help others escape evil. She recently shared her story with “Billy Hallowell’s Playing With Fire Podcast,” explaining how she was raised in a Christian home and believed in God before stumbling into the occult.

She said she was first introduced to the New Age in high school when someone she trusted in her family told her about astrology.

“They had this big … textbook of everything astrology, and they were like, ‘This describes my personality so perfectly — look what it says about you,’” Scroggins said. “I was caught off-guard, and I remember … I was like, ‘But how can this be true? If God created all of us and he made our personalities, how can a planet dictate my future or dictate my personality?’”

She said this was the first “seed of deception” the devil planted in her life, and her perspective started to shift. With her family friend stating God created astrology as a system “He put in order,” she started down what she now believes was a dangerous path.

“They provided me some explanation that was totally false, but I didn’t know the word of God enough,” Scroggins said. “I knew a lot about God, but I didn’t know … what the Bible said about the occult — about the darkness, about the battle. I just knew the good things, and so I became an astrologer.”

Scroggins spent 11 years as an astrologer, describing it as her “worldview” and “life.”

Still, she attended church and clung to some Christian ideas. She said the entire experience opened her up to “so much deception and confusion” as she lived life as a “lukewarm Christian” plagued by her occultic practices.

As Scroggins entered college, she said she was disappointed in God, feeling frustrated He hadn’t answered her wants and whims on her timeline.

“It’s spiritual immaturity,” she said of her perspective at the time. We don’t trust God’s timing, and so I’m young, I’m 18 at this time, and I’m mad — I’m mad that God didn’t open the door that I wanted Him to open, and that’s just kind of part of being a baby Christian.”

Her spiritual immaturity also led her to join in on the party lifestyle. Scroggins said “the enemy lied” and she “took his bait” and began down a negative path, getting drunk every weekend.

“The more I rebelled and lived in this party lifestyle, the more I craved astrology, the witchcraft, the divination, and all of that,” Scroggins said. “It was like this hunger exploded … it was like this black hole … I needed to be consuming it.”

She said depression soon took hold and suicidal thoughts reigned. Scroggins would find herself crying for two hours every day for no reason, as she grappled with the emptiness left by the abandonment of her relationship with the Lord.

Scroggins added, “It was like I had no reason to live.”

A family friend aware of her situation ended up intervening — and the experience brought Scroggins true healing. The woman was at Scroggins’ home one day, and she candidly spoke with the then-college student.

“She just looked at me one day, and she said, ‘Today is the day of your freedom,’ and I said, ‘OK, I don’t know what that means, but I have no will to live,’” Scroggins recalled. “I hadn’t attempted to do anything or take my life, but I was dead inside. And so I was like, ‘You can pray and do whatever you want to me because there’s nowhere else for me to go. I’m already at rock bottom,’ and so she prayed for me.”

Those invocations, which Scroggins described as “deliverance prayers,” had a profound impact. Scroggins said they “cast every spirit of death and depression out,” and she immediately felt “huge weights being lifted off.”

She now believes the entire experience was “supernatural,” leading her to a fruitful and meaningful relationship with Christ.

“The depression never came back, the suicidal thoughts never came back — ever,” she said. “It’s been over six years. I was delivered.”

Scroggins continued, “God completely healed me, set me free.”

Over time, she abandoned her occultic practices and clung close to Jesus. A few years later, though, she found herself alarmed by how many others were being enraptured by the same world she had escaped.

Scroggins said she was shocked during COVID-19 to see how interest in witchcraft, Tarot cards, crystals, and the occult exploded online.

“It grieved me because that was my story,” she said. “I was into New Age. I was into the false spirituality in witchcraft.”

Realizing she had been “set free … by Jesus,” she decided to counter occultic videos getting millions of views with content of her own that would instead point people toward Jesus.

“I was like, ‘I’m gonna share my testimony, and I’m going to expose astrology. I’m going to expose the New Age, I’m going to expose all of it,’” she said. “And I just started telling people what I went through and what God saved me from. And what came into my life when I started doing those practices — and it was all evil.”

Listen to Scroggins explain her journey and why she’s openly shared her testimony.

This article was originally published by CBN’s Faithwire.

Source: Christian Post

Are You on a Spiritual Journey?

Progressives love to portray the Christian religion (and all religion, for that matter) as fundamentally a matter of being on a spiritual “journey”. Religion is primarily about “exploring” for ourselves what we think about spiritual matters.

The problem is that hidden within this approach is an enormous (and unspoken) assumption, namely that God has not clearly revealed himself. Nor has he clearly revealed a message about salvation. Indeed, the assumption underlying this entire progressive narrative is that religion is about humans finding God, rather than about a God who has revealed himself to humans.

If someone thinks such a thing, you could see why he or she would be irritated with biblical Christianity. According to progressives, religion (by definition!) is always in flux. It’s a process of seeking God. How arrogant would it be to claim he’s been found. In contrast, biblical Christianity argues that God has clearly revealed a message of salvation in Christ Jesus, and that all people everywhere are called to believe in that good news.

Even more fundamentally, the progressive position misses the core Christian message. Christianity is not about mankind’s never-ending “journey” to God, but about God’s completed journey to us, to save us from our sins. As John reminds us, ” In this is love, not that we have loved God, but that he loved us and sent his Son to be the propitiation for our sins” (I John 4:10).

Michael J. Kruger, The Ten Commandments of Progressive Christianity (Cruciform Press, 2010), pp. 30, 32-33.

Jesus: Moral Teacher or God?

“I am trying here to prevent anyone saying the really foolish thing that people often say about him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on the level with the man who says he is a poached egg – or else he would be the Devil of Hell. You must make your choice.” C.S. Lewis

Yes, everyone has to choose. Is Jesus God come in the flesh to earth or was He just a good, moral Jewish sage who taught His followers how to live in this world? Liberal or progressive Christianity says that Jesus is just a model for living more than an object for worship. In other words, Jesus was not divine.

Who do you say Jesus is? Moral teacher or God? If you do not know, I would suggest you read the New Testament and decide for yourself.

I believe you will see that Jesus’ moral teaching only works when we retain his identity as Lord. And if He is Lord, He is worthy of your worship.

Who do you say He is?

God bless – Carl

Source: Michael J. Kruger – The Ten Commandments of Progressive Christianity (Cruciform Press, 2019)

Yoga opens ‘demonic doors’ to ‘evil spirits,’ warns ex-psychic who became Christian

By Nicole Alcindor, CP Reporter

While some think of yoga as a form of exercise or a way to clear the mind, others view it as a “demonic door” that opens its practitioners to and oppression.

For former psychic-turned-Christian Jenn Nizza, yoga was once a ritualistic exercise she purposely used to connect to evil spirits. After leaving the occult and turning to Christ, Nizza is using her platform to speak out against the idea that yoga is simply all fun and innocent movements. 

“I used to do yoga ritualistically, and the meditation aspect really opened me up and helped me to receive communication from evil spirits,” Nizza detailed in an episode of Billy Hallowell’s “Playing With Fire” podcast. 

“Yoga is a Hindu spiritual practice and the word ‘yoga’ is rooted in Sanskrit. It means ‘to yoke to’ or ‘to unite with.’ And what they’re doing is … they have deliberate postures that are paying tribute, honor and worship to their false gods,” she explained.  

According to Nizza, Hinduism has “over 330 million false gods, which are demons, and they’re honoring them with these postures. That’s what yoga is, and it is not just stretching and breathing.” 

Nizza cited yoga as violating the biblical teaching in Exodus 23, which she summarized as commanding the faithful “not to worship any gods before our one true God” and “not to have any other gods before Him.” 

“You’re opening demonic doors by practicing yoga because those postures that you’re doing are worshiping other little ‘g’ gods; not the one true God, of course, but Hindu demons,” Nizza said. 

“The whole thing with the demonic spirits and in the Church and everything else, I think it seems that people either over-demonize or under-demonize,” Nizza added. “We’re not looking for a demon behind every corner. But we can’t be ignorant to the fact that they’re there and that there are practices that invite them and invoke them.”

“When you give the permission to do that and invite them into your space, you’re signing up for the consequences that follow. And that’s why the warning is so, so important.”

Nizza addressed Christians who believe yoga is merely a series of physical postures and harmless as long as there is no malicious intention. She advised them to read Jeremiah 17:9, which she summarized as stating, “The heart is deceptive.” 

“It’s not like you can take yoga and blast worship music and cry out to Jesus. Or you say you’re praying while you’re doing these exercises,” Nizza maintained. “People say to me, ‘Well, God knows my heart, God knows my heart.’ That’s right, and you should be concerned about that.”

“My friend Doreen said once, ‘You wouldn’t put Scripture on a Ouija board and think that it’s OK to do it.’ … This is a real spiritual practice and super deceiving, especially because it has infiltrated the Church. Many people in the Church, many churches, are supporting yoga. It’s very heartbreaking.” 

When someone practices yoga, they “open the door or sign up or give permission to demons to come into your space,” according to Nizza. She stressed that anyone who practices yoga “will be vulnerable to demonic oppression” and the variety of symptoms it causes.

Nizza listed many ways that demons can harm a person as a result of them practicing yoga.

“Anxiety, confusion, planting seeds of doubt, sickness sometimes even; they can actually affect your health. Again, as the Christian, spiritual confusion, spiritual vulnerability, not wanting to go to church or open your Bible, anything that will be leading you away from God, that’s what the battle is.” 

Demons, she said, intend to “get you away from God, get you into disobedience to God as well and then get you into sin,” adding: “It’s so, so dangerous to do that.” 

“And then of course, as a former psychic medium, when you go through … any form of New Age meditation, you’re opening yourself up to communication with demons as well, where maybe you’re hearing things or seeing things in your home, and you’re bringing that home with you. And my concern is for the soul of the person and also for their children, by the way, who you’re bringing that demonic oppression home to.”

Nicole Alcindor is a reporter for The Christian Post. She can be reached at: nicole.alcindor@christianpost.com.

The Druid’s Empty Box

About four of us, two from MCOI and two from Haven Ministries attended Paganicon 2023 [in March]. After we returned, I emailed Twin Cities Pagan Pride and asked if they have an attendance count and was told 1,000 had registered. Carl Teichrib at Forcing Change attended Paganicon in the past and contributed two articles on the event, Journeys in Paganistan -Part 1 and Journeys in Paganistan – Part 2. In Carl’s first article, he described: “a reality beyond books and TV screens – a spiritual worldview that honors creation over the Creator. Is a new Pagan age dawning? It appears so.”

What happens at Paganicon? Attendees gather to connect as a community with a shared spirituality. They participate in a variety of workshops to learn about paganism’s “ancient history,” how to better engage in ritual and worship – and how to connect with the deity or deities of their choosing. Many of them are looking to find a personalized faith – unlike their experience in Christian churches, which ideally still believe in and present “the faith once delivered to the saints.”…But some pagans just read a new and happier (in their thinking) understanding into the ancient book without throwing the whole thing out. There is a melding going on, as Carl points out: “This workshop reinforced something I would hear more than once; that many who formerly identified as Christians now follow Pagan paths….”

This is not only occurring within the pagan community but, as we already mentioned, Christians are embracing some pagan practices within the church as well. One of the workshops I attended was “Shamanic Journeying” and was led by Shaman Sherry L.M. Merriam, MA, LPCC, TCHI. She described the reason for these spiritual journeys:” Shamanistic journeying is to receive new personal revelation from spirit beings instead of information from an old religious book.”

As Shaman Sherry was preparing the group to enter into the spiritual realm for a short Shamanistic journey, she said that those who have practiced Contemplative Meditation will be familiar with these techniques….I raised my hand and asked Merriam what would happen if someone inadvertently encountered an evil spirit while on this “journey?” She assured the attendees this would never happen because each of us will have a “spirit guide.” I then asked how we would know our spirit guide is good, and she responded: “The spirit guide is always good and is your protector from evil spirits.”Even Rocky the flying squirrel knew to ask Bullwinkle if the spirits he was calling up were “friendly,” but perhaps that simple precaution is lost on people today.

 I also want to give a word of precaution. In the silent contemplation of God we are entering deeply into the spiritual realm, and there is such a thing as supernatural guidance that is not divine guidance. While the Bible does not give us a lot of information on the nature of the spiritual world, we do know enough to recognize that there are various orders of spiritual beings, and some of them are definitely not in cooperation with God and his way!

I say these things not to make you fearful but to make you knowledgeable. You need to know that “like a roaring lion your adversary the devil prowls around, looking for someone to devour,” (1 Peter 5:8). You also need to know that “the one who is in you is greater than the one who is in the world,” (1 John 4:4).

We spent over an hour with Jean (Drum) Pagano, who is a member of the Reformed Druids of North America. He describes himself as a polytheistic pantheist, one who believes in many gods and believes that God is in the cosmos and all things. After our conversation, he presented his workshop, “An Introduction to Devotional Polytheism.” He described the various rituals he performs in his attempts to build relationships with deities. During our initial discussion, he explained that often when he teaches about Paganism, he takes along a box that is labeled “The History of Paganism.” At the beginning of his presentations, he lets the audience know that he is going to show them all the information we have about ancient paganism and ritual. He opens the box to reveal it is empty. There is, in fact, very little actual information about ancient Paganism passed down from ancient practitioners. Pagano and the other pagan groups are, in truth, creating their own traditions, deities, and practices today.

In another workshop, “Lessons from the Indigenous Pagan Survivals,” offered by Andras Corban-Arthen, Andras mentioned that he has traveled to 67 countries in search of information on ancient Pagan practices. His findings could not add anything to Jean Pagano’s empty box.

Not only is it the ancient history of paganism and its rituals that is an empty box, but the newly minted paganism itself is devoid of anything that can enrich one’s life or save a lost and seeking soul. As we met and spoke with a variety of Pagans, Wiccans, Witches, Druids, and Satanists, I noted that none of them understood Christianity in the least. They don’t see themselves as sinners needing salvation and assert that all religions are essentially the same at the core (perennialism).

We leave those with whom we shared the gospel with God. We clearly presented the gospel to many people and are praying for them. However, we are merely ambassadors (2 Corinthians 5:20). God may use us to plant the seed and others to water while He causes the increase (1 Corinthians 3:6-7).

https://midwestoutreach.org/2023/03/30/the-druids-empty-box/

‘God …Condemns It’: Ex-astrologer Dismantles Horoscopes, Warns of Divination’s Dangers.

Ex-astrologer Marcia Montenegro is on a mission to warn people about horoscopes, divination, and the many ways people turn to sources outside of God to try and find “truth.”

“[Divination is] when you’re seeking information supernaturally, but outside of God, outside of God’s will,” host Jenn Nizza explained at the start of the most recent “Ex-Psychic Saved Podcast.” “God absolutely condemns it.”

Montenegro agreed, noting divination is an attempt to get information “beyond the normal means,” and noting it can take the form of turning to Tarot cards, astrology, numerology and tea-leaf reading, among other practices.

She went on to speak about the fact some will try to use the Bible to validate astrology — the belief celestial bodies have an impact on human affairs — or act as though using the stars to predict the future somehow comports with the Gospel.

Listen to Montenegro warn about divination and horoscopes and share her journey:

https://player.edifi.app/embed/index.html#/episodes/’God…Condemns-It’:-Ex-Astrologer-Dismantles-Horoscopes-Warns-of-Dangers-of-Divination/5617612

“A lot of Christians … get confused over it,” Montenegro said, explaining why astrology and the Bible simply don’t mix. She specifically clarified the differences between astrology and astronomy.

“Astrology and astronomy are two different things. Astronomy is a science, and it’s based on observation of data,” she said. “They are observing the heavenly bodies … and it’s strictly concerned with facts and trying to figure things out about those heavenly bodies.”

Montenegro continued. “Astrology is focused on the idea that there’s a meaning there.”

As a former professional astrologer, she recounted being so “in” on her beliefs that she once refused to sign an apartment lease while Mercury was in retrograde, fearing what might happen if she did.

Mercury retrograde is an optical illusion that unfolds a few times each year and appears to show Mercury moving backward in its orbit. When Mercury laps Earth in its 88-day move around the sun, it causes Mercury’s appearance to be retrograde from Earth’s perspective.

Astrologists believe happenings in the sky impact life on Earth. Thus, mercury retrograde has people engaging in speculation and superstition over purported disruptions they think it can cause.

With that belief in mind, Montenegro was afraid to sign the lease. Flash-forward to today, though, and she is a Christian who pushes back against the beliefs she once held dear.

“What astrology is … it’s a form of divination, because you’re reading a meaning into the planets that isn’t there,” she said. “Astrology … looks kind of innocent to a lot of people, because it’s so common … the internet has made this information more accessible.”

But Montenegro explained precisely why it’s anything but innocent, and sounded the alarm over the prevalence of such content on the internet today.

“[Generation Z is] captivated by all this and, because of the internet, it’s so very accessible. You could go online and find an astrologer,” she said. “Because it’s more accessible, and more popular, and more mainstream, people don’t realize what it really is.”

Montenegro continued, “Behind all this kind of glitzy, kind of interesting, fun facts about ‘who you are’ is this belief system that’s set up completely opposed to God and denounced by God.”

She likened horoscopes and astrology to a pretty house that looks gorgeous on the outside but, upon looking inside, is dilapidated. While it seems innocent and fun, she said astrology is plagued by darkness.

“It looks gorgeous on the outside and it has maybe a beautiful wreath on the door and the lights are glowing in the window and you think, ‘Oh, what a beautiful home!’” she said. “And then you open up the front door and you go in and it’s dark and the floors have holes in them, and there’s pieces of wood sticking up.”

While astrology is often treated like a game that’s laughed off, Montenegro warned people to see it as far more sinister.

“God has completely forbidden it and denounced it, so that should be the end of the story for a Christian,” she said.

Listen to Montenegro’s story.

This story originally appeared on Faithwire.com.

World’s bestselling New Age author left it all behind for Christ: ‘I was being used by the devil’

Source: Christian Post – February 8, 2023

Once upon a time, Doreen Virtue was one of the most well-known figures in the New Age movement. She was a successful author and purveyor of “angel cards,” an occultic tool, until she had a stunning awakening in 2017 that imploded her worldview and led her to embrace Christ.

Now, Virtue is warning people not to buy her old oracle cards and products, to flee the New Age, not to pray to angels, and to cling to Jesus.

It’s a remarkable turnaround that came after Virtue studied the Bible and, after decades in the New Age movement, saw the true evils of the occult. She’s now trying to undo the impact of her past work.

“I’m devastated that some people may be in Hell now because they were following my work,” Virtue said on the “Ex-Psychic Saved” podcast. “It’s heartbreaking every day to realize my old work’s out there and what I did.”

But Virtue relies on the Lord, telling host Jenn Nizza she’s grateful God opened her eyes and heart to the Gospel and saved her “while there was still time.”

“It’s a miracle,” she said.

Virtue also discussed the roots of her foray into the occult, revealing some of the lies she believed as a child. She recalled thinking she didn’t need to read or trust the Bible, that Jesus was simply a man, and that Christ was essentially a wish-granter.

As Virtue grew up in the shadow of these sentiments, she took a dark path into the New Age and soon found herself doing readings and using angel cards to try and channel spirits to convey information.

Eventually, these activities intensified, and she moved into creating her own angel card decks, finding massive success selling them to others in the New Age movement. At the time, she assumed God was on her side, and she was doing His work; now, she believes otherwise.

“It just became this phenomenon really quickly, and I thought it was God’s blessing on me,” Virtue said. “I didn’t realize that the devil will use people … to further his deception.”

She continued, “And so I was being used by the devil, thinking that I was getting rewarded.”

And by all worldly standards, Virtue did seem to have all the dividends one could ever want: an ocean-front house, nice furniture, and a family. Yet the cracks eventually started to show through.

“I really thought I was a Christian doing God’s work,” she said. “I had no idea that I was an abomination to God by doing and teaching divination until 2017 when I read Deuteronomy 18:10-12, and I was floored when it says there that anyone who does these things … is detestable [and an] abomination to God, and the veil was lifted. I just … fell to my knees.”

The sudden realization her life had been lived contrary to God’s will left Virtue “dumbstruck,” as she began apologizing to the Lord and crying out to Him.

“I … gave my life to Jesus,” she said. “That was the autumn of 2017, and ever since then, I’ve just been telling people, ‘I’m sorry I made these cards. Please don’t use them.'”

Virtue said she’s faced quite a bit of pushback for speaking out against her former angel cards, yet she continues to do so, knowing she previously helped lead many astray.

The former psychic also addressed the accuracy of angel cards and other such tools.

“The trouble is that these angel cards and other divination methods, they do work to a degree, and they …. can predict the future to a degree,” Virtue said. “But it’s a future that’s dangerous and … very often I would follow it, and I would get divorced, or I would be away from my children doing things that were sinful.”

She continued, “God would never give us a message that would be against his commandments.”

Listen to the full episode of the “Ex-Psychic Saved.”

This article originally appeared on CBN’s Faithwire.

www.christianpost.com/news/worlds-bestselling-new-age-author-left-it-all-behind-for-christ.html

What Christian Leaders and Pastors Need to Know – The Final Outcome of Practicing Contemplative Prayer

January 17, 2023 by Lighthouse Trails Editors

LTRP Note: With the majority of Christian colleges and seminaries now bringing in contemplative spirituality via Spiritual Formation programs, and with Christian leaders such as Rick Warren and Beth Moore endorsing the movement, and with countless pastors giving it a thumbs up to their congregations, isn’t it time professors, pastors, and leaders understand what the final outcome of contemplative prayer is? Isn’t it time they understand that leading Christians and church goers down this path is leading them away from the Cross, not toward it. At Lighthouse Trails, we believe it is beyond time for this understanding to occur.

One candle and Candles on old wooden background

 By Ray Yungen

The final outcome of contemplative prayer is interspirituality. If you have truly grasped the portrait I have tried to paint in my books and articles, you have begun to see what this term signifies. The focus of my criticism of mystical prayer must be understood in the light of interspirituality.

Just what exactly is interspirituality? The premise behind interspirituality is that divinity (God) is in all things, and the presence of God is in all religions; there is a connecting together of all things, and through mysticism (i.e., meditation) this state of divinity can be recognized. Consequently, this is a premise that is based on and upheld by an experience that occurs during a self-hypnotic trance linking one to an unseen world rather than to the sound doctrine of the Bible.

It is important to understand that interspirituality is a uniting of the world’s religions through the common thread of mysticism. Wayne Teasdale, a lay monk who coined the term interspirituality, says that interspirituality is “the spiritual common ground which exists among the world’s religions.”1 Teasdale, in talking about this universal church also states:

She [the church] also has a responsibility in our age to be a bridge for reconciling the human family . . . the Spirit is inspiring her through the signs of the times to open to Hindus, Buddhists, Muslims, Sikhs, Jains, Taoists, Confucians, and indigenous peoples. As matrix [a binding substance], the Church would no longer see members of other traditions as outside her life. She would promote the study of these traditions, seek common ground and parallel insights.2 (emphasis mine)

An article in my local newspaper revealed just how well received interspirituality has become in certain circles. One Presbyterian elder who was described as a “Spiritual Director” made it clear when she said:

I also have a strong interest in Buddhism and do a sitting meditation in Portland [Oregon] as often as I can. I considered myself ecumenical not only in the Christian tradition, but with all religions.3 (emphasis mine)

There is a profound and imminent danger taking place within the walls of Christianity. Doctrine has become less important than feeling, and this has led to a mystical paradigm shift. Sound doctrine must be central to this debate because New Ageism has a very idealistic side to it, offering a mystical approach to solve human problems. Everyone would like to have his or her problems solved. Right? That is the practical aspect I have written about before—a seemingly direct route to a happy and fulfilled life. However, one can promote the attributes of God without actually having God.

People who promote a presumably godly form of spirituality can indeed come against the truth of Christ. Then how can you be assured that what you believe and practice is of God?

The Christian message has been clear from the beginning—God has sent a Savior. If man only had to practice some kind of mystical prayer to gain access to God then the life, ministry, death, and resurrection of Jesus Christ was a fruitless, hollow endeavor.

Sound Christian doctrine comes from the understanding that mankind is sinful, fallen, and separated from God. Man needs a saving work by God! A teaching like panentheism (God is in everybody) cannot be reconciled to the finished work of Christ. How could Jesus be our Savior then? New Age constituents will say He is a model for Christ consciousness, but the Bible teaches He is the Savior of mankind. Therefore, panentheism cannot be a true doctrine.

The problem is that many well-intentioned people embrace the teachings of panentheism because it sounds so good. It appears less bigoted on God’s part. No one is left out—all are connected to God. There is a great appeal in this message. Nevertheless, the Bible does not teach a universal salvation for man. In contrast, Jesus said:

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (Matthew 7:13-14)

Christ’s message is the polar opposite of these universalist teachings. Many people (even Christians) today think only a few really bad people will be sent to hell. But in Matthew, the words of Jesus make it clear that this just is not so.

While God sent His Son, Jesus Christ, to die for the sins of the world, He did not say all would be saved. His words are clear that many would reject the salvation He provided. But those who are saved have been given the “ministry of reconciliation” (2 Corinthians 5:18) making an appeal to those who are perishing (2 Corinthians 4:3). The Christian message is not samadhi, Zen, kundalini, or the contemplative silence. It is the power of the Cross!

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (1 Corinthians 1:18)

Yes, perishing—and not just unaware of their “true self” (as contemplatives like Brennan Manning proclaim).

In an opinion poll, the startling results describe how Americans actually view God. Spirituality and Health magazine hired a reputable pollster organization to gauge the spiritual beliefs of the American public. This national poll revealed that 84 percent of those questioned believed God to be “everywhere and in everything” rather than “someone somewhere.”4 This means panentheism is now the more popular view of God. If true, then a high percentage of evangelical Christians in America already lean towards a panentheistic view of God. Perhaps many of these Christians are fuzzy about the true nature of God.

How could this mystical revolution have come about? How could this perspective have become so widespread? The answer is that over the last thirty or forty years, a number of authors have struck a deep chord with millions of readers and seekers within Christianity. These writers have presented and promoted the contemplative view to the extent that many now see it as the only way to “go deeper” in the Christian life. They are the ones who prompt men and women to plunge into contemplative practice. It is their message that leads people to experience the “lights” and the “inner adviser!”

Endnotes:

1.  Wayne Teasdale, “Mysticism as the Crossing of Ultimate Boundaries: A Theological Reflection” (The Golden String newsletter, http://clarusbooks.com/Teasdale.html, accessed 10/2009).
2. Wayne Teasdale, A Monk in the World (Novato, CA: New World Library, 2002), p. 64.
3. Jan Alsever quoted in Statesman Journal, January 27th, 1996, Religion Section.
4. Katherine Kurs, “Are You Religious or Are You Spiritual?” (Spirituality & Health Magazine, Spring 2001), p. 28.

(Photo from bigstockphoto.com; used with permission)

Rationalism vs Revelation: The Mind vs The Heart

“A different form of attack upon the Scriptures, which may be described as Rationalism, was developed in the 19th century. Rationalism set aside Revelation, assuming the sufficiency of the mind, or Reason, to enable man to find out truth and to attain to the highest good.

The unprecedented progress made in scientific knowledge not only gave valuable insight into the works of God in Creation, but also stirred in some minds a desire to explain creation apart from God. This made it necessary to prove that the account of the Creation given in the book of Genesis did not spring from Divine inspiration, but from the ignorance of men, who, living before us, were presumed to have known less than we do. As fresh discoveries were made in the illimitable field of Nature, theories were founded upon them which were said to be incompatible with the Genesis history and therefore to prove it incorrect. As further facts came to light new theories had to be formed, each displacing its predecessor, yet each in turn accepted on the authority of the learning of the men of science who promulgated it. The “Origin of Species” published by Charles Darwin in 1859 is an important landmark in this development of thought.

Those who accepted the view that there had been no creation, of necessity lost the knowledge of the Creator. This involved the loss of all revealed knowledge, for the revelation of God through the Scriptures begins with Creation as the work of God, without which there could have been no Fall of His creature, Man; and neither need nor possibility of man’s Redemption. Consequently, the new theories evolved from the minds of men who discarded the Scripture teaching of the Fall, replacing it by constantly changing theories of the development of man from a lower form of life. The experience of Salvation and the hope of Redemption became incredible on the basis of these teachings, and whatever vague promises might be held out to the race, the individual was left without hope.

Although in the minds of the multitude evolution has replaced God the Creator, so that many trace their ancestry from beasts rather than from God, and are ignorant of God as their Redeemer, yet not all, even among those recognized as the most eminent men of science, have followed this teaching. It would not be correct to say that increase of knowledge of the facts of Nature necessarily leads to disbelief in God or in the Scriptures. Many have found that the more they have learned of the works of God in Creation the more they have appreciated the consonance of this revelation with that contained in the Scriptures. Indeed, the assertion so often and so eagerly made that no modern, intelligent, educated man can believe the Scriptures, is without foundation. It is not a fact that the more people know the less they believe, nor yet that the more ignorant they are the more faith they possess.

Rationalism is largely due to the failure to recognize that man is not only mind, but mind and heart, and that the mind always serves the heart. The heart, which is the character, will and affections, and is the seat of experience, uses in its service the mind, with its intelligence and reasoning powers. The heart of the natural man uses his mind in order to justify his unbelief in God and in Scripture by finding countless reasons for complaint against God, and contradictions and errors in the Scriptures, but if this same man has an experience which brings him to see his sinful state, his need of salvation, and Christ is revealed to him, then his heart — that is his will and affections —are captured; they go out to Christ in faith as Saviour and Lord, and the Divine and Eternal Life is communicated to him, as it is written: “that whosoever believeth in Him should not perish, but have eternal life” (John 3:16). With that his mind, though neither more or less capable, intelligent and instructed than before, enters into the service of a changed heart, finding truth and beauty and revelation in the very Scriptures which it formerly despised, and discovering in the ways of God constant reason for thanksgiving and worship. Saul the persecutor, changed to Paul the apostle is a striking illustration of this.

Excerpt from The Pilgrim Church by E.H. Broadbent, pp. 493-495

The Value of Music

Genesis 4:21
“And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.”

The Bible tells us that the earliest generations of human beings were making music. By the time the eighth generation of man came along, Jubal, a member of that generation was able to make his living providing musical instruments. On the evolutionary side of things, however, musical ability would seem to provide no survival advantage. Yet, the human brain devotes considerable resources to the processing of music.

Our love of music is wired into our brain. Each of our sense organs is important to our enjoyment of music. And each of these organs is linked to its own part of the brain which is responsible for how we experience the music. Parts of the brain are reserved for memory which stores the music. Other parts of the brain are dedicated to trying to understand the entire piece of music, referencing back to parts of the music stored in the memory. Even more interesting is that one need not hear music to activate the various parts of the brain devoted to music. Positron-emission tomography reveals that a person only needs to imagine music for these portions of the brain to become active.

The ability to make or appreciate music offers us no apparent survival value, and therefore, according to evolutionary theory, should not have developed. Yet, our brains, and indeed, all our senses, are designed to make and appreciate music. The obvious message here is that evolution had nothing to do with the formation of human beings. Rather, we were created by God Who loves music, and wants us to praise Him with music.

Prayer: Father, I thank You for the gift of music and the ability to appreciate it. Amen.

Author: Paul A. Bartz

Ref: Science Frontiers, No. 141, 5-6/02, “Why Music?”  Photo: Courtesy of Pixabay. (PD)

Source: Creation Moments

Grave Knowledge

If everyone knew what the dead know, the whole world would be worshipping Jesus. Author Unknown

From Demon Worshippers to Children of God

Following are testimonies from the Wa people of northern Myanmar concerning being animists and their conversion to evangelical Christianity. Reading on the internet about animists, some writers would lead you to believe that being an animist is a positive thing. The Christian Wa people would beg to differ as the following testimonies reveal:

“My name is Khuat, and I am a 53-year-old pastor.
My parents were animists who offered sacrifices
to the spirits every month, and our family was
plunged into poverty and bondage to cruel demons.
In 2001 I heard of God’s love and forgiveness, and I
committed my life to Jesus. We smashed all our
idols and the Lord blessed us in every way. I was
eager to read the Bible, but for years I could not
find even one for sale. Now you have brought many
Bibles to us, and we are overwhelmed with joy.
Thank you! You have done the greatest thing possible.

“My name is Nyi. Everyone in my family lived in fear
of the spirits for generations. We did all we could to
appease them, but in return we got death and suffering. My mother died when I was a baby, and my
father died when I was 8. Then when I was 13 my
brother died and there was no one to take care of
me. I started using drugs, and at my lowest point a
Christian told me about Jesus, and He changed my
life! I even graduated from Bible school, and now I
serve my Wa people, getting as many saved as I can.
The Word of God you gave us is so precious!“

“My name is Moe, and I am 19 years old. My family were animists, so we served the spirits and
had never heard about Jesus. My friend told me
the Good News, and I went to church with her.
The pastor gave me a Bible and I brought it home,
but my father was the village shaman so he didn’t
let me read the Bible. One day my mother fell ill,
and my father spent all our money to try to make
her well. He heard that Jesus could heal the sick,
so he let her go to the church with me. She was
healed that day, and now my whole family are
Christians! Thank you for the wonderful Bibles
you freely gave us.”

The anthropologist who say that these tribes should be left alone and not evangelized are deceived themselves by the powers of darkness and do not have the spiritual discernment to understand the great spiritual and physical deception that these people suffer under.

Lord Jesus understood it, that is why He said to go into all the earth and preach the gospel and set the captives (of the demons) free!

Has He set you free from the sins or idols that bind you up?

Carl

(The Bibles they refer to were printed and donated by the supporters of Asia Harvest.)

Parents Sued California After It Required Aztec Prayer in Public Schools: State Now Agrees to Settlement

By Matthew Vadum January 16, 2022 Updated: January 17, 2022 From Epoch News

(Dear Reader: you cannot make this stuff up. Just unbelievable. The apostle Paul speaking about the spiritual darkness that was upon the whole world before Messiah came, said “…but I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I do not want you to become sharers in demons. (I Corinthians 10:20) I hope you are looking at our culture with Holy Spirit enlightened eyes. Carl)

California education authorities have agreed to drop a policy encouraging public school students to pray to Aztec gods in response to a lawsuit filed months ago by angry parents.

Among Aztec religious practices were the cutting out of human hearts and the flaying of victims and the wearing of their skin.

Paul Jonna, partner at LiMandri & Jonna LLP and special counsel for the Thomas More Society, a national public interest law firm, said the “Aztec prayers at issue—which seek blessings from and the intercession of these demonic forces—were not being taught as poetry or history.”

Rather, the California State Board of Education’s nearly 900-page Ethnic Studies Model Curriculum (ESMC) “instructed students to chant the prayers for emotional nourishment after a ‘lesson that may be emotionally taxing or even when student engagement may appear to be low.’ The idea was to use them as prayers,” said Jonna, one of the lawyers for the plaintiffs.

The launch of the ESMC made California “the first state in the nation to offer a statewide ethnic studies model for educators,” the board boasted on March 18, 2021, when the curriculum was adopted.

Epoch Times Photo
The empty hallways of a high school in El Segundo, Calif., on Oct. 29, 2020. (John Fredricks/The Epoch Times)

“California’s students have been telling us for years that they need to see themselves and their stories represented in the classroom,” state Superintendent of Public Instruction Tony Thurmond said at the time. “Today’s historic action gives schools the opportunity to uplift the histories and voices of marginalized communities in ways that help our state and nation achieve racial justice and create lasting change.”

The ESMC contained a section on “Affirmation, Chants, and Energizers.” Among these was the In Lak Ech Affirmation, which calls upon five Aztec deities—Tezkatlipoka (God of the Night Sky), Quetzalcoatl (God of the Morning and Evening Star), Huitzilopochtli (God of Sun and War), Xipe Totek (God of Spring), and Hunab Ku (God of the Universe). The pagan prayers address the deities both by name and traditional titles, recognize them as sources of power and knowledge, invoke their assistance, and offer thanks.

According to the plaintiffs’ lawyers, even after the settlement, the ESMC “is still deeply rooted in Critical Race Theory (CRT) and critical pedagogy, with a race-based lens and an oppressor-victim dichotomy.” The Aztec chant component demonstrated “the politicized championing of critical consciousness, social justice, transformative resistance, liberation and anti-colonial movements in the state-sanctioned teachings of ethnic studies.”

But Frank Xu, president of Californians for Equal Rights Foundation (CERF), a nonprofit organization that is one of the plaintiffs, said the settlement gives him hope.

“We are encouraged by this important, hard-fought victory,” Xu said in a statement.

Epoch Times Photo
Students attend an in-person English class in Long Beach, Calif., on March 24, 2021. (Patrick T. Fallon/AFP via Getty Images)

“Our state has simply gone too far in attempts to promote fringe ideologies and racial grievance policies, even those that disregard established constitutional principles. Endorsing religious chants in the state curriculum is one glaring example,” he said.

“To improve California public education, we need more people to stand up against preferential treatment programs and racial spoils. At both the state and local levels, we must work together to re-focus on true education!”

The lawsuit was filed Sept. 3 in the Superior Court of California, County of San Diego, by the Thomas More Society, as previously reported. The plaintiffs argued that the ESMC constituted an impermissible governmental endorsement of the Aztec religion.

According to the legal complaint, the State Board of Education appointed R. Tolteka Cuauhtin, a co-author of the 2019 book “Rethinking Ethnic Studies,” to chair a panel to develop the ESMC. In his book, Cuauhtin “demonstrates an animus towards Christianity and Catholicism—claiming that Christians committed ‘theocide’ (i.e., killing gods) against indigenous tribes.”

Sociocultural anthropologist Alan Sandstrom, an expert in the culture, religion, and rituals of Mesoamerican peoples, told the court the In Lak Ech Affirmation “is a modern creation that borrows elements of the Aztec religion. It would be of no real value in learning about the Aztec people or culture of the past or today.”

California students
Socially distanced and with protective partitions, students work on an art project during class at the Sinaloa Middle School in Novato, Calif., on March 2, 2021. (Haven Daley/AP)

In the settlement agreement, the California authorities didn’t admit wrongdoing but agreed to remove the In Lak Ech Affirmation and the Ashe Affirmation from the Yoruba religion from the ESMC.

Yoruba is “an ancient philosophical concept that is the root of many pagan religions, including Santeria and Haitian vodou or voodoo,” according to the Thomas More Society. It reportedly has 100 million believers worldwide in West Africa, Brazil, Colombia, Cuba, Puerto Rico, Guyana, and in Caribbean nations.

The settlement provides that the California Department of Education and the board will pay the plaintiffs’ lawyers $100,000, “representing a payment toward Plaintiffs’ attorneys’ fees incurred in connection with the Action.”

Epoch Times Photo
Traditional Aztec dancers prepare to perform at Chicano Park in San Diego on Feb. 3, 2018. (Sandy Huffaker/AFP via Getty Images)

The two state entities will also issue a public notice to all California school districts, charter schools, and county offices of education about the changed policy, and they agreed not to encourage the use of the two challenged chants in California public schools.

Jonna told The Epoch Times via email that this is “a major victory in the fight to restore sanity in California’s public schools.”

“There is still much work to do—and our team will continue to monitor developments and be prepared to file new lawsuits when necessary.”

The Epoch Times reached out for comment on the settlement to California’s Democratic Gov. Gavin Newsom, California Attorney General Rob Bonta, the California Department of Education, and the California State Board of Education but didn’t receive a reply from any of them as of press time.

Matthew Vadum, CONTRIBUTOR – Matthew Vadum is an award-winning investigative journalist and a recognized expert in left-wing activism

Preparing for the AI Tsunami: The looming spiritual crisis of artificial intelligence and how to be ready (part 1)

If you take a look at the most fantastic schemes that are considered possible: teleportation, warp drive, parallel universes, other dimensions, artificial intelligence, ray guns, you realize that they can be possible if we advance technology a little bit.”

So said Michio Kaku, a physicist and futurist with deep insight into AI and other phenomena shaping into mighty waves that will wash over civilizations in the eras ahead. [1]

But will these waves of discovery and utilization advance humanity or mount into a tsunami that wipes out societies and the people within them?

The answer to that question lies in a realm that many see as irrelevant: the spiritual.

Yet, the spiritual implications of artificial intelligence should be the most important of all. If utility rules, then we are no better than a heartless inventor seeking better and less expensive means to commit genocide.

The alarm must be sounded: a tsunami is charging toward us while many stand on the beach like surfers watching the rise of the highest wave and anticipating a good ride on its lethal crest.

I and others who warn of the spiritual implications of AI are not Luddites like woolen workers in 16th-century British mills who sought to destroy the new devices that might eliminate their jobs.

I confess that I wrote this column, as I did my book, Who Will Rule the Coming ‘gods’? on a smart machine linked to other smart machines worldwide. I know the benefit of personally having an MRI scan rather than invasive exploratory surgery, a look through ultrasound at our great-grandchildren nestling in their mother’s wombs, and instant communication with friends across the continents, to name a few.

Yet the more I study artificial intelligence and the looming spiritual crisis it will send surging upon a world casting off belief in the transcendence of the God revealed in the Bible, the greater is my concern.

There are crucial questions that can only be addressed satisfactorily in the context of the spiritual, like:

  • Who is writing the algorithms?
  • Who is wiring in ethics and values? (This could prove the most important of issues in a future where the machine decides who can live and who must die).
  • To whom or what will the machine be accountable?
  • What are the humanitarian boundaries for the machine’s powerful use?
  • How is it possible to keep the machines from falling into the hands of tyrants who worship and heed only themselves?

The Metaverse may already be beyond restraint. One “Bad behavior in the metaverse can be more severe than today’s online harassment and bullying, says a recent report.[2] “That’s because virtual reality plunges people into an all-encompassing digital environment where unwanted touches in the digital world can be made to feel real and the sensory experience is heightened.”[3]

Last March a Meta chief technology officer told his team that moderating or restraining how people use the Metaverse is “practically impossible” at any scale.”[4]

This makes even more urgent the question: Who will rule the coming ‘gods’? What kind of people?

The most serious concern: Will transcendent-hungry human beings come to consider that the machine is so powerful it is godlike and merits our worship?

This issue has already raised its head. Anthony Levandowski, a former Google engineer, founded an AI-based church.[5] The “deity” it worshipped, said Levandowski, “is not a god in the sense that it makes lightning and causes hurricanes. But if there is something a billion times smarter than the smartest human, what else are you going to call it (but “god”)?

Though the AI church no longer exists (at my last reading), the concern of AI taking the place of the transcendent God is growing because the human being made in the image of God must have transcendence.  We are spirit, soul, and body. When our body longs for water, it can drink it in. But what about the desperate thirsts of the spirit and soul?

If a person is stranded in the Sahara for days without water, he or she will drink from any old pit, no matter how many camels have wallowed in it. So, we can grow so thirsty in spirit and soul that we will drink from any moldy well, any filthy stream.

This is injuring the human race now, and in the future people will give themselves to any machine or device that will quench the thirst in spirit and soul.

For good reason, Henry Kissinger warns that AI “will prompt consideration of what it means to be human.”[6]

In fact, in the AI age and its fascination with transhumanism, there is a desire to make Imago Dei, the “image of God,” into “Imago machina”—the “image of the machine.”

Will we be healthy users of the wonderful technology advancing in our age or will it use us, making us its slaves?

That question can be answered only in the context of the spiritual, especially the understanding of God’s transcendence.

That is the only backdrop by which we can see our true humanity and distinguish ourselves from the machine.

[1] https://www.inspiringquotes.us/author/7633-michio-kaku#:
[2] metaverse: Metaverse is unsafe for women already! Reports of groping, harassment rising in VR games, Telecom News, ET Telecom (indiatimes.com)
[3] The Metaverse’s Dark Side: Here Come Harassment and Assaults (yahoo.com);
[4]Content moderation in Metaverse is ‘impossible’: Andrew Bosworth (indianexpress.com)
[5] Former Google Exec Says Artificial Intelligence is ‘God,’ Creates New Religion | CBN News
[6] Henry Kissinger: AI Will Make Us Reconsider What It Means to Be Human | Newsmax.com

Wallace B. Henley, a former White House and congressional aide, is author of Who Will Rule the Coming ‘Gods’, a book exploring the consequences of the exponential development of artificial intelligence in a society that is rapidly losing the sense of God’s Transcendence. He is a teaching pastor at Grace Church, The Woodlands, Texas. Source: Christian Post

Progressive Christianity: Trading Sola Scriptura for Prima Scriptura

TBC: “Prima Christianity” “has other sources of divine revelation” such as “the ‘Holy Spirit,’ created order, traditions, charismatic gifts, mystical insight, angelic visitations, conscience, common sense, the views of experts, the spirit of the times or something else.” For the full article, please click the link below.]

During the sixteenth century battle between the reformers and the Roman Catholic church, the reformers developed the Five Solas which demonstrated their core beliefs in contrast to the Catholic Church from whom they were separating. The first of the five was Sola Scriptura – Scripture alone. Over the preceding centuries, Rome had developed a tradition that placed the teaching magisterium (College of Cardinals) in union with the Pope, as the final authority for faith and practice. As we point out in “Thus Saith Rome,” the view of the Roman Catholic Church was and continues to be that Scripture is inspired by the Holy Spirit, which we also believe. However, in addition, the Roman Catholic Church held that their church tradition is likewise inspired by the Holy Spirit, and both sources are on an equal par with one another. Additionally, the Roman Catholic Church held that the College of Cardinals in conjunction with the Pope is the only authentic, infallible interpreter of Scripture and tradition. This allowed Rome to have continually evolving doctrines, far removed from what the scriptures actually teach. We have a short sampling of the effects of Prima Scriptura – the Roman Catholic position – showing some of the changing doctrines of Rome since the 4th Century
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Interestingly, this position of evolving doctrine also tends to be the view of today’s Progressives. One of the major areas this impacts for Progressives is morality and human sexuality. We touched on this a bit in “Is Progressive Christianity Christian?” Progressives want to be viewed as Christian and see the need to include the Bible and a modified Jesus in their faith in some way for credibility and validation. Prima Scriptura provides the vehicle through which “mystical insight,” “the views of experts, the spirit of the times or something else” is given a heavy hand in assessing “truth,” apart from –and overriding – the clear teachings of scripture on a given subject.

For the last 8-10 years, The Reformation Project, founded by Matthew Vines, author of God and the Gay Christian, has been making a concerted effort to replace the clear teaching of the word of God with an experience, “the views of experts, the spirit of the times or something else” as inspired truth equal or even superior to Scripture. Jennifer Hatmaker, who shocked much of the evangelical church in 2016 when she called for full inclusion of the LGBTQ+ community in the church, is a speaker at the 2021 Reconcile and Reform National Conference put on by The Reformation Project. The title of both the conference and the organization is clear. However, unlike The Reformation of the 16th century, this reformation is not to bring the church back to the Word of God as the final authority for faith and practice, but to “reform” the church in the opposite direction, embracing Prima Scriptura in order to reconcile and embrace LGBTQ+ as acceptable and pleasing to God. They do claim to be a “Bible-based, Christian organization,” but the Bible is definitely not the final authority for faith and practice, for them or Jen Hatmaker.

The Progressive leaders at The Reformation Project assert, “The Christian tradition doesn’t address sexual orientation.” Notice they do not claim or even hint that sexual activity isn’t discussed in Scripture or the writings of the early church. Instead, they sanction LGBTQ+ based upon “the views of experts, the spirit of the times or something else.” They implicitly admit additional revelation “for what a believer should believe and how they should live” when they write: “Affirming Christians are not overturning the Christian tradition on LGBTQ people. Until recent decades, there has been no Christian tradition on LGBTQ people.”

This is misleading at best. Indeed, we don’t find LGBTQ, with or without the +, in either scripture or church dogma. The term had not yet been invented. So, although the words in current usage are not found, the teaching on these behaviors most definitely is. The Scriptures and church tradition are very clear – sex outside of the marriage of a male and female is sin. That includes adultery, fornication, homosexuality, incest, bestiality, and more.

The LGBTQ+ issue is rather a prominent flashpoint in our time. But there are many ways that people of our age are attempting to justify their behavior, to turn right and wrong upside down. Self-justification is a deadly pursuit in the end, and so useless. It’s not a matter of good people vs bad people, because everyone has transgressed God’s standards. There are no “good people” in their own right. (Romans 3:10) Jesus Christ is the only One who never transgressed God’s perfect standard. Christians are people who believe (about themselves) what God says is true and gladly accept His gift of a pardon. Without God’s loving provision on our behalf, no one would be considered by God as “righteous.” God justifies those who believe that He has saved them, through absolutely no goodness of their own.

The scripture teaches there is a Day when God will judge mankind based upon His Holy standards. It’s rather appropriately called “Judgement Day.” Any person whose name is not written in the Lamb’s (Jesus’s) Book of Life shall stand before God in that Judgment. (Revelation 20:11-15)

A person’s only hope for eternity lies not in challenging God’s clear position of right and wrong, but in reconciling him or herself to God through the sacrifice of Jesus Christ. How will one come to God and accept His full pardon if he refuses to acknowledge his or her sin? We beg of you today to give up the fight of prideful self-justification and accept God’s gracious pardon.
https://midwestoutreach.org/2021/10/28/progressive-christianity-trading-sola-scriptura-for-prima-scriptura/

Source: The Berean Call