Category: Christian History

What Happened to Treasures of the Second Temple?

Text by David Nabhan, Times of Israel

The Arch of Titus on the Roman Forum depicts Roman soldiers parading treasures stolen in 70 AD from the Second Jerusalem Temple. Courtesy Photo Companion to the Bible; photo by Todd Bolen. (source: Biblical Archaeology Society)

The last mention of the Ark of the Covenant in the Bible is when King Josiah of Judah orders it put back into the Holy of Holies within the temple during the 18th year of his reign, or 622 BC. Not long thereafter, in 587 BC, Jerusalem fell to the Babylonian conqueror, Nebuchadnezzar II, who looted and burned Solomon’s Temple.

There is nothing in the records of the ancient Babylonians concerning an ark having been either destroyed or carried away as war booty. But concerning evidence in stone regarding war trophies seized in the later destruction of the Second Temple by the Romans in August of 70 AD, the Arch of Titus plainly depicts legionaries carting off menorahs and other Jewish plunder—again though, the Ark of the Covenant is conspicuous in its absence.

The spoils taken from Jerusalem by Titus—even lacking an arc—were nonetheless stupendous. The Coliseum in no small part was financed by the plunder and from the sale of Jewish prisoners of war sold into slavery. The historian Josephus describes the triumphal procession of Titus into Rome, parading the treasures and specifically notes the most famous of the articles: the giant, solid gold, seven branched menorah, the golden table of the showbread, etc. These treasures were housed in Rome’s Temple of Peace, where the golden candelabrum was displayed for many centuries.

Finally, in 410 AD, exactly eight centuries after having been sacked by a foreign invader, Rome herself was subjected to three days of pillage and looting by the Visigoths under their king, Alaric. The departure of these Gothic warriors weighted down with valuables departing Rome comes down to us from the historian Procopius who lists among their spoils “the treasures of Solomon’s Temple, a sight most worthy to be seen, articles adorned with emeralds, taken from Jerusalem by the Romans.”

The Visigoths resettled in the south of France in what is today Languedoc, their territory centered upon modern-day Carcassonne. There are few places on Earth more steeped in local legends concerning secreted ancient Jewish treasures than this area and yet it’s plausible indeed that some of the Second Temple’s treasures may, in fact, lie buried here.

Still, there is a second credible locale in which some of the treasure may have found its way, and the site is 4,500 kilometers away from Carcassonne.

A few decades after Alaric sacked Rome, the city was again subjected to an even more thorough sacking, this time by the Vandals in 455 AD. While Alaric had spent only three days looting Rome, the Vandals invested fourteen days taking away everything valuable in plain view and attempting to uncover even the hidden caches, picking the city clean of anything worth hauling away. Again, it is Procopius who describes the Vandals’ proficiency in grand larceny. “It was an exceedingly great amount, among the items taken were the treasures of the Jews, carrying off the temple menorah to their capital city of Carthage.”

When the Eastern Roman Empire at last began reconquering lost provinces in the West, the general Belisarius defeated the Vandals in 534 AD, ransacked Carthage, and sailed back to the Byzantine capital of Constantinople to present the spoils of war to the emperor Justinian. Chief among the captured booty was—once again—a giant, solid gold menorah.

According to Procopius, Justinian became convinced that the temple treasures were cursed, bringing ruin to any city that housed them—Jerusalem, Rome, Carthage—and acceding to Jewish requests that they be returned, sent them away to the Christian churches in Jerusalem.

So it is at least feasibly plausible that some of the treasures of the Second Temple may be hidden away, lost, buried in or around the city from whence they first came. And if that is so, it would be one of the truly sublime justices history should have seen fit to mete out.

About the Author

David Nabhan is a science and science fiction writer. He is the author of “Earthquake Prediction: Dawn of the New Seismology” (2017) and three other books on seismic forecasting.

Reading the Bible brings about human flourishing

During trying times like these, with many storms upon us (literally and figuratively), no book provides greater comfort than the Bible.

Yet how many actually read it? Although there are studies noting a drop of Bible-reading among Americans in recent times, nonetheless, 47 million are reported to be “Scripture engaged.” No other book would come close to that kind of readership.

As of this writing, the education department of the state of Oklahoma is planning to purchase 55,000 Bibles for the public schools. I’m sure the left is gnashing their teeth over such a plan.

But historically the Bible was the reason that education for the masses was developed in America in the first place. The Puritan forefathers created schools for the masses (a forerunner to the public schools), so that children could learn to read, so they could read the Bible for themselves.

Someone might argue, “Well, that was the Puritans. But surely the founding fathers didn’t agree with that.”

But actually, they did argue for that in 1787 and in 1789 when the founders adopted the Northwest Ordinance. As new territories became states in the newly formed United States, they were to follow the same basic template.

Here’s what Article III of the Northwest Ordinance had to say about schools, which were voluntary at that time and often run by churches: “Religion, morality, and knowledge, being necessary for good government and the happiness of mankind, schools and the means of education shall forever be encouraged.”

The Bible was the chief textbook in one way or another for the first 200-300 years of America — and that’s when the children could read, because of it. It was the Bible that gave birth to Harvard, William and Mary, Yale, Princeton, Dartmouth, Brown, and so on.

It was only when the schools explicitly went against the Scriptures that American education went off the rails. Now there are major portions of society who can’t read, despite years of schooling.

Meanwhile, is there a correlation between reading the Scriptures and human flourishing?

Many social science studies have shown that church is good for society, that attending church on a regular basis lengthens your life (on average), and that attending church often improves the quality of your life as well.  Dr. Byron Johnson of Baylor’s Institute for Studies of Religion has spent years assessing studies on the impact of applied religion (generally, Christianity) leading to positive personal and societal improvement. Dr. Johnson even wrote a book showing how Christian belief and practice help lower criminal behavior. The book is appropriately titled, More God, Less Crime.

But what about Bible reading? A recent study that Dr. Johnson wrote, along with M. Bradshaw and S. J. Jang, is entitled, “Assessing the Link Between Bible Reading and Flourishing among Military Families.”

Before exploring their results (which were positive), the study mentions earlier related findings: “Previous research shows salutary associations between multiple dimensions of religiosity (including reading sacred texts) and different aspects of flourishing (e.g., physical health, psychological well-being, character and virtue, social connections and support).”

The abstract of the study noted: “Bible reading may promote overall mental, physical, and social well-being.”

They list at three of their findings on how the Bible fosters human flourishing: “First, Bible reading is likely to promote psychological well-being by helping individuals develop a close relationship with a loving and caring God who engages in the lives of individuals.”

They continue: “Second, Bible reading may facilitate feelings of divine control that help cope with stress. Third, positive and encouraging messages in the Bible may also promote purpose in life and guidance seeking, which may also enhance flourishing.”

I have found personally that when I started reading the Bible myself as a young man, it was such a great source of knowledge, for wisdom, for direction, for personal relations, etc.

The Bible was important to great Americans like George Washington, whose writings and speeches are filled with Biblical phrases, such as “And every man shall rest under his own vine and fig tree, and there shall be none to make them afraid.” This was Washington’s vision for America.

Even Jefferson collected many of the teachings of Jesus (including a few miracles) in a document for Native Americans, so they could benefit from them, just as we have. People mistakenly call this unpublished work “The Jefferson Bible.” But as Jefferson noted once, the morality of Jesus is the most sublime and greatest moral teaching of all time.

President Lincoln called the Scriptures “the best gift God has ever given men,” through which we learn about the Savior.  Millions of Americans have revered the Bible.

As Ronald Reagan once said of the holy book, “Inside its pages lie all the answers to all the problems that man has ever known.”

To promote human flourishing, spread the message of the Scriptures.

Jerry Newcombe, D.Min., is the executive director of the Providence Forum, an outreach of D. James Kennedy Ministries, where Jerry also serves as senior producer and an on-air host. He has written/co-written 33 books, including George Washington’s Sacred Fire (with Providence Forum founder Peter Lillback, Ph.D.) and What If Jesus Had Never Been Born? (with D. James Kennedy, Ph.D.). http://www.djkm.org?    @newcombejerry      www.jerrynewcombe.com

Source: Christian Post

Who are the ‘least of these’ and why does it matter?

By John Doane, Op-ed contributor Sunday, October 20, 2024

Lutheran reverend Yousef Zamgila (L) speaks to members of his congregation at the small improvised church they helped set up in a neighbours yard in Omdurman, Khartoums twin city, on August 22, 2019. Sudan’s Christians suffered decades of persecution under the regime of Islamist general Omar al-Bashir. | JEAN MARC MOJON/AFP via Getty Images

Several years ago Tony Campolo wrote, “I place my highest priority on the words of Jesus, emphasizing the 25th chapter of Matthew, where Jesus makes clear that on Judgment Day the defining question will be how each of us responded to those he calls ‘the least of these.’”

President Obama, speaking to the Pope at the occasion of his visit to the White House in 2015, stated “You call on all of us, Catholic and non-Catholic alike, to put the ‘least of these’ at the center of our concerns.” And then the President went on to identify “the poor and the marginalized” as the “least of these.”

Others identify those needing adoption or the homeless as “the least of these.” Former NIH director Francis Collins in his recent book The Road to Wisdom identified “the poor, the sick, the orphans, the prisoners, [as] the least of these that Jesus said we are most called to help.”

Since Jesus makes this such an important issue, it would behoove us to identify those whom the Bible itself would call the “least of these.”

Notice that in Matthew 25:40 Jesus said, “… inasmuch as you did it to one of the least of these my brethren, you did it to Me.” So the “least of these” are His brethren. Who are Jesus’ brethren? Hebrews 2:11 answers, “For both He who sanctifies and those who are being sanctified are all one, for which reason He is not ashamed to call them brethren.” Romans 8:29 calls Jesus “the firstborn among many brethren.” 1 John 3:13-14 counsels us “Do not marvel, my brethren, if the world hates you,” but “We know that we have passed from death to life because we love the brethren.”

So, love for the brethren (Christians) is a sign that we have eternal life, just as in Matthew 25 Jesus indicates that those who care for the least of His brethren are welcomed into His eternal Kingdom.

Some Christian writers have identified the brethren of Jesus in Matthew 25 as disciples called to preach the Gospel, such as those sent out by Jesus in Matthew 10. Those may indeed risk hunger, loneliness, nakedness and imprisonment, but the ones mentioned in Matthew 25 evidently refer to those who actually suffer such things.

Now we know from the rest of the Bible (e.g. Romans 4:3-8 and Romans 10:9) that our righteousness is based on our faith in the finished work of Jesus for the forgiveness of sins and belief in His resurrection. So, the works on behalf of the least of Jesus’ brethren mentioned in Matthew 25 do not earn us salvation. Rather, they are a sign that we are already saved, as James said, “I will show you my faith by my works” (James 2:18).

Why is this important? First of all, this passage from Matthew should not be used for virtue signaling, to drum up support for one’s favorite charity, or to promote a government program. Our salvation is never based on our works, however good they may seem. Secondly, notice that the passage in Matthew 25 is part of the so-called Olivet Discourse starting in Matthew 24 where Jesus spoke to his disciples in private. In that context, Matthew 25: 31-46 gives His brethren, His disciples, a way to distinguish between others “blessed of My Father” (v. 34) and those deserving of “everlasting fire prepared for the devil and his angels” (v. 41).

As in other places, Jesus was sorting out appearances from reality. For example, before the breakup of the Soviet Union, many leaders in the World Council of Churches and major Christian denominations refused to believe that Christians were in prison for their faith in communist countries, even when presented with exhaustive evidence. Such leaders preferred to associate with leaders of state-controlled churches in those countries. Other nominal Christians either deny that Christians were suffering persecution in communist countries, or they were indifferent about helping them. The ones suffering persecution were indeed in prison. Their families were naked and hungry, because they had no income, and the governments forbade others from helping them. Like St. Paul, they were made “the filth of the world, the offscouring of all things” (1 Corinthians 4:13), surely the “least” ones.

Meanwhile, laymen supported efforts to bring relief to families of Christian martyrs and those in prison. When the communist governments of Eastern Europe collapsed, more Christians understood the magnitude of the persecution that had occurred. More Christians also became involved in helping our persecuted brethren elsewhere.

Nevertheless, one can still discern differences in how Christians and the world respond to the persecution of Jesus’ brethren. Believers still suffer severe persecution in communist China, North Korea, and Cuba. Recently it has also become fashionable to discourage criticism of Islam. However, it’s not fashionable to help Christians persecuted by Muslims in Nigeria or Iran, by Hindus in India or by Buddhists in Myanmar.

The worldly media generally ignores or downplays such persecution, and so it takes effort by Christians to identify it. Christians suffering this persecution are the “least” of Jesus’ brethren, hated by the world (1 John 3:13). But while they are persecuted, practical help provides encouragement that they are not forsaken (2 Corinthians 4:9). One can “visit” them also through prayer and letter writing.

Our priority is always our own household (1 Timothy 5:8) and our brothers and sisters in the household of faith (Galatians 6:10). When we help our persecuted brothers and sisters we exhibit our love for Christ, since Christ dwells within each believer (Colossians 1:2 and 1:27). Unbelievers do not have that love, because suffering for the name of Christ is foolishness to them. It is God Himself who puts that love into our hearts, so it is no cause for boasting.

John Doane received a bachelor’s degree from Yale, a PhD from MIT, and worked in microwave technology for Bell Laboratories, Princeton University and General Atomics. He served on the Board of Directors of Jesus to the Communist World  (which later became Voice of the Martyrs). His recent articles have been published in the Creation Research Society Quarterly and The Christian Post.

Source: Christian Post

Oldest Known Religious Shrine Discovered

The fact that man is by nature a religious creature was underscored with the discovery of the oldest known religious sanctuary in the world. The shrine was discovered in northern Spain. Evolutionists say that the shrine was built by early Stone Age man. In terms of biblical history, the sanctuary was probably built by some of the first post-flood settlers in Spain.

Scientists declared the ancient structure a religious sanctuary based on three criteria. First, it is a large structure that required the effort and cooperation of many people to build. Second, it has features that are unnecessary for daily living. Third, the structure is associated with a supernatural being. Scientists noted that the stone floor of the sanctuary shows a great deal of wear, indicating that it saw a lot of use. The worship center included an altar made of a limestone slab weighing nearly a ton.

The shrine also had a stone sculpture of a head. The right half of the head is human and the left half of the head is a carnivore of some sort. Worshippers at the site had separate storage places for sewing needles and hunting tools. Spear points, animal bones, and shells were found in a trench in the sanctuary.

Man is undeniably a religious creature. We have been made by our Creator in such a way that we are dissatisfied until we have a relationship with Him. You, too, can have a relationship with Him through the forgiveness of your sins which was earned for you by His Son, Jesus Christ.

Acts 17:27
“That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us…”

Prayer: Dear Lord, only in You can I be satisfied. I thank You that I can indeed be satisfied without fear because You have carried my sins to the cross and brought me new life through Your resurrection from the dead. Amen.

Notes: C. Simon. 1981. “Stone-age Sanctuary, Oldest Known Shrine, Discovered in Spain.” Science News, Dec. 5, p. 357. Photo: Envato

© 2024 Creation Moments. All rights reserved.

A Sheepman’s Look At Psalm 23

David, when he composed Psalms 23, knew this. Looking at life from the standpoint of a sheep, he wrote “He [the Good Shepherd] leads me beside quiet waters.” In other words, he alone knows where the still, quiet, deep, clean, pure water is to be found that can satisfy His sheep and keep them fit.

Generally speaking, water for the sheep came from three main sources: dew on the grass, deep wells, or springs and streams.

Most people are not aware that sheep can go for months on end, especially if the weather is not too hot, without actually drinking, if there is heavy dew on the grass each morning. Sheep, by habit, rise just before dawn and start to feed. Or if there is bright moonlight they will graze at night. The early hours are when the vegetation is drenched would dew, and sheep can keep fit on the amount of water taken in with their forage when they graze just before and after dawn.

Of course, dew is a clear, clean, pure source of water. And there is no more resplendent picture of still waters than the silver droplets of dew hanging heavy on leaves and grass at break of day.

The good shepherd, the diligent manager, makes sure that his sheep can be out and grazing on this dew-drenched vegetation. If necessary, it will mean he himself has to rise early to be out with his flock. On the home ranch or afield he will see to it that his sheep benefit from this early grazing.

In the Christian life it is a more than passing significance to observe that those who are often the most serene, most confident, and able to cope with life’s complexities are those who rise early each day to feed on God’s Word. It is in the quiet, early hours of the morning that they are led beside the quiet, still waters where they imbibe the very life of Christ for the day. This is much more than mere figure of speech. It is practical reality. The biographies of the great men and women of God repeatedly point out how the secret of the success in their spiritual life was attributed to the quiet time of each morning. There, alone, still, waiting for the Masters voice, one is led gently to the place where, as the old hymn puts it, “The still dews of His Spirit can be dropped into my life and soul.”

One comes away from these hours of meditation, reflection, and communion with Christ refreshed in mind and spirit. The thirst is slaked and the heart is quietly satisfied.

In my mind’s eye I can see my flock again. The gentleness, stillness, and softness of early morning always found my sheep knee-deep in dew- drenched grass. There they fed heavily and contentedly. As the sun rose and the heat burned the dew drops from the leaves, the flock would retire to find shade. There, fully satisfied and happily refreshed, they would lie down to rest and ruminate through the day. Nothing pleased me more.

I am confident this is the same reaction in my Master’s heart and mind when I meet the day in the same way. He loves to see me contented, quiet, at rest, and relaxed. He delights to know my soul and spirit have been refreshed and satisfied.

But the irony of life, and tragic truth for most Christians, is that this is not so. They often try, instead, to satisfy their thirst by pursuing almost every other sort of substitute. For their minds and intellects they will pursue knowledge, science, academic careers, vociferous reading, or off-beat companions. But they are always left panting and dissatisfied.

Some of my friends have been among the most learned and highly respected scientists and professors in the country. Yet about them there is often a strange yearning, and unsatisfied thirst which all their learning, all their knowledge, all their achievements have not satisfied

To appease the craving of their souls and emotions, men and women will turn to the arts, to culture, to music, to literary forms, trying to find fulfillment.

And again, so often, these are amongst the most jaded and dejected of people.

Amongst my acquaintances are some outstanding authors and artists. Yet it is significant that to many of them life is a mockery. They have tried drinking deeply from the wells of the world only to turn away unsatisfied — unquenched in their soul’s thirst. There are those who, to quench this thirst in their parched lives, have attempted to find refreshment in all sorts of physical pursuits and activities.

They try travel. Or they participate feverishly in sports. They attempt adventures of all sorts or indulge in social activities. They take up hobbies or engage in community efforts. But when all is said and everything has been done, they find themselves facing the same haunting, hollow, empty, unfilled thirst within.

The ancient prophet Jeremiah put it very bluntly when he declared, “My people… have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water”   (Jeremiah 2:13).

It is a compelling picture. It is an accurate portrayal of broken lives – shattered hopes – of barren souls that are dried up and parched and full of the dust of despair.

Among young people, especially the “beat” generation, the recourse to drugs, to alcohol, to sexual adventure in a mad desire to assuage their thirst is classic proof that such sordid indulgences are no substitute for the Spirit of the living God. These poor people are broken cisterns. Their lives are a misery. I have yet to talk to a truly happy “hippie”. Their faces show the desperation within.

And amid all this chaos of a confused, sick society, Christ comes quietly as of old and invites us to come to Him. He invites us to follow Him. He invites us to put our confidence in Him. For He it is who best knows how we can be satisfied. He knows that the human heart, the human personality, the human soul with this amazing capacity for God can never be satisfied with a substitute. Only the Spirit and life of Christ Himself will satisfy the thirsting soul.

From: W. Phillip Keller, A Shepherd Looks At Psalm 23 (Zondervan, 1970) p.61-64. Great book and I heartily recommend it to our readers. Carl

Nephilim in the Bible: Who are they and what is their significance.

(Following is from the Biblical Archaeology Society. I have read one of the articles mentioned at the end and found it very enlightening. The views expressed by the Society are not necessarily the views of this blog.)

Who are the Nephilim? In Hebrew “Nephilim” literally means “fallen ones” and Genesis 6:1–4 tells us they were the offspring of members of the heavenly host and human women that went on to become legendary warriors. Their exploits, however, are not mentioned and the author of Genesis seems to imply that they are responsible for the great wickedness that spread across the earth, forcing God to send the Great Flood.

The mysterious Nephilim are only mentioned by name in the Hebrew Bible one other time, in Numbers 13:33, when the Israelite scouts make fearful claims that Nephilim and their gigantic offspring, the Anakim, inhabit the land of Canaan.

In the book of Deuteronomy, the gigantic ancestors of these same Anakim are called Rephaim and we learn that Og, King of Bashan, was the last of their remnant. (Deut. 3:11) The book also claims that the Moabites and Ammonites drove out races of giants from their lands before they took possession of them (Deut. 2:10-11, 20-21).

It is not clear when the Nephilim of Genesis 6 began to be equated with the gigantic Rephaim mentioned in Deuteronomy, however, by the Intertestimental Period, the Nephilim had taken on their gigantic and monstrous qualities, fully acquiring their negative reputation.

In the literature written during that time, such as the Book of Enoch, Jubilees, and others found among the Dead Sea Scrolls, the Nephilim are the giant offspring of human women and a group of fallen angels known as the Watchers. The Book of Enoch, an apocryphal collection of texts that reimagines the account of Genesis 5–6, states that the Watchers shared secret knowledge with their Nephilim children that led to the corruption of the world. The giants ravaged the earth, filling it with destruction and evil, depleting the world’s food supply, and terrifying humankind. And these actions triggered the flood as punishment for all their terrible deeds.

When Enoch confronts the Watchers about their impending doom, the Watchers implore Enoch to intercede on their behalf. Enoch agrees—but to no avail. The Watchers’ petition is not granted, and they and their Nephilim sons are not able to escape their punishment—the flood.

And if you’ve ever seen the movie production of Noah starring Russell Crowe, you’ll have a contemporary visual of how these giants might appear—at least according to Hollywood scriptwriters. The fallen angels in the movie Noah are loosely based on the Watchers mentioned in the Book of Enoch.

The Hollywood blockbuster Noah has generated its fair share of controversy, with some saying the movie took too many liberties with the Biblical text. Certainly, the movie is not a straightforward retelling of the flood story in Genesis 6, but the flood story has been reimagined in both Christian and Jewish texts, such as the apocryphal Book of Enoch, for millennia.

Learn everything about Noah and the Flood

The flood story is one of the best-known Biblical narratives. The Book of Genesis describes God’s call to Noah to build an ark for his family and to preserve two of every animal. In time, the earth would be flooded and the world would begin anew. Questions surrounding the historicity of the Biblical narrative, however, have plagued historians and archaeologists for centuries. What do textual and archaeological sources actually tell us about Noah and the flood story? In the BAS Library Special Collection Noah and the Genesis Flood, BAS editors have hand-selected articles from Biblical Archaeology Review and Bible Review that examine the Genesis flood, its interpretations, and what the similar Babylonian flood stories can teach us.

Indeed, this Special Collection is filled with parable and high drama, making it a must-read for any student of the Bible, not just those particularly interested in the Book of Genesis, Noah, and the flood.

Whatever intrigues you about the varying stories of the Flood, you’ll find it in this in-depth collection, Noah and the Genesis Flood.

It might surprise you to learn how much there is to know about Noah and his ark, yet this collection includes all of these revealing studies:

As a member of the Biblical Archaeology Society Library, you are able to enjoy this remarkable collection of scholarly articles now. Remember, this collection, Noah and the Genesis Flood, is just a tiny sample of what you have access to in the BAS Library with your All-Access pass.

“His Love Has the Power to Change Even the Most Ruined Life”

The son of a saloon keeper, Mel Trotter had learned bartending from his father when his dad was too drunk to pour a drink at the bar. As a young man, Trotter had resolved to escape the saloon, leaving home to take up barbering. Unfortunately, he was so successful as a barber that the income gave him the opportunity to gamble and drink at will.

Trying to escape big city temptations, Mel Trotter moved to Iowa about 1890 and managed to stay sober long enough to marry. But his wife soon discovered that she was married to an alcoholic. He repeatedly vowed to straighten out his life, once staying sober for 11 months. But even the birth of a beloved son could not keep him from drinking. After one 10 day binge, Trotter returned home to find his wife weeping over the dead body of their two year old son.

Trotter left his son’s funeral for a saloon. Then he hopped a train for Chicago, running from his failure, from alcohol, and from the certainty he could not conquer his addiction. He knew his life was running out, but he resolved to end it in anonymity.

The night of January 19, 1897, homeless, hatless, and coatless, Mel Trotter sold his shoes for one last drink before planning to commit suicide. The alcohol barely warmed him as he trudged barefoot through a Chicago blizzard, trying to find lake Michigan so he could drown his sorrows forever. Passing the darkened businesses on Van Buren Street, Trotter stumbled. A young man stepped out of the doorway of the only lit building, helped Trotter up, and invited him inside. Trotter followed, too numb to read the sign over the door: Pacific Garden Mission.

The man sat Trotter down in a warm room full of derelict men. The missions Superintendent, Harry Monroe, was in the middle of his evening message but broke off his comments when he saw Trotter. Monroe felt compelled to pray aloud, “Oh, God, save that poor, poor boy.”

Monroe then shared the story of his own troubled life before he had met Christ. “Jesus loves you”, he concluded, “and so do I. He wants to save you tonight. Put up your hand for prayer. Let God know you want to make room in your heart for him.” Barely understanding what he was doing, Trotter raised his hand. Something inside him rose up and accepted the invitation in simple faith. And in that moment the shackles of alcoholism and despair fell away.

Trotter spent the next 43 years ministering to the men and women he met on the streets, as lost and hopeless as he had been. His message was simple: “God loves you in the midst of the deepest failure and despair and his love has the power to change even the most ruined life.” He was ordained in 1905 and for 40 years served as a supervisor of a rescue mission in Grand Rapids, Michigan. Alumni of his mission founded 68 other rescue missions across the United States, and Trotter became an international evangelist.

That dark night in Chicago Mel Trotters life didn’t end — it began!

Have you ever struggled with an addiction, whether alcohol, drugs, sex, or something else? God is in the business of delivering men and women from addictions. He did it for Mel Trotter, and he can do it for you.

He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.  Psalms 40:2

Source: E. Michael and Sharon Rusten, The One Year Christian History (Tyndale, 2003) pp. 38-39 (If you are a looking for an historical daily devotional, I heartily recommend this book.)

Do not stay in the chains of addiction. Let Jesus Christ deliver you today. Humble yourself and ask him to do it today, right now. God bless you.

Carl

UNDERSTANDING CHRISTENDOM

It is impossible to understand the present condition of Christendom except in the light of History.      Henry H. Halley

If we wish to understand why the “visible” Christian church looks like it does today, we need to understand what has transpired since Lord Jesus ascended into heaven as recorded in the Book of Acts in the Holy Bible.  I would also add if we wished to properly understand the End Times, we need to understand what transpired in the past.

To help my descendants understand church history and to preserve it for my yet to be born descendants, I have created a website called Christian Church History. Though it is still under construction, I want to now open it up to the readers of this blog.

The site contains videos I have made and on the Resource page there are certain documents I believe are relevant.

Please drop in and look at the site when you have time. You can reach it by going to https://www.carljohnsonministry.com/ or clicking on any of the links in this post.

Any comments, corrections, suggestions, etc. are welcome.

Thank you.

God bless,

Carl