Holy & Blameless – Part 2

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(Note: For Part One of this series, please go to the bottom of this post. Thank you.)

As we discussed in Part One, our brothers Paul, Peter, Jude and other New Testament writers are exhorting us to be diligent to be found holy and blameless “before Him”.

The Greek words translated “exhort” and “exhortation” in the English language denote “to call on, entreat”, “to admonish, to urge, someone to pursue some course of conduct”, to advise, warn” and “to impel morally, to urge forward, encourage”.  I share this to make it clear that the motive in writing on this subject is not to bring condemnation but to encourage us to go forward in being conformed to His image (Romans 8:29).  We are not ignorant of Satan’s devices.

I also wanted to share what Kenneth Wuest, former Greek professor at Moody Bible Institute (1950s), said about the meaning of the phrase “before Him”.  He says the word “before” in the Greek means “to see down in” and:

“The word speaks of a penetrating gaze that sees right down into a thing. It refers here to the penetrating gaze of the Holy Spirit as He sees right down into our innermost being, through all of the superficialities, hypocrisies, and shams of human existence. This refers to a PRESENT searching gaze of God into the inner character of the saint, not to a FUTURE judgement at the Judgement Seat of Christ.  And it is not a searching gaze conducted in a critical attitude which looks for faults, but a satisfied, delighted contemplation of the reflection of the holiness and spotlessness of the Lord Jesus in the character of the saint, for Alford says; “implying an especial nearness and dearness to Him—-and bearing a foretaste of the time when the elect shall shall be before the throne of God (Rev. 7:15).”” (Emphasis mine)

Notice that he says that “before Him” in this text refers to NOW and not the FUTURE Judgement Seat of Christ. In Jude 24, I Thess 5:23, I Thess 3: 13, Phil 1:10, and Eph 5: 27 it is referring to the future event.  In the first post of this series, I said the context of this exhortation was the Judgement Seat of Christ, but I evidently missed this explanation. I apologize for any confusion this may have created.

In Galatians, Paul speaks about the Isralites being typed as little children unable to attend to themselves; therefore, they needed a guardian to guide and protect them. This was the Old Testament Law.  Now, we as adopted children of God, do not need a guardian because the Holy Spirit indwells us.  And He is far more powerful than the Law.  In Wuest’s explanation we see Him gazing into our innermost person, contemplating the reflection of the Lord Jesus!

May He be seeing a beautiful reflection of Jesus in your inner most being today.

He Has Blessed You In Christ,

Carl

Author: carljohnsonsite

Happily married Born again believer in the Lord Jesus Christ.

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