Defending child sacrifice: The ultimate expression of cultural relativism

By John StonestreetGlenn Sunshine, Wednesday, September 03, 2025

Unsplash/K. Mitch Hodge
Unsplash/K. Mitch Hodge

Recently, a history teacher from Littleton, Colorado, went viral for praising the way the Incas, her favorite empire, sacrificed children. She also reprimanded “white education” for wrongly teaching generations of Americans that the practice was bad. I’m not making this up. 

After noting that human sacrifice was common within most ancient civilizations, the teacher clarified that the Incan version offered victims from the upper class because they were closer to the gods. Also, the Incas drugged children before leaving them to die of exposure on top of a mountain. Objections to this cultural practice, she continued, are primarily due to a white perspective, which focuses on the negative aspects of great civilizations while ignoring their wonderful accomplishments. 

Defending child sacrifice is the ultimate expression of cultural relativism. In this view, all cultures are equally valid, except white cultures that judge others. To paraphrase a former colleague, there is no difference between cultures that love their neighbors and cultures that eat their neighbors. 

Of course, this teacher’s innovative defense of the Incas misses a few important points. First, children as young as four were sacrificed. Even if they could consent at that age, does that make it any less horrific? But of course, they cannot. The teacher fails to mention evidence of a 4- to 5-year-old child who was tied up before being buried alive. The simplest explanation for drugging the young victims is minimizing resistance … not kindness. 

To that point, is there any scenario in which drugging a child and leaving her to die could be considered kind, even if that were the intent? Just as inconvenient to this narrative are the Incan sacrificial victims found who died from strangulation, suffocation, and being stabbed in the back.  

The most important motivator for this Incan practice is that it was considered an honor for a child to be chosen for sacrifice. So, children were frequently “volunteered” by parents in order to curry favor with the emperor. Children were offered when an Incan emperor died, on the birth of his heir, at times of crisis to lure the gods to their side, and for other ceremonial occasions. 

Another aspect of this conversation neglected by the teacher is, what changed? Why is this kind of child sacrifice today universally viewed as abhorrent. The answer is Christianity. 

Believing that every human being is made in the image of God, Christians from the earliest centuries argued for the inherent dignity of the marginalized in society, especially women, slaves, and children. Christians in Rome opposed the practice of infanticide, rescuing unwanted infants who were left to die and raising them as full members of the Christian community. They also opposed abortion. 

Thus, the defense of children became a feature of Christian witness throughout history. For example, in the 19th century, missionary Mary Slessor was known for rescuing twins who had been left to die. The tribal people of Nigeria believed one twin was always a child of a demon. Her actions ended that deadly practice.  

To be clear, sacrificing children continues to be one of the most consistent features of this fallen world. Today, aborted children are the victims of our wrong ideas about sexuality and the meaning of life. Most embryos created during the process of in vitro fertilization are deemed to be “excess,” and left to die in freezers or medical experiments. Children are taught to be confused about who they are and thus become experiments of medical sterilization and surgical mutilation, and victims of the latest religious hysteria of adults. Christians who oppose these practices today are in good company within Church history. 

As the western world detaches from its Christian foundations, we should expect that more children will be devalued and harmed in more ways. A consistent feature of pagan societies is for children to be in danger. We should expect the same as a society repaganizes.  

On the other hand, a consistent feature of Christians within a pagan society is that they worked to protect and defend children. This remains the calling of the Church today.

This article was originally published on Breakpoint.

John Stonestreet serves as president of the Colson Center, equipping Christians to live with clarity, confidence, and courage in today’s cultural moment. A sought-after speaker and author on faith, culture, theology, worldview, education, and apologetics, he has co-authored five books, including A Practical Guide to Culture, A Student’s Guide to Culture, and Restoring All Things. John hosts Breakpoint, the nationally syndicated commentary founded by Chuck Colson, and The Point, a daily one-minute feature on worldview and cultural issues. Previously, he held leadership roles at Summit Ministries and taught biblical studies at Bryan College (TN). He lives in Colorado Springs, Colorado, with his wife, Sarah, and their four children.

Glenn Sunshine is a professor of history at Central Connecticut State University, a Senior Fellow of the Colson Center for Christian Worldview, and the founder and president of Every Square Inch Ministries. He is a speaker, the author of several books, and co-author with Jerry Trousdale of The Kingdom Unleashed.

Source: Christian Post

A Polynesian Ancient Tradition About Nimrod of Genesis

The following ancient tradition by the Polynesians was reported by English Missionary John Williams (1796-1839) who arrived in Tahiti in autumn of 1817 and was eaten by cannibals in November 1839 in the New Hebrides.

“…the heavens were originally so close to the earth that men could not walk, but were compelled to crawl” under them. “This was found a very serious evil; but at length an individual conceived the sublime idea of elevating the heavens to a more convenient height. For this purpose he put forth his utmost energy, and the first effort raised them to the top of a tender plant called teve, about four feet high. There he deposited them until he was refreshed, when by a second effort he lifted them to the height of a tree called Kauariki, which is as large as the sycamore. By the third attempt he carried them to the summits of the mountains; and after a long interval of repose, and by a most prodigious effort, he elevated them to their present situation.” For this, as a mighty benefactor of mankind, “this individual was deified; and up to the moment that Christianity was embraced, the deluded inhabitants worshipped him as the ‘Elevator of the heavens.” 1

“Now, what could more graphically describe the position of mankind soon after the flood, and the proceedings of Nimrod as Phoroneus, “The Emancipator,” than this Polynesian fable?

“While the awful catastrophe by which God has showed His avenging justice on the sinners of the old world was yet fresh in the minds of men, and so long as Noah, and the upright among his descendants, sought with all earnestness to impress upon all under their control the lessons which that solemn event was so well fitted to teach, “heaven,” that is, God, must have seemed very near to earth. To maintain the union between heaven and earth, and to keep it as close as possible, must have been the grand aim of all who loved God and the best interests of the human race.

“But this implied the restraining and discountenancing of all vice and all those “pleasures of sin,” after which the natural mind, unrenewed and unsanctified, continually pants. This must have been secretly felt by every unholy mind as a state of insufferable bondage. “The carnal mind is enmity against God, ” is “not subject to His law,” neither indeed is “able to be” so. It says to the Almighty, “Depart from us, for we desire not the knowledge of Thy ways.” So long as the influence of the great father” (Noah) “of the new world was in the ascendant, while his maxims were regarded, and a holy atmosphere surrounded the world, no wonder that those who were alienated from God and godliness, felt heaven and its influence and authority to be intolerably near, and that in such circumstances they “could not walk,” but only “crawl,”– that is, that they had no freedom to “walk after the sight of their own eyes and the imaginations of their own hearts.”

“From this bondage Nimrod emancipated them. By the apostasy he introduced, by the free life he developed among those who rallied around him, and by separating them from the holy influences that had previously less or more controlled them, he helped them to put God and the strict spirituality of His laws at a distance, and thus he became the “Elevator of the heavens,” making men feel and act as if heaven were afar off the earth, and as if either the God of heaven “could not see through the dark cloud,” or did not regard with displeasure the breakers of His laws. Then all such would feel that they could breathe freely, and that now they could walk at liberty. For this, such men could not but regard Nimrod as a high benefactor.

According to the system which Nimrod was the grand instrument in introducing, men were led to believe that a real spiritual change of heart was unnecessary, and that so far as change was needful, they could be regenerated by mere external means.

“Looking at the subject in the light of the Bacchanalian orgies, which, as the reader has seen, commemorated the history of Nimrod, it is evident that he led mankind to seek their chief good in sensual enjoyment, and showed them how they might enjoy the pleasures of sin, without any fear of the wrath of a holy God. In his various expeditions he was always accompanied by troops of women; and by music and song, and games and revelries, and everything that could please the natural heart, he commended himself to the good graces of mankind. “2

And so it continues in 2025 because when God confused the languages at Babel after the worldwide flood, the newly created language groups that dispersed around the world took with them the rebellious teaching of Babel and the worship of Nimrod into their new countries; therefore, today the nations are still in bondage to idols and false gods.

Thank you King Jesus for the Gospel that sets men free and brings them into your heavenly kingdom which one day will come to earth when You will reign from Jerusalem bringing justice.

Come Lord Jesus!

Carl. 1.Source: English Missionary John Williams (1796-1839) who arrived in Tahiti in autumn of 1817 and was eaten by cannibals in November 1839 in the New Hebrides. He wrote Narrative of Missionary Enterprises in the South Sea Islands which you can find on the internet for free.

2. Alexander Hislop, The Two Babylons (Or, The Papal Worship Proved To Be The Worship of Nimrod), Printed in United States 2013. Hislop (1807-1865) was a Scottish minister.

Persecuted Christians are starving for Bibles

Source: Christian Post (See note at end of article)

What would you do if you had no access to Scripture? Most Americans have multiple Bibles at home, dozens of translations at our fingertips, and devotional apps on every device. Yet for believers living in hostile areas and restricted nations, a single torn page of the New Testament is a treasure worth suffering for.

For many Christians around the world, owning a Bible is illegal. It can cost a believer their freedom or even their life. Yet, in the darkest prison cells and most hostile corners of the world, the Word of God remains the most desired possession. 

During 25+ years serving at The Voice of the Martyrs, I’ve had the honor to meet with persecuted Christians living and serving in the most dangerous and difficult places to follow Christ. Often, they share their inspiring testimonies.

Recently I came across five powerful stories about what having access to Scripture meant to imprisoned Christians.

1. Brother Joe

Brother Joe, a former prisoner in North Africa, received a smuggled portion of the Bible — just Psalms and part of the Gospel of John. For him, those verses were life itself. 

“I would cry over the words,” he said. “Not because I was sad, but because it was like Jesus Himself was sitting in my cell with me.” 

Even as Brother Joe endured torture, he began copying verses by hand to share with other prisoners. The guards tried to stop him, but the Word kept spreading. As the prophet Isaiah wrote, “The word of our God shall stand forever.”

2. Helen Berhane

Helen Berhane, an Eritrean gospel singer who was imprisoned in a metal shipping container for over two years, had no Bible at all — but she had memorized verses before her arrest. 

“The Word became my song, my food, my comfort,” she shared. “I had no book, but I had Him.”

Even today, years later, those memorized verses continue to sustain her.

3. Aaron

Aaron, a front-line worker, told me about a woman jailed for leading Bible studies in China, where the underground church is heavily persecuted. Fellow inmates, recalling verses they had memorized, pieced together entire chapters from memory. When a contraband Bible finally arrived, they tore it apart — not to destroy it, but to share it. 

“In that cell,” Aaron said, “the Bible wasn’t just a book — it was their breath.”

4.  Ali

Perhaps the most startling transformation came in the life of Ali, a former jihadist who encountered the Gospel of Luke in prison. The Bible turned his world upside down.

“I had studied violence all my life,” he said. “Then I met Jesus in a jail cell in the pages of that book. That Bible broke me.” 

Ali found, for the first time, a God who loves His enemies and sent His Son to die for them.

The Bible is more than print on paper — it’s living and active. The Word of God has the power to sustain people’s faith under the most intense persecution. For the millions of Christians in hostile nations, a Bible is not just a comfort. It is what carries them through their torture and suffering.

5. Iranian prisoner

Hormoz Shariat, the founder of Iran Alive Ministries known as “the Billy Graham of Iran,” shared how one Iranian prisoner risked his life to possess a single page of Scripture. That page became a spark. He memorized it and passed it to another inmate, who did the same. 

“They shared one torn page like it was gold,” Shariat said. “It was enough to bring light into total darkness.”

In Iran, where printing or importing Farsi Bibles is illegal, believers face prison or death for sharing God’s Word. And yet, they do it anyway. The hunger for the Bible is so deep that even a fragment — one Psalm, one parable — is worth everything.

Every April, VOM focuses on getting Bibles to persecuted Christians. This year, our ministry has identified 458,000 Christians, by name, who are waiting for a Bible in hostile areas and restricted nations.

Through front-line workers, the ministry is positioned to deliver these Bibles directly into the hands of those who need them most. Imagine being the reason a believer in prison experiences the presence of Christ in their darkest hour!

There are many lessons to learn from others who have suffered for their faith. The stories here are just a small example of the power of God’s Word to bring hope and strength to our brothers and sisters in Christ.

Maybe our first lesson is not to take for granted what others are risking everything to hold.

Todd Nettleton is Vice President for Message at The Voice of the Martyrs and host of The Voice of the Martyrs Radio. He is the author of When Faith Is Forbidden: 40 Days on the Frontlines with Persecuted Christians.

READER NOTE: Voice of The Martyrs charges $10 per Bible per their donation page. Asia Harvest charges $3 to print and deliver a Bible per their donation page. Asia Harvest and the underground church in China estimate that for every Bible given to a believer in China, at least one other individual comes to Christ. Not a bad $3 investment in the Kingdom of God!

Asia Harvest’s ministry is limited to Asia. They print Bibles in 163 different Asian languages. Our family has supported this effort for about three years.

Voice of the Martyrs ministry is worldwide evidently.

May you do your part to spread His Word in this dark world.

Blessings to all,

Carl

Where is everyone an evangelist?

Hell.

Everyone in hell is an evangelist.

Listen to the account Lord Jesus told of two different men who died. One went to paradise where he was greeted by Abraham and the person who had rejected the truth that God had given Moses, died and went to the place where he was tormented in flames.

Notice the wicked man’s desire for someone to evangelize his brothers:

‘Then I beg you, Father (Abraham), that you send him (Lazarus) to my father’s house — for I have five brothers — that he may warn them, lest they also come to this place of torment.’ (Luke 16:27-28)

This man, now that he had left his earthly life where all that mattered was how he satisfied “Self” with his riches, now was concerned about “warning” his five brothers about coming to this place of torment.

Right now, the five brothers are being tormented in the flames with this man because the account goes on to tell us that the five brothers rejected Moses and the Prophets and what they said about how to be saved in the Old Testament. They have been there for around 2000 years, and they will be there until the Great White Throne Judgement of Revelation 20: 11-15. Then they will be cast into the lake of fire with the Antichrist, satan and death where they will stay FOREVER AND FOREVER.

The rich man waited too long to become an evangelist!

Dear Christian, have you warned anyone about this place or are you “waiting”?

Two things are coming that no man can stop: death and hell. Hell for those who reject the salvation found only in Jesus Christ. Let us put aside our busyness, our apathy, and our fear of rejection so we can be obedient and warn our neighbors, friends and others about this horrible place.

EVERYONE deserves a chance to hear.

Share the marvelous Light that brought you out of darkness with those who still sit in darkness. Darkness of unbelief and man’s religion!

Take the basket off your Light – Jesus Christ, the Saviour of the world.

Carl

Who are the ‘least of these’ and why does it matter?

By John Doane, Op-ed contributor Sunday, October 20, 2024

Lutheran reverend Yousef Zamgila (L) speaks to members of his congregation at the small improvised church they helped set up in a neighbours yard in Omdurman, Khartoums twin city, on August 22, 2019. Sudan’s Christians suffered decades of persecution under the regime of Islamist general Omar al-Bashir. | JEAN MARC MOJON/AFP via Getty Images

Several years ago Tony Campolo wrote, “I place my highest priority on the words of Jesus, emphasizing the 25th chapter of Matthew, where Jesus makes clear that on Judgment Day the defining question will be how each of us responded to those he calls ‘the least of these.’”

President Obama, speaking to the Pope at the occasion of his visit to the White House in 2015, stated “You call on all of us, Catholic and non-Catholic alike, to put the ‘least of these’ at the center of our concerns.” And then the President went on to identify “the poor and the marginalized” as the “least of these.”

Others identify those needing adoption or the homeless as “the least of these.” Former NIH director Francis Collins in his recent book The Road to Wisdom identified “the poor, the sick, the orphans, the prisoners, [as] the least of these that Jesus said we are most called to help.”

Since Jesus makes this such an important issue, it would behoove us to identify those whom the Bible itself would call the “least of these.”

Notice that in Matthew 25:40 Jesus said, “… inasmuch as you did it to one of the least of these my brethren, you did it to Me.” So the “least of these” are His brethren. Who are Jesus’ brethren? Hebrews 2:11 answers, “For both He who sanctifies and those who are being sanctified are all one, for which reason He is not ashamed to call them brethren.” Romans 8:29 calls Jesus “the firstborn among many brethren.” 1 John 3:13-14 counsels us “Do not marvel, my brethren, if the world hates you,” but “We know that we have passed from death to life because we love the brethren.”

So, love for the brethren (Christians) is a sign that we have eternal life, just as in Matthew 25 Jesus indicates that those who care for the least of His brethren are welcomed into His eternal Kingdom.

Some Christian writers have identified the brethren of Jesus in Matthew 25 as disciples called to preach the Gospel, such as those sent out by Jesus in Matthew 10. Those may indeed risk hunger, loneliness, nakedness and imprisonment, but the ones mentioned in Matthew 25 evidently refer to those who actually suffer such things.

Now we know from the rest of the Bible (e.g. Romans 4:3-8 and Romans 10:9) that our righteousness is based on our faith in the finished work of Jesus for the forgiveness of sins and belief in His resurrection. So, the works on behalf of the least of Jesus’ brethren mentioned in Matthew 25 do not earn us salvation. Rather, they are a sign that we are already saved, as James said, “I will show you my faith by my works” (James 2:18).

Why is this important? First of all, this passage from Matthew should not be used for virtue signaling, to drum up support for one’s favorite charity, or to promote a government program. Our salvation is never based on our works, however good they may seem. Secondly, notice that the passage in Matthew 25 is part of the so-called Olivet Discourse starting in Matthew 24 where Jesus spoke to his disciples in private. In that context, Matthew 25: 31-46 gives His brethren, His disciples, a way to distinguish between others “blessed of My Father” (v. 34) and those deserving of “everlasting fire prepared for the devil and his angels” (v. 41).

As in other places, Jesus was sorting out appearances from reality. For example, before the breakup of the Soviet Union, many leaders in the World Council of Churches and major Christian denominations refused to believe that Christians were in prison for their faith in communist countries, even when presented with exhaustive evidence. Such leaders preferred to associate with leaders of state-controlled churches in those countries. Other nominal Christians either deny that Christians were suffering persecution in communist countries, or they were indifferent about helping them. The ones suffering persecution were indeed in prison. Their families were naked and hungry, because they had no income, and the governments forbade others from helping them. Like St. Paul, they were made “the filth of the world, the offscouring of all things” (1 Corinthians 4:13), surely the “least” ones.

Meanwhile, laymen supported efforts to bring relief to families of Christian martyrs and those in prison. When the communist governments of Eastern Europe collapsed, more Christians understood the magnitude of the persecution that had occurred. More Christians also became involved in helping our persecuted brethren elsewhere.

Nevertheless, one can still discern differences in how Christians and the world respond to the persecution of Jesus’ brethren. Believers still suffer severe persecution in communist China, North Korea, and Cuba. Recently it has also become fashionable to discourage criticism of Islam. However, it’s not fashionable to help Christians persecuted by Muslims in Nigeria or Iran, by Hindus in India or by Buddhists in Myanmar.

The worldly media generally ignores or downplays such persecution, and so it takes effort by Christians to identify it. Christians suffering this persecution are the “least” of Jesus’ brethren, hated by the world (1 John 3:13). But while they are persecuted, practical help provides encouragement that they are not forsaken (2 Corinthians 4:9). One can “visit” them also through prayer and letter writing.

Our priority is always our own household (1 Timothy 5:8) and our brothers and sisters in the household of faith (Galatians 6:10). When we help our persecuted brothers and sisters we exhibit our love for Christ, since Christ dwells within each believer (Colossians 1:2 and 1:27). Unbelievers do not have that love, because suffering for the name of Christ is foolishness to them. It is God Himself who puts that love into our hearts, so it is no cause for boasting.

John Doane received a bachelor’s degree from Yale, a PhD from MIT, and worked in microwave technology for Bell Laboratories, Princeton University and General Atomics. He served on the Board of Directors of Jesus to the Communist World  (which later became Voice of the Martyrs). His recent articles have been published in the Creation Research Society Quarterly and The Christian Post.

Source: Christian Post

Others

“Have you no wish for others to be saved? Then you’re not saved yourself, be sure of that?” Charles H. Spurgeon

Unconventional But It Worked

The following is a true story as told to me by my son-in-law who is a North American Mission Board missionary. Only the names have been changed.

While talking with a pastor friend, the pastor related how Young Man had just asked Jesus Christ into his heart, been born again, and joined the church. The pastor was concerned because Young Man had a lot of zeal but lacked knowledge on how to be a witness to his friends. He was afraid he would turn people away from Christ instead of drawing them to Him.

Meanwhile, Young Man was out witnessing to his friends about their need for a Saviour to escape Hell. He carried a cigarette lighter in his pocket. He witnessed to his friend Tim by grabbing Tim’s arm and putting the cigarette lighter underneath his forearm and apply the flame to the skin. You can imagine Tim’s surprise as he jerked his arm away from the flame.

The next Sunday, the pastor runs into Young Man before church and Young Man tells him how he had witnessed to Tim, his friend, with the cigarette lighter. The pastor realizing that he was right about the Young Man, says to the Young Man, ” I have to talk to Tim right after the service. Where can I find him?”

The Young Man says, “Oh, Tim is seated in the church, he wants to be baptized.”

Tim had received his friend’s unconventional witness concerning his need to have his sin washed away by the blood of Jesus Christ so he could escape the justly deserved flames of Hell. In other words, Tim was born again and wanted to follow the Lord in believer’s baptism to testify to the world that he had been born again.

Do you need the flame of a cigarette lighter applied to your arm to get your attention?

The New Testament warns us there is coming a day “when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed –for our testimony to you was believed.” II Thessalonians 1:7-10

Today is the day to believe on the Lord Jesus and what He has done for you at the Cross by shedding His precious blood so your sins could be covered. Do not put it off.

Carl

World’s Greatest Problem

THE WORLD’S GREATEST PROBLEM IS LOSTNESS.

Today, over 3,000 people groups have no missionary presence and likely have no access to the Good News of Jesus Christ.

The lack of accurate knowledge about God’s saving grace is not limited to just these distant groups. You and I are surrounded by THE LOST every day regardless of what nation we live in.

Fellow Christian, what are you doing to fulfill the Lord’s commandment to:

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you…” (Matthew 28: 18-20)

Do Something. Please!

Carl

If I Really Believed…

The question I asked myself today is if I really believe the Scriptures below concerning what Jesus and the New Testament say about the “second death”, what would I do differently today?

My answer was to seize the opportunities that present themselves to share the gospel with a fellow human being. And that is what I was able to do.

What would you do differently?

  1. Revelation 20:14- “And death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.”
  2. Revelation 21:8 – “But for the cowardly and unbelieving and abominable and murders and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.
  3. Revelation 2:11 – “He who has an ear, let him hear what the Spirit says to the churches, He who overcomes will not be hurt by the second death.
  4. Revelation 20:6 -“Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.”
  5. Matthew 10:28 – Jesus says: “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”
  6. John 3:16 – Jesus says: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life. “
  7. (“Perish” means to experience the second death.)
  8. Romans 5: 8-10 – “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
  9. (“the wrath of God” – the second death is the ultimate expression of His just wrath.)
  10. Ephesians 2:7-9 – “…in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God…”

If you possess this “gift” of salvation, please find a way to share it with the hopeless and dying souls all around us that are unknowingly headed to a second death.

Be faithful to God the Father and our Lord Jesus Christ,

Carl

Grave Knowledge

If everyone knew what the dead know, the whole world would be worshipping Jesus. Author Unknown

From Demon Worshippers to Children of God

Following are testimonies from the Wa people of northern Myanmar concerning being animists and their conversion to evangelical Christianity. Reading on the internet about animists, some writers would lead you to believe that being an animist is a positive thing. The Christian Wa people would beg to differ as the following testimonies reveal:

“My name is Khuat, and I am a 53-year-old pastor.
My parents were animists who offered sacrifices
to the spirits every month, and our family was
plunged into poverty and bondage to cruel demons.
In 2001 I heard of God’s love and forgiveness, and I
committed my life to Jesus. We smashed all our
idols and the Lord blessed us in every way. I was
eager to read the Bible, but for years I could not
find even one for sale. Now you have brought many
Bibles to us, and we are overwhelmed with joy.
Thank you! You have done the greatest thing possible.

“My name is Nyi. Everyone in my family lived in fear
of the spirits for generations. We did all we could to
appease them, but in return we got death and suffering. My mother died when I was a baby, and my
father died when I was 8. Then when I was 13 my
brother died and there was no one to take care of
me. I started using drugs, and at my lowest point a
Christian told me about Jesus, and He changed my
life! I even graduated from Bible school, and now I
serve my Wa people, getting as many saved as I can.
The Word of God you gave us is so precious!“

“My name is Moe, and I am 19 years old. My family were animists, so we served the spirits and
had never heard about Jesus. My friend told me
the Good News, and I went to church with her.
The pastor gave me a Bible and I brought it home,
but my father was the village shaman so he didn’t
let me read the Bible. One day my mother fell ill,
and my father spent all our money to try to make
her well. He heard that Jesus could heal the sick,
so he let her go to the church with me. She was
healed that day, and now my whole family are
Christians! Thank you for the wonderful Bibles
you freely gave us.”

The anthropologist who say that these tribes should be left alone and not evangelized are deceived themselves by the powers of darkness and do not have the spiritual discernment to understand the great spiritual and physical deception that these people suffer under.

Lord Jesus understood it, that is why He said to go into all the earth and preach the gospel and set the captives (of the demons) free!

Has He set you free from the sins or idols that bind you up?

Carl

(The Bibles they refer to were printed and donated by the supporters of Asia Harvest.)

How God Reached the Wa Headhunters in Myanmar

“He has made everything beautiful in its time. He has also set eternity in their hearts” (Ecclesiastes 3:9).

“From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. ‘For in him we live and move and have our being” (Acts 17:26-28).

“The Wa were headhunters. Just once a year, in the planting season, Wa tribesmen felt compelled by bloodthirsty spirits to plant human heads in their fields along with their seeds—just to ensure a good crop. Neighboring tribes always wanted to leave for vacation when the Wa were planting their crops, but unfortunately that was when they had to plant their crops too.

A benign influence, however, was at work within the folk religion of the Wa people. From time-to-time prophets of the true God, whom the Wa called Siyeh, arose to condemn headhunting and spirit-appeasement! One such prophet, Pu Chan, appeared during the 1880s. He persuaded several thousand Wa tribesmen to abandon headhunting and spirit worship on the grounds that the true God was about to send a long-awaited white brother with a copy of the lost book. If he came to the Wa territory and heard that the Wa were practicing evil things, he might think them unworthy of the true God’s book and turn away again! If that happened, Pu Chan warned, surely the Wa would never get another chance to have the lost book restored to them.

One morning Pu Chan saddled a pony. ‘Follow this pony,’ he said to some of his disciples. ‘Siyeh told me last night that the white brother has finally come near! Siyeh will cause this pony to lead you to him. While Pu Chan’s disciples gaped in astonishment, the pony started walking. Expecting the pony to stop at the nearest stream, they followed it.”

Two hundred miles away, an American missionary from Nebraska, William Young, had recently set up base in the town of Kengtung. One day Young went to the marketplace to preach among the people, and he noticed strangely garbed men gravitating toward him out of the throng in the market.

They were not Wa, but were men from the neighboring Lahu tribe, who God chose to receive the Gospel first. The Lahu had also been waiting for a white man to come with a lost book that would reconnect them to the true God, whom they called Gwi’sha in their language. Richardson continues the story:

“They stared incredulously at the missionary’s white face, the interior of the book in his hand, and listened to his description of the laws of God contained in that book. Then, in an outburst of powerful emotion, the Lahu pleaded with Young to follow them up into the mountains. ‘We as a people have been waiting for you for centuries,’ they explained. ‘We even have meeting houses built in some of our villages in readiness for your coming.’

[Pu Chan above and William Young below. Our thanks to Marcus Young, the grandson of William, for providing these two precious photos.]

Some of the men showed him bracelets of coarse rope hanging like manacles from their wrists. ‘We have worn ropes like these since time immemorial. They symbolize our bondage to evil spirits. You alone, as the messenger of Gwi’sha, may cut these manacles from our wrists—but only after you have brought the lost book of Gwi’sha to our very hearths!’

Nearly speechless with awe, Young went with them. Tens of thousands of Lahu became Christians, and it was at that stage that Pu Chan saddled his pony (200 miles away in Wa territory) and told his Wa disciples to follow it to the missing book and the messenger of the True God. When the pony finally arrived at the home of William Young, the Wa asked him: ‘Have you brought the book of God?’ Young nodded. The men, overcome with emotion, fell at his feet and blurted out, ‘This pony is saddled especially for you. Our people are all waiting. Fetch the book! We must be on our way!”

Thousands of Wa heard the Gospel from both the Young family and the new Lahu Christians. They repented of their sins and gave their lives to Jesus Christ. Young’s son, Vincent, later translated the New Testament into Wa.

During much of the 20th century, many Wa people continued to outwardly follow Christ, but their faith generally slipped into dead formalism. A vibrant, life-giving revival was greatly needed among the Wa, lest the amazing breakthroughs of the past would go to waste.

One reason for the spiritual decline among the Wa was the problem with their Bible. Because of their widespread locations and multiple dialects, only a fraction of Wa were able to understand the dialect the Bible was available in.

Some years ago, a Wa Bible committee was set up to address this problem, and a new translation was launched in a common vernacular that many more Wa people could understand.

Asia Harvest has been greatly blessed to provide more than 80,000 new Wa Bibles, free of charge, through our Asian Bible Fund. There are many requests for more, and we invite you to prayerfully consider supporting this strategic endeavor.

If you would like to read the complete Asia Harvest article on the Wa, please click here.

Please pray for the Wa and the other tribes in Myanmar and give if you can to this worthwhile project. Carl

The Christian Church

“The Christian church with all its faults is the greatest serving institution on earth. It has many critics, but no rivals in the work of human redemption… No other institution has done anything like it—none whatever. The fact that the church has been able to survive the dead weight of a large proportion of its membership unconverted is a proof of its essential soundness and vitality. A minority of converted people keep its soul alive.”

E. Stanley Jones, Conversion: From Lane Corley blog – Church Planting, Mission Strategy and Life in SE Louisiana

The Brutish Master of Sin

“What a brutish master sin is, taking the joy from ones life, stealing money and health, giving promises of tomorrow’s pleasures, and finally leading one onto the rotten planking that overlies the mouth of the pit.”

Jim Elliot (October 8, 1927 – January 8, 1956), American missionary, who was one of five missionaries killed during an attempt to evangelize the Huaorani people of Ecuador. (Berean Call)

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

Do not pass up the “free gift of God”!!!

Carl

Origin of Song “I Have Decided to Follow Jesus”

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For more than 20 years we have supported Garo evangelists from northeast India through our Asian Workers’ Fund, as they have taken the Gospel to unreached people groups in their part of the world.

Often, Christians are unaware of the origins of many of the songs we love to sing. In this brief email we would like to share the little-known background of one famous song: “I Have Decided to Follow Jesus.”

In the hills of northeast India live the Garo tribe, who number more than one million people. For centuries they were feared as a primitive head-hunting tribe, but in the most recent Indian census, over 95 percent of the Garo declared themselves to be Christians. Here is one reason why…

In the late 1800s, many missionaries came to Assam in northeast India to spread the Gospel. They succeeded in converting a man named Nokseng, his wife, and his two children. Nokseng’s faith proved contagious, and many villagers began to accept Jesus.

The village chief, angry at the prospect of losing control, summoned all the villagers. He demanded Nokseng’s family to publicly renounce their faith or face execution. Moved by the Holy Spirit, Nokseng said: “I have decided to follow Jesus.”

Enraged at his refusal to deny Christ, the chief ordered his archers to shoot the two children. As both boys lay twitching on the ground, the chief asked, “Will you deny your faith? You have lost both your children. You will lose your wife also.”

But Nokseng replied: “Though no one joins me, still I will follow.”

The chief was beside himself with fury and ordered Nokseng’s wife to be shot with arrows. In a moment she joined her children in death. Now the chief said for the last time: “I will give you one more opportunity to deny your faith and live.” In the face of death, Nokseng did not waver, and made his final memorable statement:

“The cross before me, the world behind me. No turning back.”

He was killed like the rest of his family, but a miracle took place. The chief was moved by Nokseng’s faith and he wondered, “Why would Nokseng and his family die for a Man who lived in a far-away land some 2,000 years ago? This God must have remarkable power, and I too want to taste that faith.”

In a spontaneous confession, the chief declared, “I too belong to Jesus Christ!” When the crowd heard this from the mouth of their chief, the whole village accepted Christ as their Lord and Savior. Later, Nokseng’s words became a beloved song of the Garo Christians, and was later translated into English and sung around the world.

May the Lord Jesus bless you as together we serve the Church in Asia,

The team at Asia Harvest
www.asiaharvest.org

Remember in your prayers our brother and sisters in foreign lands who face persecution everyday.

God bless you and yours,

Carl

The Niche He Was Designed To Fill

Great offices will have great talents, and God gives to every man the virtues, temper, understanding and taste that lifts him into life and lets him fall just in the niche he was designed to fill.

Robert Morrison (1782-1834, First Protestant missionary to translate the Bible into Chinese).

From Persecutor to Pastor: A Life Transformed by God’s Love

A Life Transformed by God’s Love

“My name is Ramesh, and I was born into a middle-class family. Despite having Christian parents, I always protested their faith and cursed them for leaving our ancestral religion. I was anti-Christ.

Whenever I saw a Christian, intense anger welled up in my heart. I beat many believers, threatened them, burned down their homes, dragged them out of the village, and spat on them. I even used to sit and wait for Christians on their way home from church so I could rob them.

Over time I led a gang of anti-Christian thugs, who did evil activities each day. Because of our violent acts, many persecuted believers moved away from our village.

No matter how much I mistreated the Christians, my parents continued to pray for my soul, asking God to humble me so I would accept Jesus Christ. One day I had to travel to Kathmandu, and on my way out the door my mother said she would pray for my safety. I angrily scolded her and told her to stop praying. On my way home, the bus I was riding in collided with a truck, and our vehicle plunged over a cliff. There were 43 passengers on the bus, and 42 died. I was the lone survivor.

I knew that God had spared my life thanks to my mother’s prayers, and I realized the power of Jesus Christ is real. When I returned home, I immediately thanked my mother and repented of my sins. I cried out to the Lord Jesus and submitted the rest of my life to serve Him.

Today, I minister among many of the believers I once persecuted. They forgave me and accepted me as a member of God’s family, and after I had learned more of the Bible, they asked me to become their pastor.

The Living God has greatly blessed me. My wife and I adopted a beautiful daughter, and we want to win as many souls as possible into the kingdom of heaven. We are now reaching out to several mountain tribes with the Good News of salvation.

Thank you for supporting me. No matter what hardships may occur in the future, I know that my second chance in life is a gift from God, and I owe everything to Him.” Source: Asia Harvest

The Lost Instrument- How God Reached a Forgotten Tribe in the Philippines

Dear Friends,

Many believers have recently told us they are struggling, with Covid lockdowns and economic stress causing them to feel confused and fearful of the future. In this newsletter we want to share a remarkable testimony of how the Lord Jesus Christ spoke to a young missionary, Caleb Byerly, who comes from a small town in North Carolina. Through a series of incredible events, God used him to reach a previously unknown tribe, the Tinananon, who dwell deep in the mountains of the southern Philippines.

We hope you will be greatly encouraged, and God will remine you of His matchless power and grace. If He put together such a loving and detailed plan to reach this small tribe, He certainly has not forgotten you, your family or your community! Keep trusting the Lord and study His Word each day. He has everything under control!

After reading our brief summary, please scroll down and watch the links to two videos, which show Caleb personally telling the remarkable testimony.

In 2013, Caleb Byerly woke up from a vivid God-given dream and began to furiously write everything he saw in his journal.

In the dream, Caleb was looking out across a mountain and he saw a tribe he had never seen before. In the dream he asked who they were, and the people replied: “We are the Tinananon!” Then a chief walked toward him carrying a strange musical instrument. Caleb happens to make instruments, so he carefully studied the designs of the instrument he saw in the dream, which was unlike anything he had seen before. He said:

“It had 30 strings going all the way around the top of a golden bowl, from the outside, crisscrossing in the middle of the instrument. I suddenly got a full download of everything about this instrument, its dimensions, what material it was made of, and even how it was tuned and played. The tribal chief took two small sticks and began to play it, and the whole tribe rejoiced and worshipped the Living God. It was as if heaven and earth collided. After that I woke up from the dream.”

Caleb wrote down all the details he had seen, and the name of the Tinananon tribe. He then made detailed drawings of the bowl and its dimensions and materials. He then searched online for any reference to the Tinananon people but found nothing. They still do not feature on any mission or Bible translation lists of people groups.

As a professional instrument maker, he was intrigued by the idea of recreating the instrument he had seen in the dream, but the task proved too complicated. In frustration he put the whole thing aside and gave up on the dream.

About six months later, Caleb took a mission trip to the island of Mindanao in the southern Philippines. As he was traveling in the back of a jeepney (a kind of open van widely used in the Philippines), a man sitting opposite Caleb and couldn’t stop staring at him.

Caleb engaged the man in polite conversation, and discovered he was a Christian, and his name was Manigos. Caleb felt the Holy Spirit impress on his heart: “Ask him about the Tinananon tribe.”

After initially resisting, Caleb finally mustered the courage and asked the man, “Do you know the Tinananon?”

The man’s eyes immediately grew large and his mouth fell open. He leaned forward and said, “Hey, they are my tribe! I am a Tinananon! How do you know about my people?”

Manigos explained that his tribe lives in a dangerous and remote mountainous region of Mindanao that people from the outside world rarely enter. Caleb invited Manigos to come to the place where he was staying, and he showed him his journal entry with the word Tinananon.

Manigos began shaking his head, and tears streamed down his face. He said, “Remember earlier on the bus when I kept staring at you? I knew I had seen you before, and now I know where. I also saw you in a dream!” He explained that he left the Tinananon area as a young man, and later met Jesus Christ while living in the large city of Davao. Some time later, God called him back to his tribe through a dream where he saw himself returning to evangelize his people–with Caleb!

Both men were filled with awe at the way God brought them together, and they worshipped and prayed together for several days. Manigos invited Caleb to visit his tribe, but he first had to return to the United States. While there, Caleb went into his workshop and cried out to God, asking Him to give him wisdom and insight so he could make the instrument. The Lord helped him, and when he put the strings on it for the first time he said: “I tuned it the way I heard it in the dream. I got the two little sticks and I started to play it. It was the same sound that I heard in the dream, and I was really excited.”

Caleb bought a plane ticket and left the next day for the Philippines, taking the instrument with him. Along with a friend, Caleb met Manigos and the three of them rode on one motorcycle into the mountains, heading for the Tinananon area. After many trials and dangers, they finally arrived at the edge of a Tinananon village, and Caleb again sensed the Holy Spirit prod him, “I want you to take the instrument to the chief.”

They asked how to find the chief’s house, and learned he lived another three and a half hours away, on the other side of the mountain. By the time they reached the chief’s house it was almost dark. Mud covered their clothing as they approached a small wooden hut and knocked on the door.

The chief opened the door and was shocked to see a white man. Caleb told him: “I have come here to give you a gift,” and he held the instrument in his outstretched arms, covered by a blanket.

When Chief Suhat took the blanket off he was speechless and kept asking, “Where did you get this instrument?”

“Well, I made it,” Caleb replied.

“No, no, I’m serious. Where did you get it from?” the chief repeated.

“Well, if you really want to know, last year I had a vivid dream, in which I heard the name of your tribe, the Tinananon, for the first time. I also saw this musical instrument, and I felt like my God showed me how to design it.

The chief shook his head in disbelief as he carefully examined the instrument, asking questions about it. He summoned other tribal leaders and they walked around it incredulously, pointing at it and saying the word: “Salimbaa.”

Finally, the chief motioned to them and said, “I need to show you something.” They walked down a small pathway to a structure called a Paluvaran, which means ‘house of prayer’ in their language.

This was the place where the Tinananon people worship, and it also served as a storehouse where pottery, metalwork, weaving, and other artefacts are retained as evidence that their tribe has been in existence for many centuries.

The chief said they had different musical instruments for each of their gods. They had a god of trees, a god of stones, and a god of the river. Caleb noticed that one spot was empty on the wall between the other instruments. The chief said that between 100 and 150 years ago there was a tribal war, and their most valuable musical instrument that worshiped the God of all gods had been taken away from them.

In response, the Tinananon people created a lament which they had sung ever since, which says: “The Salimbaa was taken away from us, but the God of all Gods is going to return it one day so we can worship Him.”

They excitedly said, ‘Today, you have returned the lost Salimbaa to us!’”

A gathering of tribal leaders was arranged, and when they saw the instrument and heard it being played they all cried out, “This is it! This is the Salimbaa!”

They told Caleb of a legend they had long held. In the last days, the God above all gods, who they call Manama, would come down from heaven, and would gather all righteous people to Himself. The leaders began praying to Manama, and they dedicated the instrument back to God.

Caleb with the Tinananon chief and the Salimbaa.

As a sign of special honor, the chief placed a headpiece on Caleb’s shoulder. “We now consider you a chief of the Tinananon tribe,” he said. “Whatever you believe God is calling us to do, we will follow you.”

Caleb was humbled by the gesture, but he had to leave the village after spending three days praying for the chief. He returned a few months later to find the chief had an encounter with the Lord Jesus, and he had given his life to serve the true God.

On the second visit, the chief asked if Caleb could help translate the Bible into their language. A team of translators met with all 50 chiefs and elders of the Tinananon people, and the process began.

Chief Suhat passed away in 2015, shortly after the translation began. Since then, four churches have been planted among the Tinananon, with Manigos being used by God to help his own people come to know the Lord.

Caleb adds, “It’s amazing how the chiefs have opened the door for the Gospel among their tribe. In 2019 we again visited the Tinananon and found that Manigos had led the small group of believers well, and now it has grown to hundreds of Christians!”

To view the videos of Caleb’s testimony and a video where he plays the instrument, click this link: The Lost Instrument – the Amazing Story of How God Reached a Forgotten Tribe in the Philippines – Asia Harvest. Videos will be at bottom of article.

Source: Asia Harvest